कुलार्णव-तन्त्रम्
kulārṇava-tantram
-
chapter-14, verse-29
दीक्षासमयसम्प्राप्ता ज्ञानविज्ञानवजीताः ।
भक्त्या प्रध्वस्तपर्याया मध्ययोग्याश्च ते स्मृताः ॥२९॥
भक्त्या प्रध्वस्तपर्याया मध्ययोग्याश्च ते स्मृताः ॥२९॥
29. dīkṣāsamayasamprāptā jñānavijñānavajītāḥ ,
bhaktyā pradhvastaparyāyā madhyayogyāśca te smṛtāḥ.
bhaktyā pradhvastaparyāyā madhyayogyāśca te smṛtāḥ.
29.
dīkṣā samaya samprāptāḥ jñāna vijñāna varjitāḥ
bhaktyā pradhvasta paryāyāḥ madhya yogyāḥ ca te smṛtāḥ
bhaktyā pradhvasta paryāyāḥ madhya yogyāḥ ca te smṛtāḥ
29.
dīkṣā samaya samprāptāḥ jñāna vijñāna varjitāḥ
bhaktyā pradhvasta paryāyāḥ ca te madhya yogyāḥ smṛtāḥ
bhaktyā pradhvasta paryāyāḥ ca te madhya yogyāḥ smṛtāḥ
29. Those who have reached the time of initiation, yet are devoid of knowledge and higher realization, with their cycles destroyed through devotion, are remembered as fit for the middle stage.
Words meanings summery:
(Scroll down for elaborated words morphology)
- दीक्षा (dīkṣā) - initiation, consecration
- समय (samaya) - time, occasion, convention
- सम्प्राप्ताः (samprāptāḥ) - arrived at, reached, attained
- ज्ञान (jñāna) - knowledge, awareness
- विज्ञान (vijñāna) - higher knowledge, realization, discernment
- वर्जिताः (varjitāḥ) - devoid of, abandoned, excluded
- भक्त्या (bhaktyā) - through devotion, with faith
- प्रध्वस्त (pradhvasta) - destroyed, shattered, dispelled
- पर्यायाः (paryāyāḥ) - turns, courses, cycles, alternatives
- मध्य (madhya) - middle, intermediate
- योग्याः (yogyāḥ) - fit, qualified, capable
- च (ca) - and
- ते (te) - they
- स्मृताः (smṛtāḥ) - remembered, declared, considered
Words meanings and morphology
दीक्षा (dīkṣā) - initiation, consecration
(noun)
Nominative, feminine, singular of dīkṣā
dīkṣā - initiation, consecration
Note: part of compound dīkṣāsamayasamprāptāḥ
समय (samaya) - time, occasion, convention
(noun)
Nominative, masculine, singular of samaya
samaya - time, occasion, agreement
Note: part of compound dīkṣāsamayasamprāptāḥ
सम्प्राप्ताः (samprāptāḥ) - arrived at, reached, attained
(adjective)
Nominative, masculine, plural of samprāpta
samprāpta - reached, attained, arrived
Past Passive Participle
derived from root prāp with sam
Compound type : tatpurusha (dīkṣā+samaya+samprāpta)
- dīkṣā – initiation
noun (feminine) - samaya – time
noun (masculine) - samprāpta – reached
adjective (masculine)
Past Passive Participle
Prefixes: sam+pra
Root: āp (class 5)
ज्ञान (jñāna) - knowledge, awareness
(noun)
Nominative, neuter, singular of jñāna
jñāna - knowledge, awareness, understanding
Root: jñā (class 9)
Note: part of compound jñānavijñānavarjitāḥ
विज्ञान (vijñāna) - higher knowledge, realization, discernment
(noun)
Nominative, neuter, singular of vijñāna
vijñāna - higher knowledge, discrimination, realization
Prefix: vi
Root: jñā (class 9)
Note: part of compound jñānavijñānavarjitāḥ
वर्जिताः (varjitāḥ) - devoid of, abandoned, excluded
(adjective)
Nominative, masculine, plural of varjita
varjita - abandoned, devoid of, free from
Past Passive Participle
derived from root vṛj
Compound type : tatpurusha (jñāna+vijñāna+varjita)
- jñāna – knowledge
noun (neuter)
Root: jñā (class 9) - vijñāna – higher knowledge
noun (neuter)
Prefix: vi
Root: jñā (class 9) - varjita – devoid of
adjective (masculine)
Past Passive Participle
Root: vṛj (class 10)
भक्त्या (bhaktyā) - through devotion, with faith
(noun)
Instrumental, feminine, singular of bhakti
bhakti - devotion, attachment, loyalty
Root: bhaj (class 1)
प्रध्वस्त (pradhvasta) - destroyed, shattered, dispelled
(adjective)
Nominative, masculine, plural of pradhvasta
pradhvasta - destroyed, shattered, ruined
Past Passive Participle
derived from root dhvaṃs with pra
Prefix: pra
Root: dhvaṃs (class 1)
Note: part of compound pradhvastaparyāyāḥ
पर्यायाः (paryāyāḥ) - turns, courses, cycles, alternatives
(noun)
Nominative, masculine, plural of paryāya
paryāya - turn, course, regular course, cycle
Compound type : tatpurusha (pradhvasta+paryāya)
- pradhvasta – destroyed
adjective (masculine)
Past Passive Participle
Prefix: pra
Root: dhvaṃs (class 1) - paryāya – cycle, turn
noun (masculine)
Prefix: pari
Root: i (class 2)
मध्य (madhya) - middle, intermediate
(adjective)
Nominative, masculine, plural of madhya
madhya - middle, central
Note: part of compound madhyayogyāḥ
योग्याः (yogyāḥ) - fit, qualified, capable
(adjective)
Nominative, masculine, plural of yogya
yogya - fit, suitable, qualified
Compound type : tatpurusha (madhya+yogya)
- madhya – middle
adjective (masculine) - yogya – fit, qualified
adjective (masculine)
च (ca) - and
(indeclinable)
ते (te) - they
(pronoun)
Nominative, masculine, plural of tad
tad - that, he, she, it
स्मृताः (smṛtāḥ) - remembered, declared, considered
(adjective)
Nominative, masculine, plural of smṛta
smṛta - remembered, traditional, declared
Past Passive Participle
derived from root smṛ
Root: smṛ (class 1)