कुलार्णव-तन्त्रम्
kulārṇava-tantram
-
chapter-17, verse-17
श्रीमोक्षज्ञानदातृत्वान्नादब्रह्मात्मबोधनात् ।
स्थगिताज्ञानचिह्नत्वात् श्रीनाथः कथितः प्रिये ॥१७॥
स्थगिताज्ञानचिह्नत्वात् श्रीनाथः कथितः प्रिये ॥१७॥
17. śrīmokṣajñānadātṛtvānnādabrahmātmabodhanāt ,
sthagitājñānacihnatvāt śrīnāthaḥ kathitaḥ priye.
sthagitājñānacihnatvāt śrīnāthaḥ kathitaḥ priye.
17.
śrīmokṣajñānadātṛtvāt nādabrahmātmabodhanāt |
sthagitājñānacihnatvāt śrīnāthaḥ kathitaḥ priye
sthagitājñānacihnatvāt śrīnāthaḥ kathitaḥ priye
17.
priye śrīmokṣajñānadātṛtvāt nādabrahmātmabodhanāt
sthagitājñānacihnatvāt śrīnāthaḥ kathitaḥ
sthagitājñānacihnatvāt śrīnāthaḥ kathitaḥ
17. O dear one, because of bestowing the knowledge of liberation and wealth, because of awakening to the inner self as the sound-absolute (nāda-brahman), and because of being marked by the suspension of ignorance, he is called śrīnātha (the lord of glory).
Words meanings summery:
(Scroll down for elaborated words morphology)
- श्री (śrī) - glory, wealth, auspiciousness, majesty, goddess Lakshmī
- मोक्ष (mokṣa) - liberation, release, emancipation
- ज्ञान (jñāna) - knowledge, understanding, direct experience
- दातृत्वात् (dātṛtvāt) - from the state of being a bestower, because of granting
- नाद (nāda) - sound, resonance, primal sound
- ब्रह्मन् (brahman) - the absolute, the supreme reality
- आत्मन् (ātman) - the self, the individual soul
- बोधनात् (bodhanāt) - from awakening, because of enlightening or making known
- स्थगित (sthagita) - covered, obstructed, suspended, stopped
- अज्ञान (ajñāna) - ignorance, lack of knowledge
- चिह्नत्वात् (cihnatvāt) - from the state of having the mark or characteristic, because of the sign
- श्रीनाथः (śrīnāthaḥ) - Śrīnātha (name of the guru / lord of glory)
- कथितः (kathitaḥ) - told, named, called, declared
- प्रिये (priye) - O dear one, O beloved
Words meanings and morphology
श्री (śrī) - glory, wealth, auspiciousness, majesty, goddess Lakshmī
(noun)
feminine of śrī
śrī - glory, wealth, majesty, auspiciousness
Note: Part of a compound
मोक्ष (mokṣa) - liberation, release, emancipation
(noun)
masculine of mokṣa
mokṣa - liberation, release, emancipation
Note: Part of a compound
ज्ञान (jñāna) - knowledge, understanding, direct experience
(noun)
neuter of jñāna
jñāna - knowledge, understanding
Note: Part of a compound
दातृत्वात् (dātṛtvāt) - from the state of being a bestower, because of granting
(noun)
Ablative, neuter, singular of dātṛtva
dātṛtva - state of being a bestower, generosity
formed from dātṛ with suffix -tva
Root: dā (class 3)
नाद (nāda) - sound, resonance, primal sound
(noun)
masculine of nāda
nāda - sound, resonance, roar
Note: Part of a compound
ब्रह्मन् (brahman) - the absolute, the supreme reality
(noun)
neuter of brahman
brahman - the absolute, the supreme reality
Note: Part of a compound
आत्मन् (ātman) - the self, the individual soul
(noun)
masculine of ātman
ātman - the self, essence
Note: Part of a compound
बोधनात् (bodhanāt) - from awakening, because of enlightening or making known
(noun)
Ablative, neuter, singular of bodhana
bodhana - awakening, enlightening, instructing
derived from budh
Root: budh (class 1)
स्थगित (sthagita) - covered, obstructed, suspended, stopped
(adjective)
neuter of sthagita
sthagita - covered, concealed, checked
Past Passive Participle
from sthag
Root: sthag (class 1)
Note: Part of a compound
अज्ञान (ajñāna) - ignorance, lack of knowledge
(noun)
neuter of ajñāna
ajñāna - ignorance, nescience
Note: Part of a compound
चिह्नत्वात् (cihnatvāt) - from the state of having the mark or characteristic, because of the sign
(noun)
Ablative, neuter, singular of cihnatva
cihnatva - state of having a sign or mark
formed from cihna with suffix -tva
श्रीनाथः (śrīnāthaḥ) - Śrīnātha (name of the guru / lord of glory)
(proper noun)
Nominative, masculine, singular of śrīnātha
śrīnātha - lord of glory or fortune, śrīnātha
tatpurusha compound of śrī and nātha
Compound type : tatpurusha (śrī+nātha)
- śrī – glory, wealth
noun (feminine) - nātha – lord, master
noun (masculine)
कथितः (kathitaḥ) - told, named, called, declared
(adjective)
Nominative, masculine, singular of kathita
kathita - said, told, named
Past Passive Participle
from kath
Root: kath (class 10)
प्रिये (priye) - O dear one, O beloved
(noun)
Vocative, feminine, singular of priyā
priyā - beloved woman, dear one