महानिर्वाण-तन्त्रम्
mahānirvāṇa-tantram
-
chapter-5, verse-151
कुलामृतञ्च तत्पुष्पं पीठक्षालनवारि च ।
कामक्रोधौ विघ्नकृतौ वलिं दत्त्वा जपं चरेत् ॥१५१॥
कामक्रोधौ विघ्नकृतौ वलिं दत्त्वा जपं चरेत् ॥१५१॥
151. kulāmṛtañca tatpuṣpaṁ pīṭhakṣālanavāri ca ,
kāmakrodhau vighnakṛtau valiṁ dattvā japaṁ caret.
kāmakrodhau vighnakṛtau valiṁ dattvā japaṁ caret.
151.
kulāmṛtaṃ ca tat puṣpaṃ pīṭhakṣālanavāri ca
kāmakrodhau vighnakṛtau baliṃ dattvā japaṃ caret
kāmakrodhau vighnakṛtau baliṃ dattvā japaṃ caret
151.
kulāmṛtaṃ ca tat puṣpaṃ pīṭhakṣālanavāri ca
kāmakrodhau vighnakṛtau baliṃ dattvā japaṃ caret
kāmakrodhau vighnakṛtau baliṃ dattvā japaṃ caret
151. (and) the nectar of the lineage - that flower, as well as the water for washing the seat. Having offered desire and anger, which are creators of obstacles, as a bali offering, one should practice japa.
Words meanings summery:
(Scroll down for elaborated words morphology)
- कुलामृतम् (kulāmṛtam) - nectar of the lineage (kula)
- च (ca) - and
- तत् (tat) - that
- पुष्पम् (puṣpam) - flower
- पीठक्षालनवारि (pīṭhakṣālanavāri) - water for washing the seat or altar
- च (ca) - and
- कामक्रोधौ (kāmakrodhau) - desire and anger
- विघ्नकृतौ (vighnakṛtau) - creators of obstacles
- बलिम् (balim) - bali offering, tribute, religious offering
- दत्त्वा (dattvā) - having given, having offered
- जपम् (japam) - japa (recitation of mantras)
- चरेत् (caret) - should practice, should walk, should perform
Words meanings and morphology
कुलामृतम् (kulāmṛtam) - nectar of the lineage (kula)
(noun)
Accusative, neuter, singular of kulāmṛta
kulāmṛta - nectar of the kula
A tatpurusha compound of kula and amṛta.
Compound type : tatpurusha (kula+amṛta)
- kula – family, lineage, community, kula-tradition
noun (neuter) - amṛta – nectar, ambrosia, immortality
noun (neuter)
च (ca) - and
(indeclinable)
तत् (tat) - that
(pronoun)
Accusative, neuter, singular of tad
tad - that
पुष्पम् (puṣpam) - flower
(noun)
Accusative, neuter, singular of puṣpa
puṣpa - flower
पीठक्षालनवारि (pīṭhakṣālanavāri) - water for washing the seat or altar
(noun)
Accusative, neuter, singular of pīṭhakṣālanavāri
pīṭhakṣālanavāri - water for washing the seat/altar
A compound of pīṭha and kṣālana-vāri.
Compound type : tatpurusha (pīṭha+kṣālanavāri)
- pīṭha – seat, stool, altar, pedestal
noun (neuter) - kṣālanavāri – washing water
noun (neuter)
Compound of kṣālana and vāri.
च (ca) - and
(indeclinable)
कामक्रोधौ (kāmakrodhau) - desire and anger
(noun)
Accusative, masculine, dual of kāmakrodha
kāmakrodha - desire and anger
A dvandva compound of kāma and krodha.
Compound type : dvandva (kāma+krodha)
- kāma – desire, lust, passion
noun (masculine) - krodha – anger, wrath
noun (masculine)
विघ्नकृतौ (vighnakṛtau) - creators of obstacles
(adjective)
Accusative, masculine, dual of vighnakṛt
vighnakṛt - creator of obstacles
From vighna and kṛt.
Compound type : upapada (vighna+kṛt)
- vighna – obstacle, hindrance
noun (masculine) - kṛt – making, doing, creator
adjective (masculine)
From kṛ.
Root: kṛ (class 8)
बलिम् (balim) - bali offering, tribute, religious offering
(noun)
Accusative, masculine, singular of bali
bali - bali offering, tribute, tax
दत्त्वा (dattvā) - having given, having offered
(indeclinable)
Gerund / Absolutive
From the root dā.
Root: dā (class 3)
जपम् (japam) - japa (recitation of mantras)
(noun)
Accusative, masculine, singular of japa
japa - japa, muttering prayers or mantra recitation
From jap.
Root: jap (class 1)
चरेत् (caret) - should practice, should walk, should perform
(verb)
3rd person , singular, active, optative (vidhi-liṅ) of car
Root: car (class 1)