महानिर्वाण-तन्त्रम्
mahānirvāṇa-tantram
-
chapter-14, verse-145
ब्राह्मावधूताः शैवाश्च स्वाश्रमाचारवर्तिनः ।
विदध्युः सर्वकर्माणि मदुदीरितवर्त्मना ॥१४५॥
विदध्युः सर्वकर्माणि मदुदीरितवर्त्मना ॥१४५॥
145. brāhmāvadhūtāḥ śaivāśca svāśramācāravartinaḥ ,
vidadhyuḥ sarvakarmāṇi madudīritavartmanā.
vidadhyuḥ sarvakarmāṇi madudīritavartmanā.
145.
brāhmāvadhūtāḥ śaivāḥ ca svaśramācāravartinaḥ
vidadhyuḥ sarvakarmāṇi madudīritavartmanā
vidadhyuḥ sarvakarmāṇi madudīritavartmanā
145.
svaśramācāravartinaḥ brāhmāvadhūtāḥ śaivāḥ
ca madudīritavartmanā sarvakarmāṇi vidadhyuḥ
ca madudīritavartmanā sarvakarmāṇi vidadhyuḥ
145. Brahma-avadhūtas and Shaivas, abiding by the conduct of their respective stages of life (svaśrama), should perform all actions according to the path declared by me.
Words meanings summery:
(Scroll down for elaborated words morphology)
- ब्राह्मावधूताः (brāhmāvadhūtāḥ) - Brahma-avadhūtas, renunciants devoted to Brahman
- शैवाः (śaivāḥ) - Shaivas, followers of Shiva
- च (ca) - and
- स्वश्रमाचारवर्तिनः (svaśramācāravartinaḥ) - abiding by the conduct of one's own stage of life
- विदध्युः (vidadhyuḥ) - they should perform, they should execute, they should arrange
- सर्वकर्माणि (sarvakarmāṇi) - all actions, all duties, all rituals
- मदुदीरितवर्त्मना (madudīritavartmanā) - by the path declared by me, according to the course spoken by me
Words meanings and morphology
ब्राह्मावधूताः (brāhmāvadhūtāḥ) - Brahma-avadhūtas, renunciants devoted to Brahman
(noun)
Nominative, masculine, plural of brāhmāvadhūta
brāhmāvadhūta - Brahma-avadhūta, liberated ascetic devoted to Brahman
A karmadharaya or tatpurusha compound of brāhma and avadhūta.
Compound type : tatpurusha (brāhma+avadhūta)
- brāhma – pertaining to Brahman or Brahma
adjective (masculine) - avadhūta – avadhūta, liberated ascetic, renunciant
noun (masculine)
Past Passive Participle
From ava + dhū.
Prefix: ava
Root: dhū (class 9)
शैवाः (śaivāḥ) - Shaivas, followers of Shiva
(noun)
Nominative, masculine, plural of śaiva
śaiva - follower of Shiva
च (ca) - and
(indeclinable)
स्वश्रमाचारवर्तिनः (svaśramācāravartinaḥ) - abiding by the conduct of one's own stage of life
(adjective)
Nominative, masculine, plural of svaśramācāravartin
svaśramācāravartin - abiding by the conduct of one's own stage of life
A tatpurusha compound of svaśrama, ācāra, and vartin.
Compound type : tatpurusha (svaśramācāra+vartin)
- svaśramācāra – conduct proper to one's own stage of life (āśrama)
noun (masculine)
Compound of svaśrama and ācāra.
Prefix: ā - vartin – abiding, behaving, following
adjective (masculine)
From the root vṛt.
Root: vṛt (class 1)
विदध्युः (vidadhyuḥ) - they should perform, they should execute, they should arrange
(verb)
3rd person , plural, active, optative (liṅ) of vidhā
From vi + dhā.
Prefix: vi
Root: dhā (class 3)
सर्वकर्माणि (sarvakarmāṇi) - all actions, all duties, all rituals
(noun)
Accusative, neuter, plural of sarvakarma
sarvakarma - all actions, all rites
A karmadharaya compound of sarva and karma.
Compound type : karmadharaya (sarva+karma)
- sarva – all, every, whole
adjective (neuter) - karma – action, deed, ritual work
noun (neuter)
From the root kṛ.
Root: kṛ (class 8)
मदुदीरितवर्त्मना (madudīritavartmanā) - by the path declared by me, according to the course spoken by me
(noun)
Instrumental, neuter, singular of madudīritavartman
madudīritavartman - path declared by me
A tatpurusha compound of mad, udīrita, and vartman.
Compound type : tatpurusha (mad+udīrita+vartman)
- mad – me, I
pronoun - udīrita – uttered, spoken, declared
adjective (masculine)
Past Passive Participle
From ud + īr.
Prefix: ud
Root: īr (class 2) - vartman – path, way, road
noun (neuter)
From vṛt.
Root: vṛt (class 1)