कुलार्णव-तन्त्रम्
kulārṇava-tantram
-
chapter-6, verse-10
भैरवोऽहमिति ज्ञानात् सर्वज्ञादिगुणान्वितः ।
इति संचिन्त्य योगीन्द्रः कुलपूजारतो भवेत् ॥१०॥
इति संचिन्त्य योगीन्द्रः कुलपूजारतो भवेत् ॥१०॥
10. bhairavo'hamiti jñānāt sarvajñādiguṇānvitaḥ ,
iti saṁcintya yogīndraḥ kulapūjārato bhavet.
iti saṁcintya yogīndraḥ kulapūjārato bhavet.
10.
bhairavaḥ aham iti jñānāt sarvajñādiguṇānvitaḥ
iti saṃcintya yogīndraḥ kulapūjārataḥ bhavet
iti saṃcintya yogīndraḥ kulapūjārataḥ bhavet
10.
sarvajñādiguṇānvitaḥ yogīndraḥ aham bhairavaḥ
iti jñānāt iti saṃcintya kulapūjārataḥ bhavet
iti jñānāt iti saṃcintya kulapūjārataḥ bhavet
10. Endowed with omniscience and other qualities through the realization that I am Bhairava, the foremost of yogis should reflect thus and remain devoted to the worship of the lineage (kula).
Words meanings summery:
(Scroll down for elaborated words morphology)
- भैरवः (bhairavaḥ) - Bhairava (the terrifying form of Shiva)
- अहम् (aham) - I
- इति (iti) - thus, in this manner
- ज्ञानात् (jñānāt) - from the knowledge, through the realization
- सर्वज्ञादिगुणान्वितः (sarvajñādiguṇānvitaḥ) - endowed with omniscience and other qualities
- इति (iti) - thus
- संचिन्त्य (saṁcintya) - having reflected, having pondered
- योगीन्द्रः (yogīndraḥ) - the lord of yogis, the foremost of yogis
- कुलपूजारतः (kulapūjārataḥ) - devoted to the worship of the lineage (kula)
- भवेत् (bhavet) - should be, should become
Words meanings and morphology
भैरवः (bhairavaḥ) - Bhairava (the terrifying form of Shiva)
(proper noun)
Nominative, masculine, singular of bhairava
bhairava - Bhairava
अहम् (aham) - I
(pronoun)
Nominative, singular of asmad
asmad - I, we
इति (iti) - thus, in this manner
(indeclinable)
ज्ञानात् (jñānāt) - from the knowledge, through the realization
(noun)
Ablative, neuter, singular of jñāna
jñāna - knowledge, realization
noun of action
Root: jñā (class 9)
सर्वज्ञादिगुणान्वितः (sarvajñādiguṇānvitaḥ) - endowed with omniscience and other qualities
(adjective)
Nominative, masculine, singular of sarvajñādiguṇānvita
sarvajñādiguṇānvita - endowed with qualities beginning with omniscience
A bahuvrīhi compound containing a tatpuruṣa or dvandva-like modifier part.
Compound type : bahuvrihi (sarvajñādi+guṇānvita)
- sarvajñādi – beginning with omniscience
noun (masculine)
A karmadhāraya compound using the expression ādi. - guṇānvita – endowed with qualities
adjective (masculine)
Past Passive Participle
A tatpuruṣa compound of guṇa and anvita.
Prefix: anu
Root: i (class 2)
इति (iti) - thus
(indeclinable)
संचिन्त्य (saṁcintya) - having reflected, having pondered
(indeclinable)
absolutive / gerund
From root cint with prefix sam.
Prefix: sam
Root: cint (class 10)
योगीन्द्रः (yogīndraḥ) - the lord of yogis, the foremost of yogis
(noun)
Nominative, masculine, singular of yogīndra
yogīndra - lord of yogis, chief of yogis
A tatpuruṣa compound of yogin and indra.
Compound type : tatpurusha (yogin+indra)
- yogin – yogin, practitioner of yoga
noun (masculine)
Root: yuj (class 4) - indra – lord, chief, Indra
noun (masculine)
कुलपूजारतः (kulapūjārataḥ) - devoted to the worship of the lineage (kula)
(adjective)
Nominative, masculine, singular of kulapūjārata
kulapūjārata - devoted to the worship of the kula
A tatpuruṣa compound of kulapūjā and rata.
Compound type : tatpurusha (kulapūjā+rata)
- kulapūjā – worship of the kula
noun (feminine)
A tatpuruṣa compound of kula and pūjā. - rata – devoted to, engaged in, delighting in
adjective (masculine)
Past Passive Participle
Root: ram (class 1)
भवेत् (bhavet) - should be, should become
(verb)
3rd person , singular, active, optative (liṅ) of bhū
Root: bhū (class 1)