महानिर्वाण-तन्त्रम्
mahānirvāṇa-tantram
-
chapter-14, verse-209
परार्धसहितं ग्रन्थमेनं जानन्नरो भवेत् ।
त्रिकालवार्तां त्रैलोक्यवृत्तान्तं कथितुं क्षमः ॥२०९॥
त्रिकालवार्तां त्रैलोक्यवृत्तान्तं कथितुं क्षमः ॥२०९॥
209. parārdhasahitaṁ granthamenaṁ jānannaro bhavet ,
trikālavārtāṁ trailokyavṛttāntaṁ kathituṁ kṣamaḥ.
trikālavārtāṁ trailokyavṛttāntaṁ kathituṁ kṣamaḥ.
209.
parārdhasahitam grantham enam jānannaraḥ bhavet
trikālavārtām trailokyavṛttāntaṃ kathituṃ kṣamaḥ
trikālavārtām trailokyavṛttāntaṃ kathituṃ kṣamaḥ
209.
narah enam parārdhasahitam grantham jānann,
trikālavārtām trailokyavṛttāntaṃ kathituṃ kṣamaḥ bhavet
trikālavārtām trailokyavṛttāntaṃ kathituṃ kṣamaḥ bhavet
209. Knowing this text together with its supreme limit, a person becomes capable of speaking about the news of the three times and the accounts of the three worlds.
Words meanings summery:
(Scroll down for elaborated words morphology)
- परार्धसहितम् (parārdhasahitam) - accompanied by the supreme limit, endowed with the ultimate part
- ग्रन्थम् (grantham) - text, book, treatise
- एनम् (enam) - this
- जानन् (jānan) - knowing, understanding
- नरः (naraḥ) - man, person, human being
- भवेत् (bhavet) - becomes, would be
- त्रिकालवार्ताम् (trikālavārtām) - the news or matters concerning the three times (past, present, and future)
- त्रैलोक्यवृत्तान्तम् (trailokyavṛttāntam) - the account or history of the three worlds
- कथितुम् (kathitum) - to tell, to speak, to relate
- क्षमः (kṣamaḥ) - capable, able, competent
Words meanings and morphology
परार्धसहितम् (parārdhasahitam) - accompanied by the supreme limit, endowed with the ultimate part
(adjective)
Accusative, masculine, singular of parārdhasahita
parārdhasahita - accompanied by the supreme limit
A bahuvrihi or tatpurusha compound
Compound type : bahuvrihi (parārdha+sahita)
- parārdha – supreme part, utmost limit
noun (neuter) - sahita – accompanied by, together with
adjective (masculine)
Past Passive Participle
From sa + √dhā
Root: dhā (class 3)
ग्रन्थम् (grantham) - text, book, treatise
(noun)
Accusative, masculine, singular of grantha
grantha - book, literary composition, text
From √granth
Root: granth (class 9)
एनम् (enam) - this
(pronoun)
Accusative, masculine, singular of enad
enad - this, that
जानन् (jānan) - knowing, understanding
(adjective)
Nominative, masculine, singular of jānat
jānat - knowing
Present Active Participle
From √jñā
Root: jñā (class 9)
नरः (naraḥ) - man, person, human being
(noun)
Nominative, masculine, singular of nara
nara - man, person
भवेत् (bhavet) - becomes, would be
(verb)
3rd person , singular, active, optative (liṅ) of bhū
Root verb
Root: bhū (class 1)
त्रिकालवार्ताम् (trikālavārtām) - the news or matters concerning the three times (past, present, and future)
(noun)
Accusative, feminine, singular of trikālavārtā
trikālavārtā - news regarding the three times
A tatpurusha compound
Compound type : tatpurusha (trikāla+vārtā)
- trikāla – the three times (past, present, future)
noun (neuter)
A karmadhāraya or dvigu compound - vārtā – news, tidings, matter, account
noun (feminine)
त्रैलोक्यवृत्तान्तम् (trailokyavṛttāntam) - the account or history of the three worlds
(noun)
Accusative, neuter, singular of trailokyavṛttānta
trailokyavṛttānta - account of the three worlds
A tatpurusha compound
Compound type : tatpurusha (trailokya+vṛttānta)
- trailokya – the three worlds
noun (neuter)
Taddhita derivative from trilokī - vṛttānta – account, narrative, news, occurrence
noun (neuter)
From vṛtta + anta
कथितुम् (kathitum) - to tell, to speak, to relate
(verb)
active
infinitive
Infinitive form of the root kath (class 10)
Root: kath (class 10)
क्षमः (kṣamaḥ) - capable, able, competent
(adjective)
Nominative, masculine, singular of kṣama
kṣama - fit, able, capable, patient
From √kṣam
Root: kṣam (class 1)