कुलार्णव-तन्त्रम्
kulārṇava-tantram
-
chapter-6, verse-4
पूर्णाभिषेकसहितो वेदशास्त्रार्थतत्त्ववित्।
देवतागुरुभक्तस्तु नियतात्मार्चयेत् प्रिये ॥४॥
देवतागुरुभक्तस्तु नियतात्मार्चयेत् प्रिये ॥४॥
4. pūrṇābhiṣekasahito vedaśāstrārthatattvavit,
devatāgurubhaktastu niyatātmārcayet priye.
devatāgurubhaktastu niyatātmārcayet priye.
4.
pūrṇābhiṣekasahito vedaśāstrārthatattvavit
devatāgurubhaktastu niyatātmā arcayet priye
devatāgurubhaktastu niyatātmā arcayet priye
4.
pūrṇābhiṣekasahitaḥ vedaśāstrārthatattvavit
devatāgurubhaktaḥ ca niyatātmā priye arcayet
devatāgurubhaktaḥ ca niyatātmā priye arcayet
4. O beloved, he who has received the full consecration, who knows the true meaning of the Vedas and scriptures, who is devoted to the deities and the guru, and whose mind is controlled should perform worship.
Words meanings summery:
(Scroll down for elaborated words morphology)
- पूर्णाभिषेकसहितः (pūrṇābhiṣekasahitaḥ) - accompanied by the full consecration, having received the complete abhiṣeka
- वेदशास्त्रार्थतत्त्ववित् (vedaśāstrārthatattvavit) - knower of the true meaning of the Vedas and scriptures
- देवतागुरुभक्तः (devatāgurubhaktaḥ) - devoted to the deities and the guru
- तु (tu) - moreover, and (and, but, indeed)
- नियतात्मा (niyatātmā) - having a controlled mind, self-restrained
- अर्चयेत् (arcayet) - he should worship, he should adore
- प्रिये (priye) - O beloved
Words meanings and morphology
पूर्णाभिषेकसहितः (pūrṇābhiṣekasahitaḥ) - accompanied by the full consecration, having received the complete abhiṣeka
(adjective)
Nominative, masculine, singular of pūrṇābhiṣekasahita
pūrṇābhiṣekasahita - accompanied by full consecration
Compound of pūrṇa-abhiṣeka and sahita.
Compound type : bahuvrihi (pūrṇābhiṣeka+sahita)
- pūrṇābhiṣeka – full consecration or initiation
noun (masculine)
Compound of pūrṇa and abhiṣeka.
Prefix: abhi
Root: siñc (class 6) - sahita – accompanied by, joined with
adjective (masculine)
Past Passive Participle
From sa-hita
Root: dhā (class 3)
वेदशास्त्रार्थतत्त्ववित् (vedaśāstrārthatattvavit) - knower of the true meaning of the Vedas and scriptures
(adjective)
Nominative, masculine, singular of vedaśāstrārthatattvavid
vedaśāstrārthatattvavid - knower of the true meaning of Vedic scriptures
Compound ending in -vid (knower) from vid.
Compound type : tatpurusha (vedaśāstra+arthatattvavid)
- vedaśāstra – Vedic scripture
noun (neuter)
Compound of veda and śāstra. - arthatattvavid – knower of the true meaning
adjective (masculine)
Compound of artha, tattva, and vid.
Root: vid (class 2)
देवतागुरुभक्तः (devatāgurubhaktaḥ) - devoted to the deities and the guru
(adjective)
Nominative, masculine, singular of devatāgurubhakta
devatāgurubhakta - devoted to deities and the guru
Compound of devatā-guru and bhakta.
Compound type : tatpurusha (devatāguru+bhakta)
- devatāguru – deities and the guru
noun (masculine)
Compound of devatā and guru. - bhakta – devoted, loyal, worshipper
adjective (masculine)
Past Passive Participle
From bhaj
Root: bhaj (class 1)
तु (tu) - moreover, and (and, but, indeed)
(indeclinable)
नियतात्मा (niyatātmā) - having a controlled mind, self-restrained
(adjective)
Nominative, masculine, singular of niyatātman
niyatātman - having a controlled mind or self-restrained
Compound of niyata and ātman.
Compound type : bahuvrihi (niyata+ātman)
- niyata – controlled, restrained, fixed
adjective (masculine)
Past Passive Participle
From ni + yam
Prefix: ni
Root: yam (class 1) - ātman – self, mind, soul
noun (masculine)
अर्चयेत् (arcayet) - he should worship, he should adore
(verb)
3rd person , singular, active, optative (liṅ) of arc
root verb in causative/optative sense
Root: arc (class 1)
प्रिये (priye) - O beloved
(noun)
Vocative, feminine, singular of priyā
priyā - beloved, dear woman