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भगवद्गीता       bhagavad-gītā - chapter-7, verse-21

यो यो यां यां तनुं भक्तः श्रद्धयार्चितुमिच्छति ।
तस्य तस्याचलां श्रद्धां तामेव विदधाम्यहम् ॥२१॥
21. yo yo yāṁ yāṁ tanuṁ bhaktaḥ śraddhayārcitumicchati ,
tasya tasyācalāṁ śraddhāṁ tāmeva vidadhāmyaham.
21. yaḥ yaḥ yām yām tanum bhaktaḥ śraddhayā arcitum icchati
tasya tasya acalām śraddhām tām eva vidadhāmi aham
21. yaḥ yaḥ bhaktaḥ yām yām tanum śraddhayā arcitum icchati,
tasya tasya (bhaktasya) tām eva acalām śraddhām aham vidadhāmi.
21. Whichever form a devotee wishes to worship with faith (śraddhā), I make that very faith (śraddhā) of his steadfast.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • यः (yaḥ) - whoever, whichever, who
  • यः (yaḥ) - whoever, whichever, who
  • याम् (yām) - which (feminine), to which
  • याम् (yām) - which (feminine), to which
  • तनुम् (tanum) - form, body, manifestation
  • भक्तः (bhaktaḥ) - a devotee, one who is devoted
  • श्रद्धया (śraddhayā) - with faith (śraddhā), by faith
  • अर्चितुम् (arcitum) - to worship, to adore
  • इच्छति (icchati) - wishes, desires, wants
  • तस्य (tasya) - of that (masculine), of him, his
  • तस्य (tasya) - of that (feminine), of her, her
  • अचलाम् (acalām) - unwavering, steadfast, immobile
  • श्रद्धाम् (śraddhām) - faith (śraddhā), belief
  • ताम् (tām) - that (feminine), her
  • एव (eva) - indeed, only, very
  • विदधामि (vidadhāmi) - I bestow, I grant, I make
  • अहम् (aham) - I

Words meanings and morphology

यः (yaḥ) - whoever, whichever, who
(pronoun)
Nominative, masculine, singular of yad
yad - which, what, who, whoever
यः (yaḥ) - whoever, whichever, who
(pronoun)
Nominative, masculine, singular of yad
yad - which, what, who, whoever
याम् (yām) - which (feminine), to which
(pronoun)
Accusative, feminine, singular of yad
yad - which, what, who, whoever
याम् (yām) - which (feminine), to which
(pronoun)
Accusative, feminine, singular of yad
yad - which, what, who, whoever
तनुम् (tanum) - form, body, manifestation
(noun)
Accusative, feminine, singular of tanu
tanu - body, form, person, manifestation
भक्तः (bhaktaḥ) - a devotee, one who is devoted
(adjective)
Nominative, masculine, singular of bhakta
bhakta - devoted, loyal, devotee
Past Passive Participle
Derived from root 'bhaj' (to worship, adore) + 'kta' suffix.
Root: bhaj (class 1)
श्रद्धया (śraddhayā) - with faith (śraddhā), by faith
(noun)
Instrumental, feminine, singular of śraddhā
śraddhā - faith, trust, confidence, belief
Derived from 'śrat' (trust, truth) + root 'dhā' (to place).
Root: dhā (class 3)
अर्चितुम् (arcitum) - to worship, to adore
(indeclinable)
Infinitive
Infinitive form of root 'arc'.
Root: arc (class 1)
इच्छति (icchati) - wishes, desires, wants
(verb)
3rd person , singular, active, present (laṭ) of iṣ
Root: iṣ (class 6)
तस्य (tasya) - of that (masculine), of him, his
(pronoun)
Genitive, masculine, singular of tad
tad - that, he, she, it
तस्य (tasya) - of that (feminine), of her, her
(pronoun)
Genitive, feminine, singular of tad
tad - that, he, she, it
अचलाम् (acalām) - unwavering, steadfast, immobile
(adjective)
Accusative, feminine, singular of acala
acala - immovable, steady, firm, unwavering
Compound of 'a' (negation) and 'cala' (moving).
Compound type : tatpurusha (a+cala)
  • a – not, non-, un-
    indeclinable
    Negative prefix.
  • cala – moving, agitated, unsteady
    adjective
    Derived from root 'cal' (to move).
    Root: cal (class 1)
श्रद्धाम् (śraddhām) - faith (śraddhā), belief
(noun)
Accusative, feminine, singular of śraddhā
śraddhā - faith, trust, confidence, belief
Derived from 'śrat' (trust, truth) + root 'dhā' (to place).
Root: dhā (class 3)
ताम् (tām) - that (feminine), her
(pronoun)
Accusative, feminine, singular of tad
tad - that, he, she, it
एव (eva) - indeed, only, very
(indeclinable)
विदधामि (vidadhāmi) - I bestow, I grant, I make
(verb)
1st person , singular, active, present (laṭ) of vi-dhā
Prefix: vi
Root: dhā (class 3)
अहम् (aham) - I
(pronoun)
Nominative, singular of aham
aham - I