भगवद्गीता
bhagavad-gītā
-
chapter-7, verse-13
त्रिभिर्गुणमयैर्भावैरेभिः सर्वमिदं जगत् ।
मोहितं नाभिजानाति मामेभ्यः परमव्ययम् ॥१३॥
मोहितं नाभिजानाति मामेभ्यः परमव्ययम् ॥१३॥
13. tribhirguṇamayairbhāvairebhiḥ sarvamidaṁ jagat ,
mohitaṁ nābhijānāti māmebhyaḥ paramavyayam.
mohitaṁ nābhijānāti māmebhyaḥ paramavyayam.
13.
tribhiḥ guṇamayaiḥ bhāvaiḥ ebhiḥ sarvam idam jagat
mohitam na abhijānāti mām ebhyaḥ param avyayam
mohitam na abhijānāti mām ebhyaḥ param avyayam
13.
ebhiḥ tribhiḥ guṇamayaiḥ bhāvaiḥ mohitam idam
sarvam jagat ebhyaḥ param avyayam mām na abhijānāti
sarvam jagat ebhyaḥ param avyayam mām na abhijānāti
13.
This entire world (jagat), deluded by these three states of being (bhāva) which are composed of the guṇas, does not recognize Me, who am transcendental to them and imperishable.
Words meanings summery:
(Scroll down for elaborated words morphology)
- त्रिभिः (tribhiḥ) - by three, with three
- गुणमयैः (guṇamayaiḥ) - consisting of the guṇas, made of guṇas
- भावैः (bhāvaiḥ) - by states of being, by dispositions
- एभिः (ebhiḥ) - by these
- सर्वम् (sarvam) - all, whole, entire
- इदम् (idam) - this
- जगत् (jagat) - world, universe
- मोहितम् (mohitam) - deluded, bewildered, infatuated
- न (na) - not
- अभिजानाति (abhijānāti) - recognizes, knows, perceives
- माम् (mām) - Me
- एभ्यः (ebhyaḥ) - from them, than these
- परम् (param) - supreme, transcendental, beyond
- अव्ययम् (avyayam) - imperishable, immutable
Words meanings and morphology
त्रिभिः (tribhiḥ) - by three, with three
(adjective)
Instrumental, plural of tri
tri - three
Note: Agrees with 'bhāvaiḥ'.
गुणमयैः (guṇamayaiḥ) - consisting of the guṇas, made of guṇas
(adjective)
Instrumental, plural of guṇamaya
guṇamaya - consisting of guṇas, made of qualities
Suffix -maya indicates 'made of' or 'consisting of'.
Compound type : tatpuruṣa (guṇa+maya)
- guṇa – quality, attribute, constituent of nature (sattva, rajas, tamas)
noun (masculine) - maya – made of, consisting of, full of
suffix
Note: Agrees with 'bhāvaiḥ'.
भावैः (bhāvaiḥ) - by states of being, by dispositions
(noun)
Instrumental, masculine, plural of bhāva
bhāva - state of being, existence, disposition, nature, sentiment
From verb root bhū.
Root: bhū (class 1)
एभिः (ebhiḥ) - by these
(pronoun)
Instrumental, masculine, plural of idam
idam - this, these
Note: Agrees with 'bhāvaiḥ'.
सर्वम् (sarvam) - all, whole, entire
(adjective)
Nominative, neuter, singular of sarva
sarva - all, every, whole, entire
Note: Agrees with 'jagat'.
इदम् (idam) - this
(pronoun)
Nominative, neuter, singular of idam
idam - this, this one
Note: Agrees with 'jagat'.
जगत् (jagat) - world, universe
(noun)
Nominative, neuter, singular of jagat
jagat - world, universe, moving, what moves
Present Active Participle (from √gam, declined as a noun)
Root: gam (class 1)
मोहितम् (mohitam) - deluded, bewildered, infatuated
(adjective)
Nominative, neuter, singular of mohita
mohita - deluded, bewildered, confounded, infatuated
Past Passive Participle
From verb root muh.
Root: muh (class 4)
Note: Agrees with 'jagat'.
न (na) - not
(indeclinable)
अभिजानाति (abhijānāti) - recognizes, knows, perceives
(verb)
3rd person , singular, active, present (laṭ) of abhijñā
From verb root jñā with prefix abhi-.
Prefix: abhi
Root: jñā (class 9)
माम् (mām) - Me
(pronoun)
Accusative, singular of asmad
asmad - I, me
एभ्यः (ebhyaḥ) - from them, than these
(pronoun)
Ablative, neuter, plural of idam
idam - this, these
Note: Refers to the three guṇa-maya bhāvas.
परम् (param) - supreme, transcendental, beyond
(adjective)
Accusative, masculine, singular of para
para - supreme, highest, ultimate, other, beyond
Note: Agrees with 'mām'.
अव्ययम् (avyayam) - imperishable, immutable
(adjective)
Accusative, masculine, singular of avyaya
avyaya - imperishable, immutable, indestructible, indeclinable
Nañ-tatpuruṣa compound of 'a' (not) and 'vyaya' (perishable, subject to change).
Compound type : nañ-tatpuruṣa (a+vyaya)
- a – not, non-, un-
prefix - vyaya – expenditure, loss, decay, perishable, mutable
noun (masculine)
Prefix: vi
Root: i (class 2)
Note: Agrees with 'mām'.