कुलार्णव-तन्त्रम्
kulārṇava-tantram
-
chapter-14, verse-30
आदौ भक्तिविहीना ये मध्यभक्तास्तु ये नराः ।
अन्तप्रवृद्धभक्ताश्च अन्तयोग्या भवन्ति ते ।
उत्तमज्ञानसंज्ञाश्चेत्युपदेशस्त्रिधा प्रिये ॥३०॥
अन्तप्रवृद्धभक्ताश्च अन्तयोग्या भवन्ति ते ।
उत्तमज्ञानसंज्ञाश्चेत्युपदेशस्त्रिधा प्रिये ॥३०॥
30. ādau bhaktivihīnā ye madhyabhaktāstu ye narāḥ ,
antapravṛddhabhaktāśca antayogyā bhavanti te ,
uttamajñānasaṁjñāścetyupadeśastridhā priye.
antapravṛddhabhaktāśca antayogyā bhavanti te ,
uttamajñānasaṁjñāścetyupadeśastridhā priye.
30.
ādau bhakti-vihīnā ye madhya-bhaktāḥ
tu ye narāḥ anta-pravṛddha-bhaktāḥ ca
anta-yogyāḥ bhavanti te uttama-jñāna-saṃjñāḥ
ca iti upadeśaḥ tridhā priye
tu ye narāḥ anta-pravṛddha-bhaktāḥ ca
anta-yogyāḥ bhavanti te uttama-jñāna-saṃjñāḥ
ca iti upadeśaḥ tridhā priye
30.
ādau bhakti-vihīnāḥ ye narāḥ,
madhya-bhaktāḥ tu ye,
ca anta-pravṛddha-bhaktāḥ,
te anta-yogyāḥ bhavanti,
ca uttama-jñāna-saṃjñāḥ,
iti upadeśaḥ tridhā,
priye
madhya-bhaktāḥ tu ye,
ca anta-pravṛddha-bhaktāḥ,
te anta-yogyāḥ bhavanti,
ca uttama-jñāna-saṃjñāḥ,
iti upadeśaḥ tridhā,
priye
30. O dear one, those who are devoid of devotion at the beginning, those who are devoted in the middle stage, and those whose devotion grows fully at the end - they become fit for the final stage, and this teaching regarding the highest knowledge is threefold.
Words meanings summery:
(Scroll down for elaborated words morphology)
- आदौ (ādau) - at the beginning
- भक्ति-विहीनाः (bhakti-vihīnāḥ) - devoid of devotion
- ये (ye) - who
- मध्य-भक्ताः (madhya-bhaktāḥ) - devoted in the middle stage
- तु (tu) - however, but
- ये (ye) - who
- नराः (narāḥ) - men, persons
- अन्त-प्रवृद्ध-भक्ताः (anta-pravṛddha-bhaktāḥ) - those whose devotion has grown fully at the end
- च (ca) - and
- अन्त-योग्याः (anta-yogyāḥ) - fit for the final stage
- भवन्ति (bhavanti) - they become
- ते (te) - they
- उत्तम-ज्ञान-संज्ञाः (uttama-jñāna-saṁjñāḥ) - designated as having the highest knowledge
- च (ca) - and
- इति (iti) - thus
- उपदेशः (upadeśaḥ) - instruction, teaching
- त्रिधा (tridhā) - threefold
- प्रिये (priye) - O dear one
Words meanings and morphology
आदौ (ādau) - at the beginning
(noun)
Locative, masculine, singular of ādi
ādi - beginning, start
भक्ति-विहीनाः (bhakti-vihīnāḥ) - devoid of devotion
(adjective)
Nominative, masculine, plural of bhakti-vihīna
bhakti-vihīna - devoid of devotion
tatpurusha compound
Compound type : tatpurusha (bhakti+vihīna)
- bhakti – devotion
noun (feminine)
Root: bhaj - vihīna – devoid, abandoned
adjective (masculine)
Past Passive Participle
vi + hā
Prefix: vi
Root: hā
ये (ye) - who
(pronoun)
Nominative, masculine, plural of yad
yad - who, which
मध्य-भक्ताः (madhya-bhaktāḥ) - devoted in the middle stage
(adjective)
Nominative, masculine, plural of madhya-bhakta
madhya-bhakta - devoted in the middle
tatpurusha compound
Compound type : tatpurusha (madhya+bhakta)
- madhya – middle
noun (neuter) - bhakta – devotee, devoted
adjective (masculine)
Past Passive Participle
from bhaj
Root: bhaj
तु (tu) - however, but
(indeclinable)
ये (ye) - who
(pronoun)
Nominative, masculine, plural of yad
yad - who, which
नराः (narāḥ) - men, persons
(noun)
Nominative, masculine, plural of nara
nara - man, person
अन्त-प्रवृद्ध-भक्ताः (anta-pravṛddha-bhaktāḥ) - those whose devotion has grown fully at the end
(adjective)
Nominative, masculine, plural of anta-pravṛddha-bhakta
anta-pravṛddha-bhakta - whose devotion is fully grown at the end
bahuvrihi compound
Compound type : bahuvrihi (anta+pravṛddha-bhakta)
- anta – end
noun (masculine) - pravṛddha-bhakta – whose devotion is fully grown
adjective (masculine)
karmadharaya compound
च (ca) - and
(indeclinable)
अन्त-योग्याः (anta-yogyāḥ) - fit for the final stage
(adjective)
Nominative, masculine, plural of anta-yogya
anta-yogya - fit for the end or final stage
tatpurusha compound
Compound type : tatpurusha (anta+yogya)
- anta – end
noun (masculine) - yogya – fit, competent, suitable
adjective (masculine)
Gerundive
from yuj
Root: yuj
भवन्ति (bhavanti) - they become
(verb)
3rd person , plural, active, present (laṭ) of bhū
Root: bhū (class 1)
ते (te) - they
(pronoun)
Nominative, masculine, plural of tad
tad - he, she, it, that
उत्तम-ज्ञान-संज्ञाः (uttama-jñāna-saṁjñāḥ) - designated as having the highest knowledge
(adjective)
Nominative, masculine, plural of uttama-jñāna-saṃjña
uttama-jñāna-saṁjña - designated by the highest knowledge
bahuvrihi compound
Compound type : bahuvrihi (uttama+jñāna-saṃjña)
- uttama – highest, best
adjective (masculine) - jñāna-saṃjña – designated by knowledge
adjective (masculine)
tatpurusha compound
च (ca) - and
(indeclinable)
इति (iti) - thus
(indeclinable)
उपदेशः (upadeśaḥ) - instruction, teaching
(noun)
Nominative, masculine, singular of upadeśa
upadeśa - instruction, teaching, advice
upa + diś
Prefix: upa
Root: diś (class 6)
त्रिधा (tridhā) - threefold
(indeclinable)
प्रिये (priye) - O dear one
(noun)
Vocative, feminine, singular of priyā
priyā - beloved woman, dear one