कुलार्णव-तन्त्रम्
kulārṇava-tantram
-
chapter-6, verse-22
पञ्चशुद्धिं विधायेत्थं पश्चाद् यजनमाचरेत् ।
सा पूजा सफला प्रोक्ता चान्यथा निष्फला भवेत् ॥२२॥
सा पूजा सफला प्रोक्ता चान्यथा निष्फला भवेत् ॥२२॥
22. pañcaśuddhiṁ vidhāyetthaṁ paścād yajanamācaret ,
sā pūjā saphalā proktā cānyathā niṣphalā bhavet.
sā pūjā saphalā proktā cānyathā niṣphalā bhavet.
22.
pañcaśuddhim vidhāyetthaṃ paścād yajanam ācaret
sā pūjā saphalā proktā cānyathā niṣphalā bhavet
sā pūjā saphalā proktā cānyathā niṣphalā bhavet
22.
itthaṃ pañcaśuddhim vidhāya paścāt yajanam ācaret sā pūjā saphalā proktā,
anyathā ca niṣphalā bhavet
anyathā ca niṣphalā bhavet
22. Having thus performed the fivefold purification, one should thereafter conduct the worship. That worship is declared to be fruitful, whereas otherwise it becomes fruitless.
Words meanings summery:
(Scroll down for elaborated words morphology)
- पञ्चशुद्धिम् (pañcaśuddhim) - the fivefold purification of place, self, mantra, substances, and deity (the fivefold purification)
- विधाय (vidhāya) - having performed the fivefold purification (having performed, having executed, having arranged)
- इत्थम् (ittham) - in this manner as described (thus, in this manner)
- पश्चात् (paścāt) - thereafter (afterwards, thereafter, subsequently)
- यजनम् (yajanam) - the ritual worship (worship, sacrificing, conducting a ritual)
- आचरेत् (ācaret) - one should perform (should perform, should conduct, should practice)
- सा (sā) - that (worship) (that)
- पूजा (pūjā) - the worship (worship, adoration, offering)
- सफला (saphalā) - fruitful (fruitful, successful, yielding results)
- प्रोक्ता (proktā) - declared to be (declared, stated, spoken)
- च (ca) - whereas, and (and)
- अन्यथा (anyathā) - otherwise (without the purifications) (otherwise, in another way)
- निष्फला (niṣphalā) - fruitless (fruitless, useless, in vain)
- भवेत् (bhavet) - becomes (should be, may become, becomes)
Words meanings and morphology
पञ्चशुद्धिम् (pañcaśuddhim) - the fivefold purification of place, self, mantra, substances, and deity (the fivefold purification)
(noun)
Accusative, feminine, singular of pañcaśuddhi
pañcaśuddhi - fivefold purification
From pañca + śuddhi
Compound type : karmadharaya (pañca+śuddhi)
- pañca – five
adjective - śuddhi – purification, purity
noun (feminine)
Root: śudh (class 4)
विधाय (vidhāya) - having performed the fivefold purification (having performed, having executed, having arranged)
(verb)
active
absolutive
From vi + dhā with absolutive suffix ya
Prefix: vi
Root: dhā (class 3)
Note: absolutive form
इत्थम् (ittham) - in this manner as described (thus, in this manner)
(indeclinable)
पश्चात् (paścāt) - thereafter (afterwards, thereafter, subsequently)
(indeclinable)
यजनम् (yajanam) - the ritual worship (worship, sacrificing, conducting a ritual)
(noun)
Accusative, neuter, singular of yajana
yajana - sacrificing, worship, ritual offering
From yaj with suffix ana
Root: yaj (class 1)
आचरेत् (ācaret) - one should perform (should perform, should conduct, should practice)
(verb)
3rd person , singular, active, optative (liṅ) of ācar
From ā + car
Prefix: ā
Root: car (class 1)
सा (sā) - that (worship) (that)
(pronoun)
Nominative, feminine, singular of tad
tad - that
पूजा (pūjā) - the worship (worship, adoration, offering)
(noun)
Nominative, feminine, singular of pūjā
pūjā - worship, reverence, adoration
Root: pūj (class 10)
सफला (saphalā) - fruitful (fruitful, successful, yielding results)
(adjective)
Nominative, feminine, singular of saphala
saphala - fruitful, successful, having results
From sa + phala
Compound type : bahuvrihi (sa+phala)
- sa – with
adjective - phala – fruit, result
noun (neuter)
प्रोक्ता (proktā) - declared to be (declared, stated, spoken)
(adjective)
Nominative, feminine, singular of prokta
prokta - declared, stated, proclaimed
Past Passive Participle
From pra + vac with suffix ta
Prefix: pra
Root: vac (class 2)
च (ca) - whereas, and (and)
(indeclinable)
अन्यथा (anyathā) - otherwise (without the purifications) (otherwise, in another way)
(indeclinable)
From anya + thā
निष्फला (niṣphalā) - fruitless (fruitless, useless, in vain)
(adjective)
Nominative, feminine, singular of niṣphala
niṣphala - fruitless, barren, without result
From nis + phala
Compound type : bahuvrihi (nis+phala)
- nis – out, without, away
adjective - phala – fruit, result
noun (neuter)
भवेत् (bhavet) - becomes (should be, may become, becomes)
(verb)
3rd person , singular, active, optative (liṅ) of bhū
Root: bhū (class 1)