योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-9, verse-8

यथा रङ्गमयं कुड्ये जगन्मौनमिव स्थितम् ।
तथा चिच्चित्रकचितं खे कुड्ये चात्मसंस्थितम् ॥ ८ ॥

yathā raṅgamayaṃ kuḍye jaganmaunamiva sthitam ,
tathā ciccitrakacitaṃ khe kuḍye cātmasaṃsthitam 8

8. yathā raṅga-mayam kuḍye jagat maunam iva sthitam
tathā cit citraka-citam khe kuḍye ca ātma-saṃsthitam

8. yathā maunam jagat raṅga-mayam iva kuḍye sthitam,
tathā citraka-citam cit khe ca kuḍye ātma-saṃsthitam [asti].

8. Just as the silent world (jagat) is depicted on a wall as if made of colors, similarly, consciousness (cit), painted by an artist, is established in the self (ātman) in the canvas of space (kha) and on a wall.

Words meanings summery:

• यथा (yathā) - just as, as, according to

• रङ्ग-मयम् (raṅga-mayam) - made of colors, full of colors, painted

• कुड्ये (kuḍye) - on a wall, in a wall

• जगत् (jagat) - world, universe

• मौनम् (maunam) - silence, silent

• इव (iva) - like, as if, as

• स्थितम् (sthitam) - situated, stood, remained

• तथा (tathā) - similarly, so, thus

• चित् (cit) - consciousness, awareness

• चित्रक-चितम् (citraka-citam) - painted by a painter/artist

• खे (khe) - in space, in the sky

• कुड्ये (kuḍye) - on a wall, in a wall

• च (ca) - and

• आत्म-संस्थितम् (ātma-saṁsthitam) - established in the self, self-situated

Words meanings and morphology

यथा (yathā) - just as, as, according to

(indeclinable)

रङ्ग-मयम् (raṅga-mayam) - made of colors, full of colors, painted

(adjective)

Nominative, neuter, singular of raṅga-maya

raṅga-maya - made of colors, consisting of colors

From raṅga (color) + suffix -maya (made of).

Compound type : tatpuruṣa (raṅga+maya)

• raṅga – color, dye, paint
  noun (masculine/neuter)
  Root: rañj (class 1)
• maya – made of, consisting of, full of
  suffix (neuter)
  Denotes material or abundance

कुड्ये (kuḍye) - on a wall, in a wall

(noun)

Locative, neuter, singular of kuḍya

kuḍya - wall

जगत् (jagat) - world, universe

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, what moves

Present Active Participle

From root gam (to go) with reduplication

Root: gam (class 1)

Note: Subject of 'sthitam'.

मौनम् (maunam) - silence, silent

(adjective)

Nominative, neuter, singular of mauna

mauna - silence, quiet, state of being silent

From muni (sage, silent one)

इव (iva) - like, as if, as

(indeclinable)

Note: Particle expressing comparison.

स्थितम् (sthitam) - situated, stood, remained

(adjective)

Nominative, neuter, singular of sthita

sthita - situated, stood, remained

Past Passive Participle

From root sthā (to stand)

Root: sthā (class 1)

तथा (tathā) - similarly, so, thus

(indeclinable)

चित् (cit) - consciousness, awareness

(noun)

Nominative, feminine, singular of cit

cit - consciousness, awareness, pure intelligence

From root cit (to perceive, know)

Root: cit (class 1)

चित्रक-चितम् (citraka-citam) - painted by a painter/artist

(adjective)

Nominative, neuter, singular of citraka-cita

citraka-cita - painted by an artist

Tatpuruṣa compound, where 'cita' is a past passive participle from √ci (to arrange, collect, build), here often used in sense of painting (चित्र).

Compound type : tatpuruṣa (citraka+cita)

• citraka – painter, artist
  noun (masculine)
• cita – painted, depicted, piled up, arranged
  adjective (neuter)
  Past Passive Participle
  From root ci (to gather, observe, paint)
  Root: ci (class 5)

खे (khe) - in space, in the sky

(noun)

Locative, neuter, singular of kha

kha - space, sky, ether, void

कुड्ये (kuḍye) - on a wall, in a wall

(noun)

Locative, neuter, singular of kuḍya

kuḍya - wall

च (ca) - and

(indeclinable)

आत्म-संस्थितम् (ātma-saṁsthitam) - established in the self, self-situated

(adjective)

Nominative, neuter, singular of ātma-saṃsthita

ātma-saṁsthita - established in the self, inherent in the self

Compound of ātman (self) and saṃsthita (situated, established).

Compound type : tatpuruṣa (ātman+saṃsthita)

• ātman – self, soul, spirit, individual soul
  noun (masculine)
• saṃsthita – situated, standing, established, present
  adjective (neuter)
  Past Passive Participle
  From root sthā (to stand) with upasarga sam.
  Prefix: sam
  Root: sthā (class 1)

Note: Predicate adjective for `cit`.