भगवद्गीता
bhagavad-gītā
-
chapter-7, verse-10
बीजं मां सर्वभूतानां विद्धि पार्थ सनातनम् ।
बुद्धिर्बुद्धिमतामस्मि तेजस्तेजस्विनामहम् ॥१०॥
बुद्धिर्बुद्धिमतामस्मि तेजस्तेजस्विनामहम् ॥१०॥
10. bījaṁ māṁ sarvabhūtānāṁ viddhi pārtha sanātanam ,
buddhirbuddhimatāmasmi tejastejasvināmaham.
buddhirbuddhimatāmasmi tejastejasvināmaham.
10.
bījam mām sarvabhūtānām viddhi pārtha sanātanam
buddhiḥ buddhimatām asmi tejaḥ tejasvinām aham
buddhiḥ buddhimatām asmi tejaḥ tejasvinām aham
10.
pārtha sarvabhūtānām mām sanātanam bījam viddhi
buddhimatām buddhiḥ asmi tejasvinām tejaḥ aham
buddhimatām buddhiḥ asmi tejasvinām tejaḥ aham
10.
O Pārtha, know Me as the eternal seed of all beings. I am the intellect of the intelligent, and the radiance of the brilliant.
Words meanings summery:
(Scroll down for elaborated words morphology)
- बीजम् (bījam) - seed, origin, cause
- माम् (mām) - Me, to Me (accusative of I)
- सर्वभूतानाम् (sarvabhūtānām) - of all beings, of all creatures
- विद्धि (viddhi) - know, understand (imperative)
- पार्थ (pārtha) - O Arjuna (O son of Pṛthā (Arjuna))
- सनातनम् (sanātanam) - eternal, everlasting, ancient
- बुद्धिः (buddhiḥ) - intellect, intelligence, understanding
- बुद्धिमताम् (buddhimatām) - of the intelligent, of those possessing intellect
- अस्मि (asmi) - I am
- तेजः (tejaḥ) - radiance, splendor, energy, power
- तेजस्विनाम् (tejasvinām) - of the radiant, of the brilliant, of the powerful
- अहम् (aham) - I
Words meanings and morphology
बीजम् (bījam) - seed, origin, cause
(noun)
Accusative, neuter, singular of bīja
bīja - seed, germ, origin, cause, element
माम् (mām) - Me, to Me (accusative of I)
(pronoun)
Accusative, singular of asmad
asmad - I, me
सर्वभूतानाम् (sarvabhūtānām) - of all beings, of all creatures
(noun)
Genitive, neuter, plural of sarvabhūta
sarvabhūta - all beings, all creatures
Compound type : karmadhāraya (sarva+bhūta)
- sarva – all, every, whole, entire
pronoun (masculine) - bhūta – being, creature, element, past
noun (neuter)
Past Passive Participle (when used as adjective)
Derived from root 'bhū' (to be, become).
Root: bhū (class 1)
विद्धि (viddhi) - know, understand (imperative)
(verb)
2nd person , singular, active, imperative (loṭ) of vid
Root: vid (class 2)
पार्थ (pārtha) - O Arjuna (O son of Pṛthā (Arjuna))
(proper noun)
Vocative, masculine, singular of pārtha
pārtha - son of Pṛthā (Kunti), an epithet of Arjuna
Derived from 'Pṛthā' (another name for Kunti) with the 'aṇ' suffix.
सनातनम् (sanātanam) - eternal, everlasting, ancient
(adjective)
Accusative, neuter, singular of sanātana
sanātana - eternal, everlasting, perpetual, ancient, primeval
Note: Agrees with 'bījam'.
बुद्धिः (buddhiḥ) - intellect, intelligence, understanding
(noun)
Nominative, feminine, singular of buddhi
buddhi - intellect, intelligence, perception, understanding, discernment
Derived from root 'budh' (to know, awaken).
Root: budh (class 1)
बुद्धिमताम् (buddhimatām) - of the intelligent, of those possessing intellect
(adjective)
Genitive, masculine, plural of buddhimat
buddhimat - intelligent, wise, endowed with intellect
Possessive suffix '-mat' added to 'buddhi'.
Note: Here used as a substantive referring to intelligent persons.
अस्मि (asmi) - I am
(verb)
1st person , singular, active, present indicative (laṭ) of as
Root: as (class 2)
तेजः (tejaḥ) - radiance, splendor, energy, power
(noun)
Nominative, neuter, singular of tejas
tejas - radiance, splendor, light, brilliance, energy, fire, spiritual power
तेजस्विनाम् (tejasvinām) - of the radiant, of the brilliant, of the powerful
(adjective)
Genitive, masculine, plural of tejasvin
tejasvin - radiant, brilliant, splendid, powerful, energetic
Possessive suffix '-vin' added to 'tejas'.
Note: Here used as a substantive referring to radiant/powerful persons.
अहम् (aham) - I
(pronoun)
Nominative, singular of asmad
asmad - I, me