योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-9, verse-7

ससुरासुरपातालभूविष्टपमिवोषितम् ।
नानाभावाजवीभावक्रियाकालमिवाकुलम् ॥ ७ ॥

sasurāsurapātālabhūviṣṭapamivoṣitam ,
nānābhāvājavībhāvakriyākālamivākulam 7

7. sa-sura-asura-pātāla-bhū-viṣṭapam iva uṣitam
nānā-bhāva-ajavī-bhāva-kriyā-kālam iva ākulam

7. [idam] sa-sura-asura-pātāla-bhū-viṣṭapam iva uṣitam,
nānā-bhāva-ajavī-bhāva-kriyā-kālam iva ākulam [ca asti].

7. It is as if it has resided within the worlds of gods, asuras, netherworlds, and earth; as if it were a time agitated by various states of being, stillness, and action.

Words meanings summery:

• स-सुर-असुर-पाताल-भू-विष्टपम् (sa-sura-asura-pātāla-bhū-viṣṭapam) - encompassing all worlds including gods, asuras, netherworlds, and earth

• इव (iva) - like, as if, as

• उषितम् (uṣitam) - dwelled, resided, inhabited

• नाना-भाव-अजवी-भाव-क्रिया-कालम् (nānā-bhāva-ajavī-bhāva-kriyā-kālam) - a time of various states of existence, motionlessness, and activity

• इव (iva) - like, as if, as

• आकुलम् (ākulam) - agitated, disturbed, confused, bewildered

Words meanings and morphology

स-सुर-असुर-पाताल-भू-विष्टपम् (sa-sura-asura-pātāla-bhū-viṣṭapam) - encompassing all worlds including gods, asuras, netherworlds, and earth

(noun)

Accusative, neuter, singular of sa-sura-asura-pātāla-bhū-viṣṭapa

sa-sura-asura-pātāla-bhū-viṣṭapa - encompassing all worlds including gods, asuras, netherworlds, and earth

Compound type : bahuvrīhi (sa+sura+asura+pātāla+bhū+viṣṭapa)

• sa – with, together with
  indeclinable
• sura – god
  noun (masculine)
• asura – demon, titan
  noun (masculine)
• pātāla – netherworld, infernal regions
  noun (neuter)
• bhū – earth, land
  noun (feminine)
• viṣṭapa – world, region, universe
  noun (neuter)

Note: Acts as an adjective or object in the sentence.

इव (iva) - like, as if, as

(indeclinable)

Note: Particle expressing comparison.

उषितम् (uṣitam) - dwelled, resided, inhabited

(adjective)

neuter, singular of uṣita

uṣita - dwelled, resided, inhabited

Past Passive Participle

From root vas (to dwell) or uṣ (to burn), here √vas.

Root: vas (class 1)

Note: Agrees with the implied subject (e.g. jagat or cit).

नाना-भाव-अजवी-भाव-क्रिया-कालम् (nānā-bhāva-ajavī-bhāva-kriyā-kālam) - a time of various states of existence, motionlessness, and activity

(noun)

Accusative, neuter, singular of nānā-bhāva-ajavī-bhāva-kriyā-kāla

nānā-bhāva-ajavī-bhāva-kriyā-kāla - time characterized by diverse states of being, immobility, and action

Compound type : tatpuruṣa (nānā-bhāva+ajavī-bhāva+kriyā+kāla)

• nānā – various, diverse
  indeclinable
• bhāva – state of being, existence, emotion
  noun (masculine)
  Root: bhū (class 1)
• ajavī-bhāva – state of being motionless/inert
  noun (masculine)
  Compound of 'ajava' (motionless) and 'ībhāva' (state of becoming). `ajava` (a-java, without speed). `ībhāva` as suffix for state of being.
  Prefix: a
  Root: jav
• kriyā – action, activity
  noun (feminine)
  From root kṛ
  Root: kṛ (class 8)
• kāla – time
  noun (masculine)

Note: Functions as an adjective or object.

इव (iva) - like, as if, as

(indeclinable)

Note: Particle expressing comparison.

आकुलम् (ākulam) - agitated, disturbed, confused, bewildered

(adjective)

neuter, singular of ākula

ākula - agitated, disturbed, confused, full of

From root kul (to collect, accumulate) with ā.

Prefix: ā

Root: kul (class 10)

Note: Agrees with the implied subject (e.g. jagat or cit).