कुलार्णव-तन्त्रम्
kulārṇava-tantram
-
chapter-17, verse-16
मनोदोषादिदूरत्वाद्धेतुवादादिवर्ज्जनात् ।
श्वादिप्राणिषु सादृश्याद् रम्यत्वाच्च महेश्वरः ॥१६॥
श्वादिप्राणिषु सादृश्याद् रम्यत्वाच्च महेश्वरः ॥१६॥
16. manodoṣādidūratvāddhetuvādādivarjjanāt ,
śvādiprāṇiṣu sādṛśyād ramyatvācca maheśvaraḥ.
śvādiprāṇiṣu sādṛśyād ramyatvācca maheśvaraḥ.
16.
manodoṣādidūratvāt hetuvādādivarjjanāt
śvādiprāniṣu sādṛśyāt ramyatvāt ca maheśvaraḥ
śvādiprāniṣu sādṛśyāt ramyatvāt ca maheśvaraḥ
16.
manodoṣādidūratvāt hetuvādādivarjjanāt
śvādiprāniṣu sādṛśyāt ramyatvāt ca maheśvaraḥ
śvādiprāniṣu sādṛśyāt ramyatvāt ca maheśvaraḥ
16. Because of being far removed from mental flaws and the like, because of abandoning logical disputations and the like, because of seeing himself equally in dogs and other creatures, and because of his pleasing nature, he is called maheśvara (the supreme lord).
Words meanings summery:
(Scroll down for elaborated words morphology)
- मनोदोषादिदूरत्वात् (manodoṣādidūratvāt) - because of being far removed from mental flaws and the like
- हेतुवादादिवर्ज्जनात् (hetuvādādivarjjanāt) - because of abandoning logical disputations and the like
- श्वादिप्रानिषु (śvādiprāniṣu) - in dogs and other living beings
- सादृश्यात् (sādṛśyāt) - because of similarity, because of seeing alike
- रम्यत्वात् (ramyatvāt) - because of loveliness or charm
- च (ca) - and
- महेश्वरः (maheśvaraḥ) - Maheśvara, the supreme lord
Words meanings and morphology
मनोदोषादिदूरत्वात् (manodoṣādidūratvāt) - because of being far removed from mental flaws and the like
(noun)
Ablative, neuter, singular of manodoṣādidūratva
manodoṣādidūratva - state of being far removed from mental defects and the like
Compound of manodoṣādi and dūratva.
Compound type : tatpurusha (manodoṣādi+dūratva)
- manodoṣādi – mental flaws and others
noun (masculine)
Compound of manas, doṣa, and ādi. - dūratva – state of being distant or far
noun (neuter)
From dūra + tva.
हेतुवादादिवर्ज्जनात् (hetuvādādivarjjanāt) - because of abandoning logical disputations and the like
(noun)
Ablative, neuter, singular of hetuvādādivarjjana
hetuvādādivarjjana - abandonment of logical disputations and the like
Compound of hetuvādādi and varjjana.
Compound type : tatpurusha (hetuvādādi+varjjana)
- hetuvādādi – rationalistic arguments and the like
noun (masculine)
Compound of hetu, vāda, and ādi. - varjjana – abandoning, avoiding
noun (neuter)
noun of action from vṛj
From root vṛj.
Root: vṛj (class 1)
श्वादिप्रानिषु (śvādiprāniṣu) - in dogs and other living beings
(noun)
Locative, masculine, plural of śvādiprāṇin
śvādiprāṇin - dogs and other living creatures
Compound of śvādi and prāṇin.
Compound type : tatpurusha or karmadhāraya (śvādi+prāṇin)
- śvādi – dogs and the like
noun (masculine)
Compound of śvan and ādi. - prāṇin – living being, creature
noun (masculine)
From prāṇa.
Prefix: pra
Root: an (class 2)
सादृश्यात् (sādṛśyāt) - because of similarity, because of seeing alike
(noun)
Ablative, neuter, singular of sādṛśya
sādṛśya - sameness, similarity
From sadṛśa.
रम्यत्वात् (ramyatvāt) - because of loveliness or charm
(noun)
Ablative, neuter, singular of ramyatva
ramyatva - state of being pleasing or charming
From ramya + tva.
Root: ram (class 1)
च (ca) - and
(indeclinable)
महेश्वरः (maheśvaraḥ) - Maheśvara, the supreme lord
(proper noun)
Nominative, masculine, singular of maheśvara
maheśvara - the great lord, Maheśvara
Compound of mahat and īśvara.
Compound type : karmadhāraya (mahat+īśvara)
- mahat – great, big
adjective (masculine) - īśvara – lord, master, god
noun (masculine)
Root: īś (class 2)