कुलार्णव-तन्त्रम्
kulārṇava-tantram
-
chapter-17, verse-3
नमस्ते नाथ भगवन् शिवाय गुरुरूपिणे ।
विद्यावतारसंसिद्ध्यै स्वीकृतानेकविग्रह ॥३॥
विद्यावतारसंसिद्ध्यै स्वीकृतानेकविग्रह ॥३॥
3. namaste nātha bhagavan śivāya gururūpiṇe ,
vidyāvatārasaṁsiddhyai svīkṛtānekavigraha.
vidyāvatārasaṁsiddhyai svīkṛtānekavigraha.
3.
namaste nātha bhagavan śivāya gururūpiṇe
vidyāvatārasaṃsiddhyai svīkṛtānekavigraha
vidyāvatārasaṃsiddhyai svīkṛtānekavigraha
3.
nātha bhagavan śivāya gururūpiṇe
vidyāvatārasaṃsiddhyai svīkṛtānekavigrahaḥ namaste
vidyāvatārasaṃsiddhyai svīkṛtānekavigrahaḥ namaste
3. O lord, O divine one, obeisance to you, who are Śiva in the form of the guru, and who have assumed various forms for the attainment and descent of knowledge.
Words meanings summery:
(Scroll down for elaborated words morphology)
- नमस् (namas) - obeisance, salutation, bowing
- नाथ (nātha) - O lord, O protector, O master
- भगवन् (bhagavan) - O divine one, O blessed one, O lord
- शिवाय (śivāya) - to Śiva, for Śiva
- गुरुरूपिणे (gururūpiṇe) - to the one who has the form of the guru, to the guru-formed
- विद्यावतारसंसिद्ध्यै (vidyāvatārasaṁsiddhyai) - for the perfection and descent of knowledge
- स्वीकृतानेकविग्रह (svīkṛtānekavigraha) - having assumed multiple forms
Words meanings and morphology
नमस् (namas) - obeisance, salutation, bowing
(noun)
Nominative, neuter, singular of namas
namas - obeisance, bow, salutation
Root: nam (class 1)
Note: te replaces tebhyas or taum through sandhi with te
नाथ (nātha) - O lord, O protector, O master
(noun)
Vocative, masculine, singular of nātha
nātha - lord, master, protector
Root: nāth (class 1)
भगवन् (bhagavan) - O divine one, O blessed one, O lord
(adjective)
Vocative, masculine, singular of bhagavat
bhagavat - divine, blessed, fortunate, lord
शिवाय (śivāya) - to Śiva, for Śiva
(proper noun)
Dative, masculine, singular of śiva
śiva - auspicious, Śiva
गुरुरूपिणे (gururūpiṇe) - to the one who has the form of the guru, to the guru-formed
(adjective)
Dative, masculine, singular of gururūpin
gururūpin - having the form of the guru
Compound of guru and rūpin
Compound type : bahuvrihi (guru+rūpin)
- guru – guru, teacher, heavy
noun (masculine) - rūpin – having the form of, embodied
adjective (masculine)
विद्यावतारसंसिद्ध्यै (vidyāvatārasaṁsiddhyai) - for the perfection and descent of knowledge
(noun)
Dative, feminine, singular of vidyāvatārasaṃsiddhi
vidyāvatārasaṁsiddhi - perfection of the descent of knowledge
Compound of vidyā, avatāra, and saṃsiddhi
Compound type : tatpurusha (vidyā+avatāra+saṃsiddhi)
- vidyā – knowledge, learning
noun (feminine) - avatāra – descent, incarnation
noun (masculine)
Prefix: ava
Root: tṛ (class 1) - saṃsiddhi – complete perfection, accomplishment
noun (feminine)
Prefix: sam
Root: sidh (class 4)
स्वीकृतानेकविग्रह (svīkṛtānekavigraha) - having assumed multiple forms
(adjective)
Nominative, masculine, singular of svīkṛtānekavigraha
svīkṛtānekavigraha - one who has assumed various forms
Compound of svīkṛta and aneka and vigraha
Compound type : bahuvrihi (svīkṛta+aneka+vigraha)
- svīkṛta – accepted, assumed, made one's own
adjective
Past Passive Participle
sva + kṛta
Root: kṛ (class 8) - aneka – not one, many, various
adjective - vigraha – form, body, figure
noun (masculine)
Prefix: vi
Root: grah (class 9)