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0,17

कुलार्णव-तन्त्रम्       kulārṇava-tantram - chapter-17, verse-4

नारायणस्वरूपाय परमात्मस्वरूपिणे ।
सर्वाज्ञानतमोभेदभानवे चैतन्याय च ॥४॥
4. nārāyaṇasvarūpāya paramātmasvarūpiṇe ,
sarvājñānatamobhedabhānave caitanyāya ca.
4. nārāyaṇasvarūpāya paramātmasvarūpiṇe
sarvājñānatamobhedabhānave caitanyāya ca
4. nārāyaṇasvarūpāya paramātmasvarūpiṇe
sarvājñānatamobhedabhānave caitanyāya ca
4. To the one whose form is Nārāyaṇa, to the one whose form is the supreme self (paramātman), to the sun that dispels the darkness of all ignorance, and to consciousness.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • नारायणस्वरूपाय (nārāyaṇasvarūpāya) - to the one whose form is Nārāyaṇa
  • परमात्मस्वरूपिणे (paramātmasvarūpiṇe) - to the one whose form is the supreme self (paramātman)
  • सर्वाज्ञानतमोभेदभानवे (sarvājñānatamobhedabhānave) - to the sun that pierces/dispels the darkness of all ignorance
  • चैतन्याय (caitanyāya) - to consciousness, to pure awareness
  • च (ca) - and

Words meanings and morphology

नारायणस्वरूपाय (nārāyaṇasvarūpāya) - to the one whose form is Nārāyaṇa
(adjective)
Dative, masculine, singular of nārāyaṇasvarūpa
nārāyaṇasvarūpa - having Nārāyaṇa as form
Compound of nārāyaṇa and svarūpa
Compound type : bahuvrihi (nārāyaṇa+svarūpa)
  • nārāyaṇa – Nārāyaṇa (Viṣṇu)
    proper noun (masculine)
  • svarūpa – own form, essential nature
    noun (neuter)
परमात्मस्वरूपिणे (paramātmasvarūpiṇe) - to the one whose form is the supreme self (paramātman)
(adjective)
Dative, masculine, singular of paramātmasvarūpin
paramātmasvarūpin - having the supreme self as form
Compound of paramātman and svarūpin
Compound type : bahuvrihi (paramātman+svarūpin)
  • paramātman – supreme self
    noun (masculine)
    parama + ātman
  • svarūpin – having that form
    adjective (masculine)
सर्वाज्ञानतमोभेदभानवे (sarvājñānatamobhedabhānave) - to the sun that pierces/dispels the darkness of all ignorance
(adjective)
Dative, masculine, singular of sarvājñānatamobhedabhānu
sarvājñānatamobhedabhānu - sun that destroys the darkness of all ignorance
Compound of sarva, ajñāna, tamas, bheda, and bhānu
Compound type : tatpurusha (sarvājñānatamobheda+bhānu)
  • sarva – all, every
    adjective
  • ajñāna – ignorance
    noun (neuter)
    Root: jñā (class 9)
  • tamas – darkness, inertia
    noun (neuter)
  • bheda – splitting, piercing, destroying
    noun (masculine)
    Root: bhid (class 7)
  • bhānu – sun, ray of light
    noun (masculine)
    Root: bhā (class 2)
चैतन्याय (caitanyāya) - to consciousness, to pure awareness
(noun)
Dative, neuter, singular of caitanya
caitanya - consciousness, sentience, soul
च (ca) - and
(indeclinable)