कुलार्णव-तन्त्रम्
kulārṇava-tantram
-
chapter-14, verse-15
कृत्वा समयदीक्षाञ्च दत्त्वा समयपादुकाम् ।
सन्निधायात्मनः शिष्यं वदेन्मन्त्रं न चान्यथा ॥१५॥
सन्निधायात्मनः शिष्यं वदेन्मन्त्रं न चान्यथा ॥१५॥
15. kṛtvā samayadīkṣāñca dattvā samayapādukām ,
sannidhāyātmanaḥ śiṣyaṁ vadenmantraṁ na cānyathā.
sannidhāyātmanaḥ śiṣyaṁ vadenmantraṁ na cānyathā.
15.
kṛtvā samayadīkṣām ca dattvā samayapādukām sannidhāya
ātmanaḥ śiṣyam vadet mantram na ca anyathā
ātmanaḥ śiṣyam vadet mantram na ca anyathā
15.
samayadīkṣām kṛtvā,
ca samayapādukām dattvā,
ātmanaḥ śiṣyam sannidhāya mantram vadet.
ca anyathā na (vadet).
ca samayapādukām dattvā,
ātmanaḥ śiṣyam sannidhāya mantram vadet.
ca anyathā na (vadet).
15. Having performed the initiation according to tradition and having bestowed the traditional spiritual protection (pādukā), and having brought the disciple close to oneself, one should then speak the mantra, and not otherwise.
Words meanings summery:
(Scroll down for elaborated words morphology)
- कृत्वा (kṛtvā) - having done, having performed
- समयदीक्षाम् (samayadīkṣām) - the traditional initiation
- च (ca) - and, also
- दत्त्वा (dattvā) - having given, having bestowed
- समयपादुकाम् (samayapādukām) - the traditional pādukā
- सन्निधाय (sannidhāya) - having brought near, having placed close
- आत्मनः (ātmanaḥ) - of oneself, of the self
- शिष्यम् (śiṣyam) - a disciple
- वदेत् (vadet) - one should speak, one should say
- मन्त्रम् (mantram) - a mantra
- न (na) - not
- च (ca) - and
- अन्यथा (anyathā) - otherwise
Words meanings and morphology
कृत्वा (kṛtvā) - having done, having performed
(indeclinable)
absolutive
Root: kṛ (class 8)
समयदीक्षाम् (samayadīkṣām) - the traditional initiation
(noun)
Accusative, feminine, singular of samayadīkṣā
samayadīkṣā - traditional initiation, initiation according to prescribed rules
Compound type : tatpuruṣa (samaya+dīkṣā)
- samaya – time, custom, agreement, tradition
noun (masculine) - dīkṣā – initiation, consecration
noun (feminine)
च (ca) - and, also
(indeclinable)
दत्त्वा (dattvā) - having given, having bestowed
(indeclinable)
absolutive
Root: dā (class 3)
समयपादुकाम् (samayapādukām) - the traditional pādukā
(noun)
Accusative, feminine, singular of samayapādukā
samayapādukā - traditional pādukā (spiritual protection/item)
Compound type : tatpuruṣa (samaya+pādukā)
- samaya – custom, tradition, agreement
noun (masculine) - pādukā – shoe, slipper, traditional spiritual offering/protection
noun (feminine)
सन्निधाय (sannidhāya) - having brought near, having placed close
(indeclinable)
absolutive
From sam-ni-dhā-ya
Prefixes: sam+ni
Root: dhā (class 3)
आत्मनः (ātmanaḥ) - of oneself, of the self
(noun)
Genitive, masculine, singular of ātman
ātman - self, soul, individual self
शिष्यम् (śiṣyam) - a disciple
(noun)
Accusative, masculine, singular of śiṣya
śiṣya - disciple, student
वदेत् (vadet) - one should speak, one should say
(verb)
3rd person , singular, active, optative (vidhiliṅ) of vad
Root: vad (class 1)
मन्त्रम् (mantram) - a mantra
(noun)
Accusative, masculine, singular of mantra
mantra - mantra, sacred utterance
न (na) - not
(indeclinable)
च (ca) - and
(indeclinable)
अन्यथा (anyathā) - otherwise
(indeclinable)