कुलार्णव-तन्त्रम्
kulārṇava-tantram
-
chapter-14, verse-7
तस्यापीताधिकारस्य योगः साक्षात् परे शिवे ।
देहान्ते शाश्वती मुक्तिरिति शङ्करभाषितम् ॥७॥
देहान्ते शाश्वती मुक्तिरिति शङ्करभाषितम् ॥७॥
7. tasyāpītādhikārasya yogaḥ sākṣāt pare śive ,
dehānte śāśvatī muktiriti śaṅkarabhāṣitam.
dehānte śāśvatī muktiriti śaṅkarabhāṣitam.
7.
tasya apītādhikārasya yogaḥ sākṣāt pare śive
dehānte śāśvatī muktiḥ iti śaṅkarabhāṣitam
dehānte śāśvatī muktiḥ iti śaṅkarabhāṣitam
7.
apītādhikārasya tasya sākṣāt pare śive yogaḥ (bhavati).
dehānte śāśvatī muktiḥ (bhavati).
iti śaṅkarabhāṣitam.
dehānte śāśvatī muktiḥ (bhavati).
iti śaṅkarabhāṣitam.
7. For one who has thus obtained authorization, there is direct yoga (union) with the Supreme Shiva. At the end of the body (life), there is eternal liberation. This has been declared by Shankara.
Words meanings summery:
(Scroll down for elaborated words morphology)
- तस्य (tasya) - his, of him
- अपीताधिकारस्य (apītādhikārasya) - of one who has thus obtained authorization (of one who has received authority, of one whose right has been obtained)
- योगः (yogaḥ) - yoga, union, connection
- साक्षात् (sākṣāt) - directly, visibly
- परे (pare) - in the supreme
- शिवे (śive) - in Shiva
- देहान्ते (dehānte) - at the end of the body
- शाश्वती (śāśvatī) - eternal, perpetual
- मुक्तिः (muktiḥ) - liberation
- इति (iti) - thus, so
- शङ्करभाषितम् (śaṅkarabhāṣitam) - spoken by Shankara, Shankara's statement
Words meanings and morphology
तस्य (tasya) - his, of him
(pronoun)
Genitive, masculine, singular of tad
tad - that, he, she, it
अपीताधिकारस्य (apītādhikārasya) - of one who has thus obtained authorization (of one who has received authority, of one whose right has been obtained)
(noun)
Genitive, masculine, singular of āpītādhikāra
āpītādhikāra - one who has obtained authority/right
Compound type : bahuvrīhi (āpīta+adhikāra)
- āpīta – obtained, received
adjective (masculine)
Past Passive Participle
From ā-pā (to drink) in some contexts, but here more likely related to obtaining / receiving, possibly from ā + verbal root meaning 'to gain' or 'to take'. In this context, it implies 'having acquired'.
Prefix: ā
Root: pā (class 1) - adhikāra – authority, right, qualification
noun (masculine)
योगः (yogaḥ) - yoga, union, connection
(noun)
Nominative, masculine, singular of yoga
yoga - yoga, union, connection, practice
साक्षात् (sākṣāt) - directly, visibly
(indeclinable)
परे (pare) - in the supreme
(adjective)
Locative, masculine, singular of para
para - supreme, ultimate, other
शिवे (śive) - in Shiva
(proper noun)
Locative, masculine, singular of śiva
śiva - Shiva, auspicious
देहान्ते (dehānte) - at the end of the body
(noun)
Locative, masculine, singular of dehānta
dehānta - end of the body, death
Compound type : tatpuruṣa (deha+anta)
- deha – body
noun (masculine) - anta – end, boundary
noun (masculine)
शाश्वती (śāśvatī) - eternal, perpetual
(adjective)
Nominative, feminine, singular of śāśvata
śāśvata - eternal, perpetual, constant
मुक्तिः (muktiḥ) - liberation
(noun)
Nominative, feminine, singular of mukti
mukti - liberation, release
इति (iti) - thus, so
(indeclinable)
शङ्करभाषितम् (śaṅkarabhāṣitam) - spoken by Shankara, Shankara's statement
(noun)
Nominative, neuter, singular of śaṅkarabhāṣita
śaṅkarabhāṣita - spoken by Shankara, Shankara's teaching
Compound type : tatpuruṣa (śaṅkara+bhāṣita)
- śaṅkara – Shankara (a name, or benevolent)
proper noun (masculine) - bhāṣita – spoken, said, declared (as a noun: speech, statement)
adjective (neuter)
Past Passive Participle
Root: bhāṣ (class 1)