कुलार्णव-तन्त्रम्
kulārṇava-tantram
-
chapter-14, verse-62
यदस्ति वेधकाले तत् स्वयमेवानुभूयते ।
प्रबुद्धः सन् न शक्नोति तत् सुखं वक्तुमीश्वरि ॥६२॥
प्रबुद्धः सन् न शक्नोति तत् सुखं वक्तुमीश्वरि ॥६२॥
62. yadasti vedhakāle tat svayamevānubhūyate ,
prabuddhaḥ san na śaknoti tat sukhaṁ vaktumīśvari.
prabuddhaḥ san na śaknoti tat sukhaṁ vaktumīśvari.
62.
yat asti vedhakāle tat svayam eva anubhūyate
prabuddhaḥ san na śaknoti tat sukham vaktum īśvari
prabuddhaḥ san na śaknoti tat sukham vaktum īśvari
62.
īśvari,
vedhakāle yat asti,
tat svayam eva anubhūyate.
prabuddhaḥ san,
tat sukham vaktum na śaknoti.
vedhakāle yat asti,
tat svayam eva anubhūyate.
prabuddhaḥ san,
tat sukham vaktum na śaknoti.
62. O Īśvarī, whatever exists during the time of initiation is experienced by oneself. Being awakened, one is unable to speak of that bliss.
Words meanings summery:
(Scroll down for elaborated words morphology)
- यत् (yat) - what, whatever
- अस्ति (asti) - is, exists
- वेधकाले (vedhakāle) - at the time of initiation
- तत् (tat) - that
- स्वयम् (svayam) - by oneself, spontaneously
- एव (eva) - indeed, only
- अनुभूयते (anubhūyate) - is experienced
- प्रबुद्धः (prabuddhaḥ) - awakened, enlightened
- सन् (san) - being
- न (na) - not
- शक्नोति (śaknoti) - is able
- तत् (tat) - that
- सुखम् (sukham) - bliss, happiness
- वक्तुम् (vaktum) - to speak
- ईश्वरि (īśvari) - O Īśvarī
Words meanings and morphology
यत् (yat) - what, whatever
(pronoun)
Nominative, neuter, singular of yad
yad - which, what, whoever
अस्ति (asti) - is, exists
(verb)
3rd person , singular, active, present (lat) of asti
Root: as (class 2)
वेधकाले (vedhakāle) - at the time of initiation
(noun)
Locative, masculine, singular of vedhakāla
vedhakāla - time of initiation
Compound type : tatpurusha (vedha+kāla)
- vedha – initiation, piercing
noun (masculine)
Root: vyadh - kāla – time
noun (masculine)
तत् (tat) - that
(pronoun)
Nominative, neuter, singular of tad
tad - that
स्वयम् (svayam) - by oneself, spontaneously
(indeclinable)
एव (eva) - indeed, only
(indeclinable)
अनुभूयते (anubhūyate) - is experienced
(verb)
3rd person , singular, passive, present (lat) of anubhūyate
Prefix: anu
Root: bhū (class 1)
प्रबुद्धः (prabuddhaḥ) - awakened, enlightened
(adjective)
Nominative, masculine, singular of prabuddha
prabuddha - awakened, enlightened
Past Passive Participle
Prefix: pra
Root: budh (class 1)
सन् (san) - being
(adjective)
Nominative, masculine, singular of sat
sat - being, existing, good
Present Active Participle
Root: as
न (na) - not
(indeclinable)
शक्नोति (śaknoti) - is able
(verb)
3rd person , singular, active, present (lat) of śaknoti
Root: śak (class 5)
तत् (tat) - that
(pronoun)
Accusative, neuter, singular of tad
tad - that
सुखम् (sukham) - bliss, happiness
(noun)
Accusative, neuter, singular of sukha
sukha - happiness, joy, bliss
वक्तुम् (vaktum) - to speak
(indeclinable)
infinitive
Root: vac (class 2)
ईश्वरि (īśvari) - O Īśvarī
(proper noun)
Vocative, feminine, singular of īśvarī
īśvarī - goddess, supreme mistress