महानिर्वाण-तन्त्रम्
mahānirvāṇa-tantram
-
chapter-14, verse-44
उद्यद्भानुसहस्रकान्तिममलां वह्न्यर्कचन्द्रेक्षणाम् मुक्तायन्त्रितहेमकुण्डललसत्स्मेराननाम्भोरुहाम् ।
हस्ताब्जैरभयं वरञ्च दधतीं चक्रं तथाब्जं दधत् पीनोत्तुङ्गपयोधरां भयहरां पीताम्बरां चिन्तये ॥४४॥
हस्ताब्जैरभयं वरञ्च दधतीं चक्रं तथाब्जं दधत् पीनोत्तुङ्गपयोधरां भयहरां पीताम्बरां चिन्तये ॥४४॥
44. udyadbhānusahasrakāntimamalāṁ vahnyarkacandrekṣaṇām muktāyantritahemakuṇḍalalasatsmerānanāmbhoruhām ,
hastābjairabhayaṁ varañca dadhatīṁ cakraṁ tathābjaṁ dadhat pīnottuṅgapayodharāṁ bhayaharāṁ pītāmbarāṁ cintaye.
hastābjairabhayaṁ varañca dadhatīṁ cakraṁ tathābjaṁ dadhat pīnottuṅgapayodharāṁ bhayaharāṁ pītāmbarāṁ cintaye.
44.
udyadbhānusahasrakāntim amalām vahnyarkacandrekṣaṇām
muktāyantritahemakuṇḍalasalatsmerānanāmbhoruhām
hastābjairabhayaṃ varaṃ ca dadhatīṃ cakraṃ tathābjaṃ
dadhat pīnottuṅgapayodharāṃ bhayaharām pītāmbarāṃ cintaye
muktāyantritahemakuṇḍalasalatsmerānanāmbhoruhām
hastābjairabhayaṃ varaṃ ca dadhatīṃ cakraṃ tathābjaṃ
dadhat pīnottuṅgapayodharāṃ bhayaharām pītāmbarāṃ cintaye
44.
udyadbhānusahasrakāntim amalām vahnyarkacandrekṣaṇām
muktāyantritahemakuṇḍalasalatsmerānanāmbhoruhām hastābjaiḥ
abhayaṃ varaṃ ca dadhatīṃ cakraṃ tathā abjaṃ
dadhat pīnottuṅgapayodharāṃ bhayaharām pītāmbarāṃ cintaye
muktāyantritahemakuṇḍalasalatsmerānanāmbhoruhām hastābjaiḥ
abhayaṃ varaṃ ca dadhatīṃ cakraṃ tathā abjaṃ
dadhat pīnottuṅgapayodharāṃ bhayaharām pītāmbarāṃ cintaye
44. (One should meditate upon the goddess) who possesses the brilliance of a thousand rising suns, who is stainless, who has fire, the sun, and the moon as her eyes, whose lotus-like face shines with a smiling expression adorned with golden earrings fastened with pearls, who holds fearlessness and a boon with her lotus-like hands, who likewise bears a discus and a lotus, who has full and lofty breasts, who removes fear, and who is clad in yellow garments.
Words meanings summery:
(Scroll down for elaborated words morphology)
- उद्यद्भानुसहस्रकान्तिम् (udyadbhānusahasrakāntim) - having the brilliance of a thousand rising suns
- अमलाम् (amalām) - stainless, pure, spotless
- वह्न्यर्कचन्द्रेक्षणाम् (vahnyarkacandrekṣaṇām) - having fire, the sun, and the moon as her eyes
- मुक्तायन्त्रितहेमकुण्डलसलत्स्मेराननाम्भोरुहाम् (muktāyantritahemakuṇḍalasalatsmerānanāmbhoruhām) - whose lotus-like face shines with a smiling expression adorned with golden earrings fastened with pearls
- हस्ताब्जैः (hastābjaiḥ) - with lotus-like hands
- अभयम् (abhayam) - the gesture or gift of fearlessness (abhaya-mudrā) (fearlessness, assurance of safety)
- वरम् (varam) - the boon-bestowing gesture (vara-mudrā) (boon, blessing)
- च (ca) - and
- दधतीम् (dadhatīm) - holding, bestowing
- चक्रम् (cakram) - discus, wheel
- तथा (tathā) - thus, likewise, and
- अब्जम् (abjam) - lotus
- दधत् (dadhat) - holding, bearing
- पीनोत्तुङ्गपयोधराम् (pīnottuṅgapayodharām) - having full and lofty breasts
- भयहराम् (bhayaharām) - removing fear
- पीताम्बराम् (pītāmbarām) - clad in yellow garments
- चिन्तये (cintaye) - I meditate upon
Words meanings and morphology
उद्यद्भानुसहस्रकान्तिम् (udyadbhānusahasrakāntim) - having the brilliance of a thousand rising suns
(adjective)
Accusative, feminine, singular of udyadbhānusahasrakānti
udyadbhānusahasrakānti - having the brilliance of a thousand rising suns
Bahuvrihi compound formed of udyat (rising), bhānu (sun), sahasra (thousand), and kānti (brilliance).
Compound type : bahuvrihi (udyat+bhānu+sahasra+kānti)
- udyat – rising
adjective (masculine)
Present active participle
from root ud + i
Prefix: ud
Root: i (class 2) - bhānu – sun, light, ray
noun (masculine)
from root bhā
Root: bhā (class 2) - sahasra – thousand
adjective (neuter) - kānti – brilliance, splendor, beauty
noun (feminine)
from root kam
Root: kam (class 1)
अमलाम् (amalām) - stainless, pure, spotless
(adjective)
Accusative, feminine, singular of amala
amala - stainless, pure, spotless
a + mala
Compound type : tatpurusha (a+mala)
- a – non, un
indeclinable
negative particle - mala – dirt, stain, impurity
noun (neuter)
वह्न्यर्कचन्द्रेक्षणाम् (vahnyarkacandrekṣaṇām) - having fire, the sun, and the moon as her eyes
(adjective)
Accusative, feminine, singular of vahnyarkacandrekṣaṇa
vahnyarkacandrekṣaṇa - having fire, the sun, and the moon as eyes
Bahuvrihi compound: vahni + arka + candra + īkṣaṇa
Compound type : bahuvrihi (vahni+arka+candra+īkṣaṇa)
- vahni – fire
noun (masculine) - arka – sun
noun (masculine) - candra – moon
noun (masculine) - īkṣaṇa – eye, seeing
noun (neuter)
from root īkṣ
Root: īkṣ (class 1)
मुक्तायन्त्रितहेमकुण्डलसलत्स्मेराननाम्भोरुहाम् (muktāyantritahemakuṇḍalasalatsmerānanāmbhoruhām) - whose lotus-like face shines with a smiling expression adorned with golden earrings fastened with pearls
(adjective)
Accusative, feminine, singular of muktāyantritahemakuṇḍalasalatsmerānanāmbhoruha
muktāyantritahemakuṇḍalasalatsmerānanāmbhoruha - whose lotus-like face shines with a smiling expression adorned with pearl-fastened golden earrings
Bahuvrihi compound
Compound type : bahuvrihi (muktāyantritahemakuṇḍala+salat+smera+ānanāmbhoruha)
- muktāyantritahemakuṇḍala – golden earrings fastened with pearls
noun (neuter)
tatpurusha compound - salat – shining, glowing
adjective (masculine)
Present active participle
from root las
Root: las (class 1) - smera – smiling
adjective (masculine) - ānanāmbhoruha – lotus-like face
noun (neuter)
karmadhāraya compound of ānana and ambhoruha
हस्ताब्जैः (hastābjaiḥ) - with lotus-like hands
(noun)
Instrumental, neuter, plural of hastābja
hastābja - lotus-like hand
karmadhāraya compound of hasta and abja
Compound type : karmadhāraya (hasta+abja)
- hasta – hand
noun (masculine) - abja – lotus
noun (neuter)
अभयम् (abhayam) - the gesture or gift of fearlessness (abhaya-mudrā) (fearlessness, assurance of safety)
(noun)
Accusative, neuter, singular of abhaya
abhaya - fearless, security, absence of danger
a + bhaya
Compound type : tatpurusha (a+bhaya)
- a – non, un
indeclinable
negative particle - bhaya – fear
noun (neuter)
वरम् (varam) - the boon-bestowing gesture (vara-mudrā) (boon, blessing)
(noun)
Accusative, masculine, singular of vara
vara - boon, blessing, choice
from root vṛ
Root: vṛ (class 9)
च (ca) - and
(indeclinable)
दधतीम् (dadhatīm) - holding, bestowing
(adjective)
Accusative, feminine, singular of dadhatī
dadhatī - holding, bearing
Present active participle
feminine form of dadhat, from root dhā
Root: dhā (class 3)
चक्रम् (cakram) - discus, wheel
(noun)
Accusative, neuter, singular of cakra
cakra - wheel, discus
तथा (tathā) - thus, likewise, and
(indeclinable)
अब्जम् (abjam) - lotus
(noun)
Accusative, neuter, singular of abja
abja - lotus
born in water
दधत् (dadhat) - holding, bearing
(adjective)
Accusative, feminine, singular of dadhat
dadhat - holding, bearing
Present active participle
from root dhā
Root: dhā (class 3)
पीनोत्तुङ्गपयोधराम् (pīnottuṅgapayodharām) - having full and lofty breasts
(adjective)
Accusative, feminine, singular of pīnottuṅgapayodharā
pīnottuṅgapayodharā - having full and lofty breasts
Bahuvrihi compound of pīna, uttuṅga, and payodharā
Compound type : bahuvrihi (pīna+uttuṅga+payodharā)
- pīna – fat, full, plump
adjective (masculine)
Past passive participle
from root pyai
Root: pyai (class 1) - uttuṅga – lofty, high, prominent
adjective (masculine) - payodharā – breast
noun (feminine)
bearing milk
भयहराम् (bhayaharām) - removing fear
(adjective)
Accusative, feminine, singular of bhayaharā
bhayaharā - removing fear
Upapada tatpurusha compound of bhaya and harā
Compound type : tatpurusha (bhaya+harā)
- bhaya – fear
noun (neuter) - harā – removing, taking away
adjective (feminine)
from root hṛ
Root: hṛ (class 1)
पीताम्बराम् (pītāmbarām) - clad in yellow garments
(adjective)
Accusative, feminine, singular of pītāmbarā
pītāmbarā - clad in yellow garments
Bahuvrihi compound of pīta and ambara
Compound type : bahuvrihi (pīta+ambara)
- pīta – yellow
adjective (masculine) - ambara – garment, cloth
noun (neuter)
चिन्तये (cintaye) - I meditate upon
(verb)
1st person , singular, active, present (laṭ) of cintay
curadic class 10 verb
Root: cint (class 10)