कुलार्णव-तन्त्रम्
kulārṇava-tantram
-
chapter-17, verse-12
चराचरसमासन्नमध्यापयति यः स्वयम् ।
यमादियोगसिद्धत्वादाचार्य इति कथ्यते ॥१२॥
यमादियोगसिद्धत्वादाचार्य इति कथ्यते ॥१२॥
12. carācarasamāsannamadhyāpayati yaḥ svayam ,
yamādiyogasiddhatvādācārya iti kathyate.
yamādiyogasiddhatvādācārya iti kathyate.
12.
carācarasamāsannam adhyāpayati yaḥ svayam
yamādiyogasiddhātvād ācārya iti kathyate
yamādiyogasiddhātvād ācārya iti kathyate
12.
yaḥ carācarasamāsannam svayam adhyāpayati
yamādiyogasiddhātvāt iti ācāryaḥ kathyate
yamādiyogasiddhātvāt iti ācāryaḥ kathyate
12. He who personally teaches the totality of moving and unmoving beings, and because of being established in yama and other yoga practices, is called ācārya.
Words meanings summery:
(Scroll down for elaborated words morphology)
- चराचरसमासन्नम् (carācarasamāsannam) - the entire moving and unmoving creation, the totality of animate and inanimate entities
- अध्यापयति (adhyāpayati) - teaches, instructs
- यः (yaḥ) - who, he who
- स्वयम् (svayam) - himself, personally
- यमादियोगसिद्धात्वात् (yamādiyogasiddhātvāt) - because of the state of having attained perfection through yoga beginning with yama
- आचार्यः (ācāryaḥ) - the ācārya, the teacher
- इति (iti) - thus, in this manner
- कथ्यते (kathyate) - is called, is spoken of
Words meanings and morphology
चराचरसमासन्नम् (carācarasamāsannam) - the entire moving and unmoving creation, the totality of animate and inanimate entities
(adjective)
Accusative, masculine, singular of carācarasamāsanna
carācarasamāsanna - surrounded by or encompassing all moving and unmoving things
Compound type : tatpurusha (carācara+samāsanna)
- carācara – moving and unmoving, animate and inanimate
noun (neuter) - samāsanna – near, close, approached, comprehensive
adjective (neuter)
Past Passive Participle
sam + ā + sad
Prefixes: sam+ā
Root: sad (class 1)
अध्यापयति (adhyāpayati) - teaches, instructs
(verb)
3rd person , singular, active, present (laṭ) of adhyāp
causative
causative of adhi-i
Prefix: adhi
Root: i (class 2)
यः (yaḥ) - who, he who
(pronoun)
Nominative, masculine, singular of yad
yad - who, which
स्वयम् (svayam) - himself, personally
(indeclinable)
यमादियोगसिद्धात्वात् (yamādiyogasiddhātvāt) - because of the state of having attained perfection through yoga beginning with yama
(noun)
Ablative, neuter, singular of yamādiyogasiddhātva
yamādiyogasiddhātva - the state of having attained perfection in yoga starting with yama
Compound type : tatpurusha (yamādi+yogasiddha+tva)
- yamādi – beginning with yama (restraints)
noun (masculine) - yogasiddha – perfecred or accomplished in yoga
adjective (masculine)
Past Passive Participle
yoga + siddha
Root: sidh (class 4) - tva – ness, state of being
noun (neuter)
आचार्यः (ācāryaḥ) - the ācārya, the teacher
(noun)
Nominative, masculine, singular of ācārya
ācārya - teacher, preceptor, spiritual guide
Prefix: ā
Root: car (class 1)
इति (iti) - thus, in this manner
(indeclinable)
कथ्यते (kathyate) - is called, is spoken of
(verb)
3rd person , singular, passive, present (laṭ) of kath
Root: kath (class 10)