महानिर्वाण-तन्त्रम्
mahānirvāṇa-tantram
-
chapter-14, verse-46
भगवत्या मनुं वक्ष्ये
येनाऽराध्या जगन्मयी ॥४६॥
येनाऽराध्या जगन्मयी ॥४६॥
46. bhagavatyā manuṁ vakṣye
yenā'rādhyā jaganmayī.
yenā'rādhyā jaganmayī.
46.
bhagavatyā manuṃ vakṣye
yenā-ārādhyā jaganmayī
yenā-ārādhyā jaganmayī
46.
bhagavatyā manuṃ vakṣye
yena ārādhyā jaganmayī
yena ārādhyā jaganmayī
46. (I) will declare the mantra of the goddess, by which the one who is the embodiment of the universe is propitiated.
Words meanings summery:
(Scroll down for elaborated words morphology)
- भगवत्या (bhagavatyā) - of the divine goddess (of the goddess, by the goddess)
- मनुम् (manum) - mantra, sacred formula
- वक्ष्ये (vakṣye) - I will speak, I will declare
- येन (yena) - by which
- आराध्या (ārādhyā) - to be propitiated, propitiable
- जगन्मयी (jaganmayī) - pervaded by the universe, consisting of the universe, embodiment of the universe
Words meanings and morphology
भगवत्या (bhagavatyā) - of the divine goddess (of the goddess, by the goddess)
(noun)
Genitive, feminine, singular of bhagavatī
bhagavatī - female possessor of fortune, goddess, holy woman
feminine form of bhagavat
मनुम् (manum) - mantra, sacred formula
(noun)
Accusative, masculine, singular of manu
manu - thinking person, man, mantra, sacred formula
वक्ष्ये (vakṣye) - I will speak, I will declare
(verb)
1st person , singular, active, future (luṭ) of vac
Root: vac (class 2)
येन (yena) - by which
(pronoun)
Instrumental, masculine, singular of yad
yad - who, which
आराध्या (ārādhyā) - to be propitiated, propitiable
(adjective)
Nominative, feminine, singular of ārādhya
ārādhya - to be worshipped or propitiated
Gerundive
from ā + rādh with -ya
Prefix: ā
Root: rādh (class 4)
जगन्मयी (jaganmayī) - pervaded by the universe, consisting of the universe, embodiment of the universe
(adjective)
Nominative, feminine, singular of jaganmayī
jaganmayī - consisting of the universe
from jagat + maya (feminine)