महानिर्वाण-तन्त्रम्
mahānirvāṇa-tantram
-
chapter-5, verse-29
एवं ध्यात्वा कुलेशानि मानसैरुपचारकैः ।
पूजयित्वा जपेन्मन्त्री वाग्भवं बीजमुत्तमम् ॥२९॥
पूजयित्वा जपेन्मन्त्री वाग्भवं बीजमुत्तमम् ॥२९॥
29. evaṁ dhyātvā kuleśāni mānasairupacārakaiḥ ,
pūjayitvā japenmantrī vāgbhavaṁ bījamuttamam.
pūjayitvā japenmantrī vāgbhavaṁ bījamuttamam.
29.
evam dhyātvā kula-īśāni mānasaiḥ upacārakaiḥ
pūjayitvā japet mantrī vāgbhavam bījam uttamam
pūjayitvā japet mantrī vāgbhavam bījam uttamam
29.
evam dhyātvā kula-īśāni mānasaiḥ upacārakaiḥ
pūjayitvā mantrī uttamam vāgbhavam bījam japet
pūjayitvā mantrī uttamam vāgbhavam bījam japet
29. Thus meditating, O mistress of the kula, the practitioner should worship (the guru) with mental offerings and recite the supreme vāgbhava seed mantra.
Words meanings summery:
(Scroll down for elaborated words morphology)
- एवम् (evam) - thus, in this way
- ध्यात्वा (dhyātvā) - having meditated
- कुल-ईशानि (kula-īśāni) - O goddess, mistress of the kula tradition (O mistress of the kula)
- मानसैः (mānasaiḥ) - by mental ones, with mental (offerings)
- उपचारकैः (upacārakaiḥ) - with services, with offerings, with accessories of worship
- पूजयित्वा (pūjayitvā) - having worshipped
- जपेत् (japet) - should recite, should mutter
- मन्त्री (mantrī) - the mantrin, the practitioner engaged in mantra practice
- वाग्भवम् (vāgbhavam) - the vāgbhava mantra (aim) (pertaining to speech, the vāgbhava (seed mantra aim))
- बीजम् (bījam) - seed, seed mantra
- उत्तमम् (uttamam) - supreme, best, highest
Words meanings and morphology
एवम् (evam) - thus, in this way
(indeclinable)
ध्यात्वा (dhyātvā) - having meditated
(indeclinable)
absolutive
gerund formed from dhyā with -tvā
Root: dhyā (class 4)
कुल-ईशानि (kula-īśāni) - O goddess, mistress of the kula tradition (O mistress of the kula)
(proper noun)
Vocative, feminine, singular of kula-īśānī
kula-īśānī - mistress of the kula
tatpurusha compound of kula and īśānī
Compound type : tatpurusha (kula+īśānī)
- kula – family, lineage, kula tradition
noun (neuter) - īśānī – mistress, female ruler
noun (feminine)
Root: īś (class 2)
मानसैः (mānasaiḥ) - by mental ones, with mental (offerings)
(adjective)
Instrumental, neuter, plural of mānasa
mānasa - mental, pertaining to the mind
उपचारकैः (upacārakaiḥ) - with services, with offerings, with accessories of worship
(noun)
Instrumental, neuter, plural of upacāraka
upacāraka - offering, service, attendant
Prefix: upa
Root: car (class 1)
पूजयित्वा (pūjayitvā) - having worshipped
(indeclinable)
absolutive
gerund formed from causatives of pūj with -tvā
Root: pūj (class 10)
जपेत् (japet) - should recite, should mutter
(verb)
3rd person , singular, active, optative (liṅ) of jap
Root: jap (class 1)
मन्त्री (mantrī) - the mantrin, the practitioner engaged in mantra practice
(noun)
Nominative, masculine, singular of mantrin
mantrin - one who practices mantras, counselor
Root: mantr (class 10)
वाग्भवम् (vāgbhavam) - the vāgbhava mantra (aim) (pertaining to speech, the vāgbhava (seed mantra aim))
(adjective)
Accusative, masculine, singular of vāgbhava
vāgbhava - pertaining to eloquence or speech, vāgbhava mantra
tatpurusha compound of vāc and bhava
Compound type : tatpurusha (vāc+bhava)
- vāc – speech, voice
noun (feminine) - bhava – becoming, origin, source
noun (masculine)
Root: bhū (class 1)
बीजम् (bījam) - seed, seed mantra
(noun)
Accusative, neuter, singular of bīja
bīja - seed, seed mantra
उत्तमम् (uttamam) - supreme, best, highest
(adjective)
Accusative, neuter, singular of uttama
uttama - supreme, highest, best