कुलार्णव-तन्त्रम्
kulārṇava-tantram
-
chapter-14, verse-91
गतं शूद्रस्य शूद्रत्वं विप्रस्यापि च विप्रता ।
दीक्षासंस्कारसम्पन्ने जातिभेदो न विद्यते ॥९१॥
दीक्षासंस्कारसम्पन्ने जातिभेदो न विद्यते ॥९१॥
91. gataṁ śūdrasya śūdratvaṁ viprasyāpi ca vipratā ,
dīkṣāsaṁskārasampanne jātibhedo na vidyate.
dīkṣāsaṁskārasampanne jātibhedo na vidyate.
91.
gataṃ śūdrasya śūdratvaṃ viprasya api ca vipratā
dīkṣāsaṃskārasampanne jātibhedaḥ na vidyate
dīkṣāsaṃskārasampanne jātibhedaḥ na vidyate
91.
śūdrasya śūdratvaṃ gataṃ (bhavati) ca viprasya api vipratā (gatā bhavati).
dīkṣāsaṃskārasampanne jātibhedaḥ na vidyate.
dīkṣāsaṃskārasampanne jātibhedaḥ na vidyate.
91. The state of being a śūdra for a śūdra is gone, and even for a brāhmin, the state of being a brāhmin (is gone). For one who is endowed with the saṃskāra of initiation, there is no longer any distinction of social class.
Words meanings summery:
(Scroll down for elaborated words morphology)
- गतं (gataṁ) - gone, disappeared, transcended
- शूद्रस्य (śūdrasya) - of a śūdra
- शूद्रत्वं (śūdratvaṁ) - the state of being a śūdra, śūdra-ness
- विप्रस्य (viprasya) - of a brāhmin
- अपि (api) - even, also
- च (ca) - and
- विप्रता (vipratā) - the state of being a brāhmin, brāhmin-ness
- दीक्षासंस्कारसम्पन्ने (dīkṣāsaṁskārasampanne) - in one who is endowed with the saṃskāra of initiation
- जातिभेदः (jātibhedaḥ) - distinction of social class
- न (na) - not
- विद्यते (vidyate) - exists, is found
Words meanings and morphology
गतं (gataṁ) - gone, disappeared, transcended
(adjective)
Nominative, neuter, singular of gata
gata - gone, departed, disappeared
Past Passive Participle
Root: gam
शूद्रस्य (śūdrasya) - of a śūdra
(noun)
Genitive, masculine, singular of śūdra
śūdra - a member of the fourth social class
शूद्रत्वं (śūdratvaṁ) - the state of being a śūdra, śūdra-ness
(noun)
Nominative, neuter, singular of śūdratva
śūdratva - the state or condition of a śūdra
Compound type : tatpuruṣa (śūdra+tva)
- śūdra – a member of the fourth social class
noun (masculine) - tva – suffix for forming abstract nouns
indeclinable
विप्रस्य (viprasya) - of a brāhmin
(noun)
Genitive, masculine, singular of vipra
vipra - brāhmin, priest, inspired
अपि (api) - even, also
(indeclinable)
च (ca) - and
(indeclinable)
विप्रता (vipratā) - the state of being a brāhmin, brāhmin-ness
(noun)
Nominative, feminine, singular of vipratā
vipratā - the state of being a brāhmin
Compound type : tatpuruṣa (vipra+tā)
- vipra – brāhmin
noun (masculine) - tā – suffix for forming feminine abstract nouns
indeclinable
दीक्षासंस्कारसम्पन्ने (dīkṣāsaṁskārasampanne) - in one who is endowed with the saṃskāra of initiation
(adjective)
Locative, masculine, singular of dīkṣāsaṃskārasampanna
dīkṣāsaṁskārasampanna - endowed with the saṃskāra of initiation
Compound type : bahuvrīhi (dīkṣāsaṃskāra+sampanna)
- dīkṣāsaṃskāra – saṃskāra of initiation
noun (masculine) - sampanna – endowed with, complete, furnished
adjective
Past Passive Participle
Prefix: sam
Root: pad
जातिभेदः (jātibhedaḥ) - distinction of social class
(noun)
Nominative, masculine, singular of jātibheda
jātibheda - distinction of caste/social class
Compound type : tatpuruṣa (jāti+bheda)
- jāti – birth, family, class, caste
noun (feminine) - bheda – difference, distinction, division
noun (masculine)
न (na) - not
(indeclinable)
विद्यते (vidyate) - exists, is found
(verb)
3rd person , middle, present (lat) of vid
Root: vid (class 4)