कुलार्णव-तन्त्रम्
kulārṇava-tantram
-
chapter-14, verse-53
द्दस्ते शिवं गुरुं ध्यात्वा जपेन्मूलाङ्गमालिनीम् ।
गुरुः स्पृशेच्चिष्यतनुं स्पर्शदीक्षा भवेदियम् ॥५३॥
गुरुः स्पृशेच्चिष्यतनुं स्पर्शदीक्षा भवेदियम् ॥५३॥
53. ddaste śivaṁ guruṁ dhyātvā japenmūlāṅgamālinīm ,
guruḥ spṛśecciṣyatanuṁ sparśadīkṣā bhavediyam.
guruḥ spṛśecciṣyatanuṁ sparśadīkṣā bhavediyam.
53.
dṛṣṭe śivam gurum dhyātvā japet mūlāṅgamālinīm
guruḥ spṛśet śiṣyatanum sparśadīkṣā bhavet iyam
guruḥ spṛśet śiṣyatanum sparśadīkṣā bhavet iyam
53.
dṛṣṭe,
śivam gurum dhyātvā mūlāṅgamālinīm japet.
guruḥ śiṣyatanum spṛśet.
iyam sparśadīkṣā bhavet.
śivam gurum dhyātvā mūlāṅgamālinīm japet.
guruḥ śiṣyatanum spṛśet.
iyam sparśadīkṣā bhavet.
53. Having perceived the guru as Shiva, one should meditate and then recite the Mūlāṅgamālinī (mantra). When the guru touches the disciple's body, this becomes the touch initiation (sparśa-dīkṣā).
Words meanings summery:
(Scroll down for elaborated words morphology)
- दृष्टे (dṛṣṭe) - when seen, having perceived
- शिवम् (śivam) - Shiva
- गुरुम् (gurum) - the guru
- ध्यात्वा (dhyātvā) - having meditated
- जपेत् (japet) - should recite
- मूलाङ्गमालिनीम् (mūlāṅgamālinīm) - the Mūlāṅgamālinī (mantra)
- गुरुः (guruḥ) - the guru
- स्पृशेत् (spṛśet) - should touch
- शिष्यतनुम् (śiṣyatanum) - the disciple's body
- स्पर्शदीक्षा (sparśadīkṣā) - touch initiation
- भवेत् (bhavet) - should be, becomes
- इयम् (iyam) - this
Words meanings and morphology
दृष्टे (dṛṣṭe) - when seen, having perceived
(adjective)
Locative, masculine, singular of dṛṣṭa
dṛṣṭa - seen, perceived
Past Passive Participle
Root: dṛś (class 1)
शिवम् (śivam) - Shiva
(proper noun)
Accusative, masculine, singular of śiva
śiva - Shiva, auspicious, propitious
गुरुम् (gurum) - the guru
(noun)
Accusative, masculine, singular of guru
guru - teacher, revered teacher
ध्यात्वा (dhyātvā) - having meditated
(indeclinable)
absolutive
Root: dhyai (class 1)
जपेत् (japet) - should recite
(verb)
3rd person , singular, active, optative (vidhiliṅ) of japet
Root: jap (class 1)
मूलाङ्गमालिनीम् (mūlāṅgamālinīm) - the Mūlāṅgamālinī (mantra)
(noun)
Accusative, feminine, singular of mūlāṅgamālinī
mūlāṅgamālinī - a specific mantra or deity associated with root limbs/syllables
Compound type : tatpurusha (mūla+aṅga+mālinī)
- mūla – root, base
noun (neuter) - aṅga – limb, part, auxiliary
noun (neuter) - mālinī – garlanded, garland (name of a deity or a specific mantra)
noun (feminine)
गुरुः (guruḥ) - the guru
(noun)
Nominative, masculine, singular of guru
guru - teacher, revered teacher
स्पृशेत् (spṛśet) - should touch
(verb)
3rd person , singular, active, optative (vidhiliṅ) of spṛśet
Root: spṛś (class 6)
शिष्यतनुम् (śiṣyatanum) - the disciple's body
(noun)
Accusative, feminine, singular of śiṣyatanu
śiṣyatanu - disciple's body
Compound type : tatpurusha (śiṣya+tanu)
- śiṣya – disciple
noun (masculine) - tanu – body, form
noun (feminine)
स्पर्शदीक्षा (sparśadīkṣā) - touch initiation
(noun)
Nominative, feminine, singular of sparśadīkṣā
sparśadīkṣā - touch initiation
Compound type : tatpurusha (sparśa+dīkṣā)
- sparśa – touch
noun (masculine)
Root: spṛś - dīkṣā – initiation, consecration
noun (feminine)
भवेत् (bhavet) - should be, becomes
(verb)
3rd person , singular, active, optative (vidhiliṅ) of bhavet
Root: bhū (class 1)
इयम् (iyam) - this
(pronoun)
Nominative, feminine, singular of idam
idam - this