कुलार्णव-तन्त्रम्
kulārṇava-tantram
-
chapter-14, verse-51
तत्त्वन्यासक्रमेणैव सृष्टिसंहारमार्गतः ।
ज्ञात्वा गुरुमुखाद्देविं शिष्ये संयोज्य वेधयेत् ॥५१॥
ज्ञात्वा गुरुमुखाद्देविं शिष्ये संयोज्य वेधयेत् ॥५१॥
51. tattvanyāsakrameṇaiva sṛṣṭisaṁhāramārgataḥ ,
jñātvā gurumukhāddeviṁ śiṣye saṁyojya vedhayet.
jñātvā gurumukhāddeviṁ śiṣye saṁyojya vedhayet.
51.
tattvanyāsakrameṇa eva sṛṣṭisaṃhāramārgataḥ
gyātvā gurumukhāt devīm śiṣye saṃyojya vedhayet
gyātvā gurumukhāt devīm śiṣye saṃyojya vedhayet
51.
gurumukhāt gyātvā,
sṛṣṭisaṃhāramārgataḥ tattvanyāsakrameṇa eva devīm śiṣye saṃyojya (śiṣyam) vedhayet
sṛṣṭisaṃhāramārgataḥ tattvanyāsakrameṇa eva devīm śiṣye saṃyojya (śiṣyam) vedhayet
51. Having learned from the guru, one should, according to the process of tattva-nyāsa (placement of principles) through the path of creation and dissolution, connect the goddess to the disciple and initiate (him).
Words meanings summery:
(Scroll down for elaborated words morphology)
- तत्त्वन्यासक्रमेण (tattvanyāsakrameṇa) - by the method of tattva-nyāsa
- एव (eva) - indeed, only
- सृष्टिसंहारमार्गतः (sṛṣṭisaṁhāramārgataḥ) - through the path of creation and dissolution (from the path of creation and dissolution)
- ग्यात्वा (gyātvā) - having known, having learned
- गुरुमुखात् (gurumukhāt) - from the mouth of the guru, from the guru
- देवीम् (devīm) - the goddess
- शिष्ये (śiṣye) - in the disciple, on the disciple
- संयोज्य (saṁyojya) - having connected, having joined
- वेधयेत् (vedhayet) - should initiate, should pierce/infuse
Words meanings and morphology
तत्त्वन्यासक्रमेण (tattvanyāsakrameṇa) - by the method of tattva-nyāsa
(noun)
Instrumental, masculine, singular of tattvanyāsakrama
tattvanyāsakrama - method of tattva-nyāsa
Compound type : tatpurusha (tattva+nyāsa+krama)
- tattva – principle, reality
noun (neuter) - nyāsa – placement, assignment
noun (masculine) - krama – order, method, sequence
noun (masculine)
एव (eva) - indeed, only
(indeclinable)
सृष्टिसंहारमार्गतः (sṛṣṭisaṁhāramārgataḥ) - through the path of creation and dissolution (from the path of creation and dissolution)
(noun)
Ablative, masculine, singular of sṛṣṭisaṃhāramārga
sṛṣṭisaṁhāramārga - path of creation and dissolution
Compound type : tatpurusha (sṛṣṭi+saṃhāra+mārga)
- sṛṣṭi – creation
noun (feminine) - saṃhāra – dissolution, destruction
noun (masculine) - mārga – path, way
noun (masculine)
ग्यात्वा (gyātvā) - having known, having learned
(indeclinable)
absolutive
Root: gyā (class 9)
गुरुमुखात् (gurumukhāt) - from the mouth of the guru, from the guru
(noun)
Ablative, neuter, singular of gurumukha
gurumukha - mouth of the guru
Compound type : tatpurusha (guru+mukha)
- guru – teacher, revered teacher
noun (masculine) - mukha – mouth, face
noun (neuter)
देवीम् (devīm) - the goddess
(noun)
Accusative, feminine, singular of devī
devī - goddess
शिष्ये (śiṣye) - in the disciple, on the disciple
(noun)
Locative, masculine, singular of śiṣya
śiṣya - disciple
संयोज्य (saṁyojya) - having connected, having joined
(indeclinable)
absolutive
Prefix: sam
Root: yuj (class 7)
वेधयेत् (vedhayet) - should initiate, should pierce/infuse
(verb)
3rd person , singular, active, optative (vidhiliṅ) of vedhayet
Root: vyadh (class 4)