भगवद्गीता
bhagavad-gītā
-
chapter-7, verse-26
वेदाहं समतीतानि वर्तमानानि चार्जुन ।
भविष्याणि च भूतानि मां तु वेद न कश्चन ॥२६॥
भविष्याणि च भूतानि मां तु वेद न कश्चन ॥२६॥
26. vedāhaṁ samatītāni vartamānāni cārjuna ,
bhaviṣyāṇi ca bhūtāni māṁ tu veda na kaścana.
bhaviṣyāṇi ca bhūtāni māṁ tu veda na kaścana.
26.
veda aham samatītāni vartamānāni ca arjuna
bhaviṣyāṇi ca bhūtāni mām tu veda na kaścana
bhaviṣyāṇi ca bhūtāni mām tu veda na kaścana
26.
arjuna,
aham samatītāni vartamānāni ca bhaviṣyāṇi ca bhūtāni veda tu kaścana mām na veda
aham samatītāni vartamānāni ca bhaviṣyāṇi ca bhūtāni veda tu kaścana mām na veda
26.
O Arjuna, I know all beings: those that have passed, those that are present, and those that are yet to come. But no one knows me.
Words meanings summery:
(Scroll down for elaborated words morphology)
- वेद (veda) - I know
- अहम् (aham) - I
- समतीतानि (samatītāni) - those that have passed (beings) (those that have passed, past (beings))
- वर्तमानानि (vartamānāni) - those that are present (beings) (those that are present, present (beings))
- च (ca) - and
- अर्जुन (arjuna) - O Arjuna
- भविष्याणि (bhaviṣyāṇi) - those that are yet to come (beings) (those that are to be, future (beings))
- च (ca) - and
- भूतानि (bhūtāni) - beings (beings, creatures, elements, past events)
- माम् (mām) - me
- तु (tu) - but (but, indeed, however)
- वेद (veda) - knows
- न (na) - not, no
- कश्चन (kaścana) - no one (anyone, no one (with 'na'))
Words meanings and morphology
वेद (veda) - I know
(verb)
1st person , singular, active, perfect-like (present meaning) (lit) of vid
Root: vid (class 2)
अहम् (aham) - I
(pronoun)
Nominative, singular of aham
aham - I
समतीतानि (samatītāni) - those that have passed (beings) (those that have passed, past (beings))
(adjective)
Accusative, neuter, plural of samatīta
samatīta - past, gone by, elapsed
Past Passive Participle
From root 'i' (to go) with 'sam-' and 'ati-' prefixes
Prefixes: sam+ati
Root: i (class 2)
वर्तमानानि (vartamānāni) - those that are present (beings) (those that are present, present (beings))
(adjective)
Accusative, neuter, plural of vartamāna
vartamāna - present, existing, being
Present Middle Participle
From root 'vṛt' (to be, to exist, to turn)
Root: vṛt (class 1)
च (ca) - and
(indeclinable)
अर्जुन (arjuna) - O Arjuna
(proper noun)
Vocative, masculine, singular of arjuna
arjuna - Arjuna (proper name), white, clear
भविष्याणि (bhaviṣyāṇi) - those that are yet to come (beings) (those that are to be, future (beings))
(adjective)
Accusative, neuter, plural of bhaviṣyat
bhaviṣyat - future, that which will be, being about to be
Future Active Participle
From root 'bhū' (to be, to become)
Root: bhū (class 1)
च (ca) - and
(indeclinable)
भूतानि (bhūtāni) - beings (beings, creatures, elements, past events)
(noun)
Accusative, neuter, plural of bhūta
bhūta - being, creature, element, past, happened
Past Passive Participle
From root 'bhū' (to be, to become)
Root: bhū (class 1)
माम् (mām) - me
(pronoun)
Accusative, singular of aham
aham - I
तु (tu) - but (but, indeed, however)
(indeclinable)
वेद (veda) - knows
(verb)
3rd person , singular, active, perfect-like (present meaning) (lit) of vid
Root: vid (class 2)
न (na) - not, no
(indeclinable)
कश्चन (kaścana) - no one (anyone, no one (with 'na'))
(pronoun)
Nominative, masculine, singular of kaścana
kaścana - anyone, someone (when used alone); no one (when used with 'na')
Note: Used with 'na' to form 'no one'.