कुलार्णव-तन्त्रम्
kulārṇava-tantram
-
chapter-14, verse-54
चित्तं तत्त्वे समाधाय परतत्त्वोपबृंहितान् ।
उच्चरेत् संहतान्मन्त्रान् वाग्दीक्षेति निगद्यते ॥५४॥
उच्चरेत् संहतान्मन्त्रान् वाग्दीक्षेति निगद्यते ॥५४॥
54. cittaṁ tattve samādhāya paratattvopabṛṁhitān ,
uccaret saṁhatānmantrān vāgdīkṣeti nigadyate.
uccaret saṁhatānmantrān vāgdīkṣeti nigadyate.
54.
cittam tattve samādhāya paratatttvopabṛṃhitān
uccaret saṃhatān mantrān vāgdīkṣā iti nigadyate
uccaret saṃhatān mantrān vāgdīkṣā iti nigadyate
54.
cittam tattve samādhāya,
paratatttvopabṛṃhitān saṃhatān mantrān uccaret.
(sā) vāgdīkṣā iti nigadyate.
paratatttvopabṛṃhitān saṃhatān mantrān uccaret.
(sā) vāgdīkṣā iti nigadyate.
54. Concentrating the mind on the tattva (principle), one should utter the collected mantras that are augmented by the supreme reality (paratattva). This is called the word initiation (vāg-dīkṣā).
Words meanings summery:
(Scroll down for elaborated words morphology)
- चित्तम् (cittam) - mind, consciousness
- तत्त्वे (tattve) - on the tattva, on the principle
- समाधाय (samādhāya) - having concentrated, having fixed
- परतत्त्वोपबृंहितान् (paratattvopabṛṁhitān) - augmented by the supreme reality
- उच्चरेत् (uccaret) - should utter, should pronounce
- संहतान् (saṁhatān) - collected, combined, joined
- मन्त्रान् (mantrān) - mantras
- वाग्दीक्षा (vāgdīkṣā) - word initiation, speech initiation
- इति (iti) - thus, so
- निगद्यते (nigadyate) - is called, is declared
Words meanings and morphology
चित्तम् (cittam) - mind, consciousness
(noun)
Accusative, neuter, singular of citta
citta - mind, consciousness
तत्त्वे (tattve) - on the tattva, on the principle
(noun)
Locative, neuter, singular of tattva
tattva - principle, reality
समाधाय (samādhāya) - having concentrated, having fixed
(indeclinable)
absolutive
Prefixes: sam+ā
Root: dhā (class 3)
परतत्त्वोपबृंहितान् (paratattvopabṛṁhitān) - augmented by the supreme reality
(adjective)
Accusative, masculine, plural of paratattvopabṛṃhita
paratattvopabṛṁhita - augmented by the supreme reality
Compound type : tatpurusha (paratattva+upabṛṃhita)
- paratattva – supreme reality, ultimate principle
noun (neuter) - upabṛṃhita – augmented, strengthened, enhanced
adjective (masculine)
Past Passive Participle
Prefix: upa
Root: bṛh
उच्चरेत् (uccaret) - should utter, should pronounce
(verb)
3rd person , singular, active, optative (vidhiliṅ) of uccaret
Prefix: ud
Root: car (class 1)
संहतान् (saṁhatān) - collected, combined, joined
(adjective)
Accusative, masculine, plural of saṃhata
saṁhata - collected, joined, combined
Past Passive Participle
Prefix: sam
Root: han (class 2)
मन्त्रान् (mantrān) - mantras
(noun)
Accusative, masculine, plural of mantra
mantra - mantra, sacred utterance
वाग्दीक्षा (vāgdīkṣā) - word initiation, speech initiation
(noun)
Nominative, feminine, singular of vāgdīkṣā
vāgdīkṣā - word initiation, speech initiation
Compound type : tatpurusha (vāc+dīkṣā)
- vāc – speech, word
noun (feminine) - dīkṣā – initiation, consecration
noun (feminine)
इति (iti) - thus, so
(indeclinable)
निगद्यते (nigadyate) - is called, is declared
(verb)
3rd person , singular, passive, present (lat) of nigadyate
Prefix: ni
Root: gad (class 1)