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कुलार्णव-तन्त्रम्       kulārṇava-tantram - chapter-6, verse-46

सूक्ष्मा सूक्ष्मामृता ज्ञानाऽमृता चाप्यायिनी तथा ।
व्यापिनी व्योमरूपा च षोडश स्वरजाः कलाः ।
सदाशिवभवा नादादनुग्रहकलाः क्रमात् ॥४६॥
46. sūkṣmā sūkṣmāmṛtā jñānā'mṛtā cāpyāyinī tathā ,
vyāpinī vyomarūpā ca ṣoḍaśa svarajāḥ kalāḥ ,
sadāśivabhavā nādādanugrahakalāḥ kramāt.
46. sūkṣmā sūkṣmāmṛtā jñānāmṛtā ca
āpyāyinī tathā vyāpinī vyomarūpā
ca ṣoḍaśa svarajāḥ kalāḥ sadāśivabhavā
nādāt anugrahakalāḥ kramāt
46. sūkṣmā sūkṣmāmṛtā jñānāmṛtā ca
āpyāyinī tathā vyāpinī vyomarūpā
ca ṣoḍaśa svarajāḥ kalāḥ sadāśivabhavā
nādāt anugraha-kalāḥ kramāt
46. Sūkṣmā, Sūkṣmāmṛtā, Jñānāmṛtā, Āpyāyinī, as well as Vyāpinī and Vyomarūpā - these sixteen digits born from vowels, originating from Sadāśiva, arising from nāda, are declared in order to be the grace-granting digits.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • सूक्ष्मा (sūkṣmā) - subtle (sūkṣmā)
  • सूक्ष्मामृता (sūkṣmāmṛtā) - Sūkṣmāmṛtā (subtle nectar)
  • ज्ञानामृता (jñānāmṛtā) - Jñānāmṛtā (nectar of knowledge)
  • च (ca) - and
  • आप्यायिनी (āpyāyinī) - Āpyāyinī (nourishing, swelling)
  • तथा (tathā) - thus, and
  • व्यापिनी (vyāpinī) - Vyāpinī (pervading)
  • व्योमरूपा (vyomarūpā) - Vyomarūpā (having the form of space/ether)
  • च (ca) - and
  • षोडश (ṣoḍaśa) - sixteen
  • स्वरजाः (svarajāḥ) - born from vowels
  • कलाः (kalāḥ) - digits, phases, parts (kalā)
  • सदाशिवभवाः (sadāśivabhavāḥ) - originating from Sadāśiva
  • नादात् (nādāt) - from nāda (mystical sound)
  • अनुग्रहकलाः (anugrahakalāḥ) - grace-granting digits
  • क्रमात् (kramāt) - in order, successively

Words meanings and morphology

सूक्ष्मा (sūkṣmā) - subtle (sūkṣmā)
(adjective)
Nominative, feminine, singular of sūkṣma
sūkṣma - subtle, minute, fine
सूक्ष्मामृता (sūkṣmāmṛtā) - Sūkṣmāmṛtā (subtle nectar)
(noun)
Nominative, feminine, singular of sūkṣmāmṛtā
sūkṣmāmṛtā - subtle nectar
Tatpurusha compound of sūkṣma and amṛtā
Compound type : tatpurusha (sūkṣma+amṛtā)
  • sūkṣma – subtle
    adjective (masculine)
  • amṛtā – nectar, immortal
    noun (feminine)
ज्ञानामृता (jñānāmṛtā) - Jñānāmṛtā (nectar of knowledge)
(noun)
Nominative, feminine, singular of jñānāmṛtā
jñānāmṛtā - nectar of knowledge
Tatpurusha compound of jñāna and amṛtā
Compound type : tatpurusha (jñāna+amṛtā)
  • jñāna – knowledge
    noun (neuter)
    Root: jñā (class 9)
  • amṛtā – nectar
    noun (feminine)
च (ca) - and
(indeclinable)
आप्यायिनी (āpyāyinī) - Āpyāyinī (nourishing, swelling)
(noun)
Nominative, feminine, singular of āpyāyinī
āpyāyinī - nourishing, refreshing, making full
From ā + pyāi
Prefix: ā
Root: pyāi (class 1)
तथा (tathā) - thus, and
(indeclinable)
व्यापिनी (vyāpinī) - Vyāpinī (pervading)
(noun)
Nominative, feminine, singular of vyāpinī
vyāpinī - pervading, spreading throughout
From vi + āp
Prefixes: vi+ā
Root: āp (class 5)
व्योमरूपा (vyomarūpā) - Vyomarūpā (having the form of space/ether)
(noun)
Nominative, feminine, singular of vyomarūpā
vyomarūpā - having the form of ether or space
Bahuvrihi compound of vyoman and rūpa
Compound type : bahuvrihi (vyoman+rūpa)
  • vyoman – sky, ether, space
    noun (neuter)
  • rūpa – form, shape
    noun (neuter)
च (ca) - and
(indeclinable)
षोडश (ṣoḍaśa) - sixteen
(adjective)
Nominative, feminine, plural of ṣoḍaśa
ṣoḍaśa - sixteen
स्वरजाः (svarajāḥ) - born from vowels
(adjective)
Nominative, feminine, plural of svaraja
svaraja - born from a vowel
Tatpurusha compound of svara and ja
Compound type : tatpurusha (svara+ja)
  • svara – vowel, sound, tone
    noun (masculine)
  • ja – born from
    adjective (masculine)
    From jan
    Root: jan (class 4)
कलाः (kalāḥ) - digits, phases, parts (kalā)
(noun)
Nominative, feminine, plural of kalā
kalā - digit, part, phase, small division
सदाशिवभवाः (sadāśivabhavāḥ) - originating from Sadāśiva
(adjective)
Nominative, feminine, plural of sadāśivabhava
sadāśivabhava - born or originating from Sadāśiva
Tatpurusha compound of sadāśiva and bhava
Compound type : tatpurusha (sadāśiva+bhava)
  • sadāśiva – Sadāśiva (eternal Śiva)
    proper noun (masculine)
  • bhava – originating, born, existing
    adjective (masculine)
    From bhū
    Root: bhū (class 1)
Note: Here sadāśivabhavā is an adjective modifying kalāḥ.
नादात् (nādāt) - from nāda (mystical sound)
(noun)
Ablative, masculine, singular of nāda
nāda - sound, resonant sound, mystical sound nāda
From nad
Root: nad (class 1)
अनुग्रहकलाः (anugrahakalāḥ) - grace-granting digits
(noun)
Nominative, feminine, plural of anugrahakalā
anugrahakalā - grace-granting digit or phase
Tatpurusha compound of anugraha and kalā
Compound type : tatpurusha (anugraha+kalā)
  • anugraha – grace, favor, bestowal of grace
    noun (masculine)
    From anu + grah
    Prefix: anu
    Root: grah (class 9)
  • kalā – digit, part, phase
    noun (feminine)
क्रमात् (kramāt) - in order, successively
(noun)
Ablative, masculine, singular of krama
krama - step, regular order, succession
From kram
Root: kram (class 1)
Note: Used adverbially meaning in order.