महानिर्वाण-तन्त्रम्
mahānirvāṇa-tantram
-
chapter-5, verse-106
भूतशुद्धिं विधायेत्थं देवीभावपरायणः ।
समाहितमनाः कुर्यात् मातृकान्यासमम्बिके ॥१०६॥
समाहितमनाः कुर्यात् मातृकान्यासमम्बिके ॥१०६॥
106. bhūtaśuddhiṁ vidhāyetthaṁ devībhāvaparāyaṇaḥ ,
samāhitamanāḥ kuryāt mātṛkānyāsamambike.
samāhitamanāḥ kuryāt mātṛkānyāsamambike.
106.
bhūtaśuddhim vidhāya ittham devībhāvaparāyaṇaḥ
samāhitamanāḥ kuryāt mātṛkānyāsam ambike
samāhitamanāḥ kuryāt mātṛkānyāsam ambike
106.
ambike samāhitamanāḥ devībhāvaparāyaṇaḥ ittham
bhūtaśuddhim vidhāya mātṛkānyāsam kuryāt
bhūtaśuddhim vidhāya mātṛkānyāsam kuryāt
106. O goddess, having thus performed the purification of the elements (bhūtaśuddhi), with a concentrated mind and devoted to the divine nature, he should perform the mātṛkā nyāsa.
Words meanings summery:
(Scroll down for elaborated words morphology)
- भूतशुद्धिम् (bhūtaśuddhim) - purification of the elements (bhūtaśuddhi) (purification of the elements)
- विधाय (vidhāya) - having performed (having performed, having established, having arranged)
- इत्थम् (ittham) - thus (thus, in this manner)
- देवीभावपरायणः (devībhāvaparāyaṇaḥ) - devoted to the divine nature (devoted to the divine nature, absorbed in the state of the goddess)
- समाहितमनाः (samāhitamanāḥ) - with a concentrated mind (having a concentrated mind, one whose mind is focused)
- कुर्यात् (kuryāt) - he should perform (he should make, he should perform, he should do)
- मातृकान्यासम् (mātṛkānyāsam) - the mātṛkā nyāsa (the nyāsa of the mātṛkās, assignment of the letters of the alphabet)
- अम्बिके (ambike) - O goddess (O mother, O little mother, O goddess)
Words meanings and morphology
भूतशुद्धिम् (bhūtaśuddhim) - purification of the elements (bhūtaśuddhi) (purification of the elements)
(noun)
Accusative, feminine, singular of bhūtaśuddhi
bhūtaśuddhi - purification of the elements
A karmadhāraya compound of bhūta and śuddhi.
Compound type : karmadhāraya (bhūta+śuddhi)
- bhūta – element, living being, past
noun (neuter)
From the root bhū.
Root: bhū (class 1) - śuddhi – purification, purity, clearance
noun (feminine)
From the root śudh.
Root: śudh (class 4)
विधाय (vidhāya) - having performed (having performed, having established, having arranged)
(verb)
active, absolutive of vidhāya
gerund
Formed with the root dhā and the prefix vi.
Prefix: vi
Root: dhā (class 3)
इत्थम् (ittham) - thus (thus, in this manner)
(indeclinable)
Indicative indeclinable adverb.
देवीभावपरायणः (devībhāvaparāyaṇaḥ) - devoted to the divine nature (devoted to the divine nature, absorbed in the state of the goddess)
(adjective)
Nominative, masculine, singular of devībhāvaparāyaṇa
devībhāvaparāyaṇa - devoted to the nature of the goddess
A tatpurusha compound modifying the subject.
Compound type : tatpurusha (devībhāva+parāyaṇa)
- devībhāva – divine nature, state of a goddess
noun (masculine)
A tatpurusha compound of devī and bhāva. - parāyaṇa – devoted to, intent upon, focused on
adjective (masculine)
Adjective indicating dedication or final resort.
समाहितमनाः (samāhitamanāḥ) - with a concentrated mind (having a concentrated mind, one whose mind is focused)
(adjective)
Nominative, masculine, singular of samāhitamanas
samāhitamanas - having a concentrated mind
A bahuvrihi compound combining samāhita and manas.
Compound type : bahuvrihi (samāhita+manas)
- samāhita – concentrated, collected, calm
adjective (masculine)
Past Passive Participle
From sam + ā + dhā.
Prefixes: sam+ā
Root: dhā (class 3) - manas – mind
noun (neuter)
From the root man.
Root: man (class 4)
कुर्यात् (kuryāt) - he should perform (he should make, he should perform, he should do)
(verb)
3rd person , singular, active, optative (liṅ) of kṛ
Primary verb root.
Root: kṛ (class 8)
मातृकान्यासम् (mātṛkānyāsam) - the mātṛkā nyāsa (the nyāsa of the mātṛkās, assignment of the letters of the alphabet)
(noun)
Accusative, masculine, singular of mātṛkānyāsa
mātṛkānyāsa - the ritual assignment of the mātṛkā letters
A tatpurusha compound of mātṛkā and nyāsa.
Compound type : tatpurusha (mātṛkā+nyāsa)
- mātṛkā – matrix, vowel, letter of the alphabet, little mother
noun (feminine)
From mātṛ. - nyāsa – placing, deposit, touching parts of the body with mantras
noun (masculine)
From ni + as.
Prefix: ni
Root: as (class 4)
अम्बिके (ambike) - O goddess (O mother, O little mother, O goddess)
(proper noun)
Vocative, feminine, singular of ambikā
ambikā - mother, good woman, goddess
Vocative form of ambikā.