भगवद्गीता bhagavad-gītā - chapter-7, verse-1

home » Scriptures Library » Bhagavad Gita

View complete chapter

श्रीभगवानुवाच ।
मय्यासक्तमनाः पार्थ योगं युञ्जन्मदाश्रयः ।
असंशयं समग्रं मां यथा ज्ञास्यसि तच्छृणु ॥१॥

1. śrībhagavānuvāca ,
mayyāsaktamanāḥ pārtha yogaṁ yuñjanmadāśrayaḥ ,
asaṁśayaṁ samagraṁ māṁ yathā jñāsyasi tacchṛṇu.

1. śrībhagavān uvāca mayi āsaktamanāḥ pārtha yogam yuñjan
matāśrayaḥ asaṃśayam samagram mām yathā jñāsyasi tat śṛṇu

1. śrībhagavān uvāca: pārtha,
mayi āsaktamanāḥ,
matāśrayaḥ,
yogam yuñjan (san) yathā mām samagram asaṃśayam jñāsyasi,
tat śṛṇu.

1. The Blessed Lord said: O Pārtha, hear how you shall know Me completely and without any doubt, with your mind (manas) fixed on Me, practicing union (yoga) and taking refuge in Me.

Words meanings summery:

(Scroll down for elaborated words morphology)

श्रीभगवान् (śrībhagavān) - the Blessed Lord

उवाच (uvāca) - said, spoke

मयि (mayi) - in Me, on Me

आसक्तमनाः (āsaktamanāḥ) - with mind attached, whose mind is fixed

पार्थ (pārtha) - Arjuna, addressed as 'son of Pṛthā' (Kuntī) (O son of Pṛthā (Arjuna))

योगम् (yogam) - yoga (yoga), union, spiritual discipline

युञ्जन् (yuñjan) - practicing, joining, engaging in

मताश्रयः (matāśrayaḥ) - taking refuge in Me, having Me as a refuge

असंशयम् (asaṁśayam) - without doubt, undoubtedly

समग्रम् (samagram) - completely, entirely, in totality

माम् (mām) - Me

यथा (yathā) - how, as, in which manner

ज्ञास्यसि (jñāsyasi) - you will know

तत् (tat) - that

शृणु (śṛṇu) - hear, listen

Words meanings and morphology

श्रीभगवान् (śrībhagavān) - the Blessed Lord

(proper noun)

Nominative, masculine, singular of śrībhagavat

śrībhagavat - the glorious, the opulent, the Blessed Lord, the divine one

Compound type : karmadhāraya (śrī+bhagavat)

śrī – glory, prosperity, divine, sacred, revered
indeclinable
bhagavat – possessing fortune, glorious, divine, venerable, Lord
noun (masculine)
Possessive adjective used as a noun, referring to God or a venerable person.

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Root: vac (class 2)

मयि (mayi) - in Me, on Me

(pronoun)

Locative, singular of asmad

asmad - I, Me

First person pronoun

आसक्तमनाः (āsaktamanāḥ) - with mind attached, whose mind is fixed

(adjective)

Nominative, masculine, singular of āsaktamanas

āsaktamanas - one whose mind (manas) is attached, devoted, or fixed

Compound type : bahuvrīhi (āsakta+manas)

āsakta – attached, fixed, devoted, clinging
participle (masculine)
Past Passive Participle
Past Passive Participle of the root 'sañj' with prefix 'ā'
Prefix: ā
Root: sañj (class 7)
manas – mind (manas), intellect, thought, consciousness
noun (neuter)

पार्थ (pārtha) - Arjuna, addressed as 'son of Pṛthā' (Kuntī) (O son of Pṛthā (Arjuna))

(proper noun)

Vocative, masculine, singular of pārtha

pārtha - son of Pṛthā (Kuntī), Arjuna

Patronymic from 'Pṛthā'

योगम् (yogam) - yoga (yoga), union, spiritual discipline

(noun)

Accusative, masculine, singular of yoga

yoga - union, spiritual discipline (yoga), connection, effort, conjunction, concentration

Derived from the root 'yuj'

Root: yuj

युञ्जन् (yuñjan) - practicing, joining, engaging in

(participle)

Nominative, masculine, singular of yuñjat

yuñjat - practicing, joining, uniting, engaging in

Present Active Participle

Present Active Participle of the root 'yuj'

Root: yuj (class 7)

मताश्रयः (matāśrayaḥ) - taking refuge in Me, having Me as a refuge

(adjective)

Nominative, masculine, singular of matāśraya

matāśraya - having Me as a refuge, depending on Me, taking shelter in Me

Compound type : bahuvrīhi (mad+āśraya)

mad – Me, from Me
pronoun
Ablative singular form of 'asmad' (I), used here as the first member of a compound.
āśraya – refuge, shelter, support, dependence
noun (masculine)
Derived from the root 'śri' with prefix 'ā'
Prefix: ā
Root: śri (class 1)

असंशयम् (asaṁśayam) - without doubt, undoubtedly

(indeclinable)

Adverbial form of 'asaṃśaya'

Compound type : avyayībhāva (a+saṃśaya)

a – not, non-, un- (negation prefix)
prefix
saṃśaya – doubt, uncertainty, hesitation
noun (masculine)
Derived from root 'śī' with prefix 'sam'
Prefix: sam
Root: śī

समग्रम् (samagram) - completely, entirely, in totality

(adjective)

Accusative, neuter, singular of samagra

samagra - entire, whole, complete, all-pervading

Note: Used adverbially here.

माम् (mām) - Me

(pronoun)

Accusative, singular of asmad

asmad - I, Me

First person pronoun

यथा (yathā) - how, as, in which manner

(indeclinable)