कुलार्णव-तन्त्रम्
kulārṇava-tantram
-
chapter-14, verse-16
सच्चिष्यायातिभक्ताय यज्ज्ञानमुपदिश्यते ।
तज्ज्ञानं तत्तुशास्त्रार्थं तद्विदध्यादखण्डितम् ॥१६॥
तज्ज्ञानं तत्तुशास्त्रार्थं तद्विदध्यादखण्डितम् ॥१६॥
16. sacciṣyāyātibhaktāya yajjñānamupadiśyate ,
tajjñānaṁ tattuśāstrārthaṁ tadvidadhyādakhaṇḍitam.
tajjñānaṁ tattuśāstrārthaṁ tadvidadhyādakhaṇḍitam.
16.
sat śiṣyāya atibhaktāya yat jñānam upadiśyate tat
jñānam tattvaśāstrārtham tat vidadhyāt akhaṇḍitam
jñānam tattvaśāstrārtham tat vidadhyāt akhaṇḍitam
16.
atibhaktāya sat śiṣyāya yat jñānam upadiśyate,
tat jñānam akhaṇḍitam tattvaśāstrārtham tat vidadhyāt.
tat jñānam akhaṇḍitam tattvaśāstrārtham tat vidadhyāt.
16. The knowledge that is taught to a true and very devoted disciple - that knowledge leads to the meaning of the true scriptures and keeps it unbroken.
Words meanings summery:
(Scroll down for elaborated words morphology)
- सत् (sat) - true, good, righteous
- शिष्याय (śiṣyāya) - to a disciple
- अतिभक्ताय (atibhaktāya) - to a very devoted one
- यत् (yat) - which
- ज्ञानम् (jñānam) - knowledge
- उपदिश्यते (upadiśyate) - is taught, is instructed
- तत् (tat) - that
- ज्ञानम् (jñānam) - knowledge
- तत्त्वशास्त्रार्थम् (tattvaśāstrārtham) - the meaning of the true scriptures, the essence of treatises
- तत् (tat) - that
- विदध्यात् (vidadhyāt) - one should maintain, one should accomplish
- अखण्डितम् (akhaṇḍitam) - unbroken, complete, perfect
Words meanings and morphology
सत् (sat) - true, good, righteous
(adjective)
Dative, masculine, singular of sat
sat - true, existent, good, real
Present Active Participle
Root: as (class 2)
शिष्याय (śiṣyāya) - to a disciple
(noun)
Dative, masculine, singular of śiṣya
śiṣya - disciple, student
अतिभक्ताय (atibhaktāya) - to a very devoted one
(adjective)
Dative, masculine, singular of atibhakta
atibhakta - very devoted, extremely devout
Compound type : karmadhāraya (ati+bhakta)
- ati – excessive, very
indeclinable - bhakta – devoted, worshipper
adjective (masculine)
Past Passive Participle
Root: bhaj (class 1)
यत् (yat) - which
(pronoun)
Nominative, neuter, singular of yad
yad - which, what
ज्ञानम् (jñānam) - knowledge
(noun)
Nominative, neuter, singular of jñāna
jñāna - knowledge, wisdom
उपदिश्यते (upadiśyate) - is taught, is instructed
(verb)
3rd person , singular, passive, present (laṭ) of upadiś
Prefix: upa
Root: diś (class 6)
तत् (tat) - that
(pronoun)
Nominative, neuter, singular of tad
tad - that, he, she, it
ज्ञानम् (jñānam) - knowledge
(noun)
Nominative, neuter, singular of jñāna
jñāna - knowledge, wisdom
तत्त्वशास्त्रार्थम् (tattvaśāstrārtham) - the meaning of the true scriptures, the essence of treatises
(noun)
Accusative, neuter, singular of tattvaśāstrārtha
tattvaśāstrārtha - the meaning of a philosophical treatise, the essence of true doctrine
Compound type : tatpuruṣa (tattvaśāstra+artha)
- tattvaśāstra – philosophical treatise, scripture of truth
noun (neuter) - artha – meaning, purpose, object
noun (masculine)
तत् (tat) - that
(pronoun)
Accusative, neuter, singular of tad
tad - that, he, she, it
विदध्यात् (vidadhyāt) - one should maintain, one should accomplish
(verb)
3rd person , singular, active, optative (vidhiliṅ) of vidadhyāt
Prefix: vi
Root: dhā (class 3)
अखण्डितम् (akhaṇḍitam) - unbroken, complete, perfect
(adjective)
Accusative, neuter, singular of akhaṇḍita
akhaṇḍita - unbroken, undivided, complete