कुलार्णव-तन्त्रम्
kulārṇava-tantram
-
chapter-14, verse-63
वेधविद्धः शिवः साक्षान्न पुनर्जन्मभाग् भवेत् ।
एषा तीव्रतरा दीक्षा भवबन्धविमोचनी ।
शिवभावप्रदा साक्षात् त्वां शपे कुलनायिके ॥६३॥
एषा तीव्रतरा दीक्षा भवबन्धविमोचनी ।
शिवभावप्रदा साक्षात् त्वां शपे कुलनायिके ॥६३॥
63. vedhaviddhaḥ śivaḥ sākṣānna punarjanmabhāg bhavet ,
eṣā tīvratarā dīkṣā bhavabandhavimocanī ,
śivabhāvapradā sākṣāt tvāṁ śape kulanāyike.
eṣā tīvratarā dīkṣā bhavabandhavimocanī ,
śivabhāvapradā sākṣāt tvāṁ śape kulanāyike.
63.
vedhaviddhaḥ śivaḥ sākṣāt na
punarjanmabhāk bhavet eṣā tīvratarā
dīkṣā bhavabandhavimocanī śivabhāvapradā
sākṣāt tvām śape kulanāyike
punarjanmabhāk bhavet eṣā tīvratarā
dīkṣā bhavabandhavimocanī śivabhāvapradā
sākṣāt tvām śape kulanāyike
63.
kulanāyike,
vedhaviddhaḥ (puruṣaḥ) sākṣāt śivaḥ (eva).
(saḥ) punaḥ janmabhāk na bhavet.
eṣā tīvratarā dīkṣā bhavabandhavimocanī sākṣāt śivabhāvapradā (bhavati).
(aham) tvām śape.
vedhaviddhaḥ (puruṣaḥ) sākṣāt śivaḥ (eva).
(saḥ) punaḥ janmabhāk na bhavet.
eṣā tīvratarā dīkṣā bhavabandhavimocanī sākṣāt śivabhāvapradā (bhavati).
(aham) tvām śape.
63. O Kulanāyikā, the person who has been initiated (vedhaviddha) is directly Shiva himself. He will not again be a participant in rebirth. This more intense initiation (tīvratarā-dīkṣā) is a liberator from the bonds of worldly existence and directly bestows the state of Shiva. I swear to you (on this).
Words meanings summery:
(Scroll down for elaborated words morphology)
- वेधविद्धः (vedhaviddhaḥ) - pierced by initiation, initiated
- शिवः (śivaḥ) - Shiva
- साक्षात् (sākṣāt) - directly, personally, manifestly
- न (na) - not
- पुनर्जन्मभाक् (punarjanmabhāk) - partaker in rebirth
- भवेत् (bhavet) - should be, becomes
- एषा (eṣā) - this
- तीव्रतरा (tīvratarā) - more intense
- दीक्षा (dīkṣā) - initiation
- भवबन्धविमोचनी (bhavabandhavimocanī) - liberator from the bonds of worldly existence
- शिवभावप्रदा (śivabhāvapradā) - bestowing the state of Shiva
- साक्षात् (sākṣāt) - directly, personally, manifestly
- त्वाम् (tvām) - you
- शपे (śape) - I swear
- कुलनायिके (kulanāyike) - O Kulanāyikā
Words meanings and morphology
वेधविद्धः (vedhaviddhaḥ) - pierced by initiation, initiated
(adjective)
Nominative, masculine, singular of vedhaviddha
vedhaviddha - pierced by initiation, initiated
Compound type : tatpurusha (vedha+viddha)
- vedha – initiation, piercing
noun (masculine)
Root: vyadh - viddha – pierced, struck
adjective (masculine)
Past Passive Participle
Root: vyadh
शिवः (śivaḥ) - Shiva
(proper noun)
Nominative, masculine, singular of śiva
śiva - Shiva, auspicious, propitious
साक्षात् (sākṣāt) - directly, personally, manifestly
(indeclinable)
न (na) - not
(indeclinable)
पुनर्जन्मभाक् (punarjanmabhāk) - partaker in rebirth
(adjective)
Nominative, masculine, singular of punarjanmabhāj
punarjanmabhāj - partaker in rebirth
Compound type : tatpurusha (punarjanman+bhāj)
- punarjanman – rebirth
noun (neuter) - bhāj – partaker, possessor, recipient
adjective (masculine)
Root: bhaj
भवेत् (bhavet) - should be, becomes
(verb)
3rd person , singular, active, optative (vidhiliṅ) of bhavet
Root: bhū (class 1)
एषा (eṣā) - this
(pronoun)
Nominative, feminine, singular of etad
etad - this
तीव्रतरा (tīvratarā) - more intense
(adjective)
Nominative, feminine, singular of tīvratara
tīvratara - more intense, sharper
comparative suffix -tara
दीक्षा (dīkṣā) - initiation
(noun)
Nominative, feminine, singular of dīkṣā
dīkṣā - initiation, consecration
भवबन्धविमोचनी (bhavabandhavimocanī) - liberator from the bonds of worldly existence
(adjective)
Nominative, feminine, singular of bhavabandhavimocanī
bhavabandhavimocanī - liberator from the bonds of worldly existence
Compound type : tatpurusha (bhava+bandha+vimocanī)
- bhava – worldly existence, being
noun (masculine) - bandha – bond, fetter
noun (masculine) - vimocanī – liberating, freeing
adjective (feminine)
Prefixes: vi+muc
Root: muc
शिवभावप्रदा (śivabhāvapradā) - bestowing the state of Shiva
(adjective)
Nominative, feminine, singular of śivabhāvapradā
śivabhāvapradā - bestowing the state of Shiva
Compound type : tatpurusha (śivabhāva+pradā)
- śivabhāva – state of Shiva
noun (masculine) - pradā – giving, bestowing
adjective (feminine)
Root: dā
साक्षात् (sākṣāt) - directly, personally, manifestly
(indeclinable)
त्वाम् (tvām) - you
(pronoun)
Accusative, singular of yuṣmad
yuṣmad - you
शपे (śape) - I swear
(verb)
1st person , singular, active, present (lat) of śape
Root: śap (class 1)
कुलनायिके (kulanāyike) - O Kulanāyikā
(proper noun)
Vocative, feminine, singular of kulanāyikā
kulanāyikā - Mistress of the kula, Kulanāyikā