कुलार्णव-तन्त्रम्
kulārṇava-tantram
-
chapter-14, verse-90
दीक्षाग्निदग्धकर्मासौ मायाविच्चिन्नबन्धनः ।
गतः परां ज्ञानकाष्ठां निर्बीजस्तु शिवो भवेत् ॥९०॥
गतः परां ज्ञानकाष्ठां निर्बीजस्तु शिवो भवेत् ॥९०॥
90. dīkṣāgnidagdhakarmāsau māyāviccinnabandhanaḥ ,
gataḥ parāṁ jñānakāṣṭhāṁ nirbījastu śivo bhavet.
gataḥ parāṁ jñānakāṣṭhāṁ nirbījastu śivo bhavet.
90.
dīkṣāgnidagdhakarmā asau māyāvicchinnabandhanaḥ
gataḥ parāṃ gyānakāṣṭhāṃ nirbījaḥ tu śivaḥ bhavet
gataḥ parāṃ gyānakāṣṭhāṃ nirbījaḥ tu śivaḥ bhavet
90.
asau dīkṣāgnidagdhakarmā māyāvicchinnabandhanaḥ parāṃ gyānakaṣṭhāṃ gataḥ tu nirbījaḥ śivaḥ bhavet.
90. One whose karma has been burnt by the fire of initiation, whose bonds have been severed by the understanding of māyā, and who has attained the supreme state of knowledge, becomes Shiva, free from all seeds (of future existence).
Words meanings summery:
(Scroll down for elaborated words morphology)
- दीक्षाग्निदग्धकर्मा (dīkṣāgnidagdhakarmā) - one whose karma is burnt by the fire of initiation
- असौ (asau) - that one
- मायाविच्छिन्नबन्धनः (māyāvicchinnabandhanaḥ) - one whose bonds are severed by the understanding of māyā
- गतः (gataḥ) - gone, attained
- परां (parāṁ) - supreme, highest
- ग्यानकाष्ठां (gyānakāṣṭhāṁ) - the ultimate limit of knowledge, highest point of knowledge
- निर्बीजः (nirbījaḥ) - seedless, without latent impressions
- तु (tu) - but, indeed
- शिवः (śivaḥ) - Shiva, auspicious
- भवेत् (bhavet) - may become
Words meanings and morphology
दीक्षाग्निदग्धकर्मा (dīkṣāgnidagdhakarmā) - one whose karma is burnt by the fire of initiation
(adjective)
Nominative, masculine, singular of dīkṣāgnidagdhakarman
dīkṣāgnidagdhakarman - one whose actions are burnt by the fire of initiation
Compound type : bahuvrīhi (dīkṣāgni+dagdha+karman)
- dīkṣāgni – fire of initiation
noun (masculine) - dagdha – burnt
adjective
Past Passive Participle
Root: dah - karman – action, karma
noun (neuter)
असौ (asau) - that one
(pronoun)
Nominative, masculine, singular of adas
adas - that, yonder
मायाविच्छिन्नबन्धनः (māyāvicchinnabandhanaḥ) - one whose bonds are severed by the understanding of māyā
(adjective)
Nominative, masculine, singular of māyāvicchinnabandhana
māyāvicchinnabandhana - one whose bonds are cut by māyā
Compound type : bahuvrīhi (māyā+vicchinna+bandhana)
- māyā – illusion, cosmic illusion
noun (feminine) - vicchinna – severed, cut off
adjective
Past Passive Participle
Prefix: vi
Root: chid - bandhana – bond, binding
noun (neuter)
गतः (gataḥ) - gone, attained
(adjective)
Nominative, masculine, singular of gata
gata - gone, arrived, attained
Past Passive Participle
Root: gam
परां (parāṁ) - supreme, highest
(adjective)
Accusative, feminine, singular of parā
parā - supreme, highest, ultimate
ग्यानकाष्ठां (gyānakāṣṭhāṁ) - the ultimate limit of knowledge, highest point of knowledge
(noun)
Accusative, feminine, singular of gyānakāṣṭhā
gyānakāṣṭhā - ultimate limit of knowledge
Compound type : tatpuruṣa (gyāna+kāṣṭhā)
- gyāna – knowledge
noun (neuter) - kāṣṭhā – limit, extreme point, highest degree
noun (feminine)
निर्बीजः (nirbījaḥ) - seedless, without latent impressions
(adjective)
Nominative, masculine, singular of nirbīja
nirbīja - seedless, without cause, without latent impressions (of karma)
Compound type : bahuvrīhi (nis+bīja)
- nis – without, out, free from
indeclinable
Prefix: nis - bīja – seed, origin, cause
noun (neuter)
तु (tu) - but, indeed
(indeclinable)
शिवः (śivaḥ) - Shiva, auspicious
(proper noun)
Nominative, masculine, singular of śiva
śiva - auspicious, benevolent, Shiva (the deity)
भवेत् (bhavet) - may become
(verb)
3rd person , active, optative (vidhi liṅ) of bhū
Root: bhū (class 1)