महानिर्वाण-तन्त्रम्
mahānirvāṇa-tantram
-
chapter-5, verse-145
चित्तं प्रकल्पयेत् पुष्पं धूपं प्राणान् प्रकल्पयेत् ।
तेजस्तत्त्वन्तु दीपार्थे नैवेद्यञ्च सुधाम्बुधिम् ॥१४५॥
तेजस्तत्त्वन्तु दीपार्थे नैवेद्यञ्च सुधाम्बुधिम् ॥१४५॥
145. cittaṁ prakalpayet puṣpaṁ dhūpaṁ prāṇān prakalpayet ,
tejastattvantu dīpārthe naivedyañca sudhāmbudhim.
tejastattvantu dīpārthe naivedyañca sudhāmbudhim.
145.
cittam prakalpayet puṣpam dhūpam prāṇān prakalpayet
tejastattvam tu dīpārthe naivedyam ca sudhāmbudhim
tejastattvam tu dīpārthe naivedyam ca sudhāmbudhim
145.
cittam prakalpayet puṣpam dhūpam prāṇān prakalpayet
tejastattvam tu dīpārthe naivedyam ca sudhāmbudhim
tejastattvam tu dīpārthe naivedyam ca sudhāmbudhim
145. He should offer the mind as a flower, and the life forces as incense. He should offer the element of fire for the lamp, and the ocean of nectar as the food offering.
Words meanings summery:
(Scroll down for elaborated words morphology)
- चित्तम् (cittam) - the mind, consciousness
- प्रकल्पयेत् (prakalpayet) - he should offer, he should dedicate
- पुष्पम् (puṣpam) - flower
- धूपम् (dhūpam) - incense, fumigation
- प्राणान् (prāṇān) - life forces, breaths
- प्रकल्पयेत् (prakalpayet) - he should offer, he should dedicate
- तेजस्तत्त्वम् (tejastattvam) - the element of fire, the principle of light and heat
- तु (tu) - and, but, moreover
- दीपार्थे (dīpārthe) - for the purpose of a lamp, as a lamp offering
- नैवेद्यम् (naivedyam) - food offering, oblation
- च (ca) - and
- सुधाम्बुधिम् (sudhāmbudhim) - ocean of nectar
Words meanings and morphology
चित्तम् (cittam) - the mind, consciousness
(noun)
Accusative, neuter, singular of citta
citta - mind, thought, heart, consciousness
Root: cit (class 2)
प्रकल्पयेत् (prakalpayet) - he should offer, he should dedicate
(verb)
3rd person , singular, active, optative (vidhi-liṅ) of prakalpay
causative
pra + kalpay
Prefix: pra
Root: kḷp (class 1)
पुष्पम् (puṣpam) - flower
(noun)
Accusative, neuter, singular of puṣpa
puṣpa - flower, blossom
धूपम् (dhūpam) - incense, fumigation
(noun)
Accusative, masculine, singular of dhūpa
dhūpa - incense, perfume
Root: dhū (class 9)
प्राणान् (prāṇān) - life forces, breaths
(noun)
Accusative, masculine, plural of prāṇa
prāṇa - life force, breath, vital energy
Prefix: pra
Root: an (class 2)
प्रकल्पयेत् (prakalpayet) - he should offer, he should dedicate
(verb)
3rd person , singular, active, optative (vidhi-liṅ) of prakalpay
causative
pra + kalpay
Prefix: pra
Root: kḷp (class 1)
तेजस्तत्त्वम् (tejastattvam) - the element of fire, the principle of light and heat
(noun)
Accusative, neuter, singular of tejastattva
tejastattva - the element of fire or light
Compound type : karmadhāraya (tejas+tattva)
- tejas – fire, light, brilliance, energy
noun (neuter) - tattva – truth, reality, element, principle
noun (neuter)
तु (tu) - and, but, moreover
(indeclinable)
दीपार्थे (dīpārthe) - for the purpose of a lamp, as a lamp offering
(noun)
Locative, masculine, singular of dīpārtha
dīpārtha - for the purpose of a lamp
Compound type : tatpurusha (dīpa+artha)
- dīpa – lamp, light
noun (masculine) - artha – purpose, goal, object
noun (masculine)
नैवेद्यम् (naivedyam) - food offering, oblation
(noun)
Accusative, neuter, singular of naivedya
naivedya - offering of food to a deity
च (ca) - and
(indeclinable)
सुधाम्बुधिम् (sudhāmbudhim) - ocean of nectar
(noun)
Accusative, masculine, singular of sudhāmbudhi
sudhāmbudhi - ocean of nectar
Compound type : tatpurusha (sudhā+ambudhi)
- sudhā – nectar, ambrosia
noun (feminine) - ambudhi – ocean, sea
noun (masculine)