योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-9, verse-10

चिच्चमत्कृतयो व्योम्नि स्फुरन्त्येता जगत्तया ।
अर्कांशुवदरोधिन्यः स्वच्छा विदितवेदिनाम् ॥ १० ॥

ciccamatkṛtayo vyomni sphurantyetā jagattayā ,
arkāṃśuvadarodhinyaḥ svacchā viditavedinām 10

10. cit camatkṛtayaḥ vyomni sphuranti etāḥ jagattayā
arkāṃśuvat avarodhinyaḥ svacchāḥ viditavedinām

10. etāḥ cit camatkṛtayaḥ jagattayā vyomni sphuranti,
arkāṃśuvat avarodhinyaḥ svacchāḥ (ca santi).
(tāḥ) viditavedinām (bhāvanti).

10. These wonders of consciousness (cit-camatkṛtayaḥ) manifest in space, appearing as the world (jagattayā). Like sunbeams, they are unobstructed and pure (svacchāḥ) for those who know what is to be known.

Words meanings summery:

• चित् (cit) - consciousness, the ultimate spiritual principle (consciousness, knowledge, intelligence, understanding, spiritual principle)

• चमत्कृतयः (camatkṛtayaḥ) - wonders, surprising manifestations (wonders, marvels, astonishing deeds, surprising manifestations)

• व्योम्नि (vyomni) - in space, in the ethereal expanse (in the sky, in space, in the atmosphere)

• स्फुरन्ति (sphuranti) - they manifest, they appear (they throb, they manifest, they flash, they appear)

• एताः (etāḥ) - these (wonders) (these (feminine plural))

• जगत्तया (jagattayā) - as the world (jagattayā), in the form of the world (as the world, by means of the world, in the state of being the world)

• अर्कांशुवत् (arkāṁśuvat) - like sunbeams (like sunbeams, like rays of the sun)

• अवरोधिन्यः (avarodhinyaḥ) - unobstructed, unhindered (referring to the wonders) (unobstructing, unhindering, unresisting (feminine plural))

• स्वच्छाः (svacchāḥ) - pure, clear (pure, clear, limpid, spotless (feminine plural))

• विदितवेदिनाम् (viditavedinām) - for those who know what is to be known, i.e., realized persons (of those who know what is known, of those who have understood reality)

Words meanings and morphology

चित् (cit) - consciousness, the ultimate spiritual principle (consciousness, knowledge, intelligence, understanding, spiritual principle)

(noun)

Nominative, feminine, singular of cit

cit - consciousness, knowledge, intelligence, understanding, spiritual principle

चमत्कृतयः (camatkṛtayaḥ) - wonders, surprising manifestations (wonders, marvels, astonishing deeds, surprising manifestations)

(noun)

Nominative, feminine, plural of camatkṛti

camatkṛti - wonder, marvel, surprise, astonishment, astonishing deed

व्योम्नि (vyomni) - in space, in the ethereal expanse (in the sky, in space, in the atmosphere)

(noun)

Locative, neuter, singular of vyoman

vyoman - sky, heaven, atmosphere, space, ether

स्फुरन्ति (sphuranti) - they manifest, they appear (they throb, they manifest, they flash, they appear)

(verb)

3rd person , plural, active, present (lat) of sphur

present active third plural

Root: sphur (class 6)

एताः (etāḥ) - these (wonders) (these (feminine plural))

(pronoun)

Nominative, feminine, plural of etas

etas - this, these

जगत्तया (jagattayā) - as the world (jagattayā), in the form of the world (as the world, by means of the world, in the state of being the world)

(noun)

Instrumental, feminine, singular of jagat-tā

jagat-tā - the state of being the world, worldliness

formed from jagat + tā (suffix for abstract noun)

Compound type : tatpurusha (jagat+tā)

• jagat – moving, living, the world, universe, people
  noun (neuter)
  present active participle
  from root gam (to go)
  Root: gam (class 1)
• tā – state, condition, quality of being
  indeclinable (feminine)
  suffix forming abstract nouns

अर्कांशुवत् (arkāṁśuvat) - like sunbeams (like sunbeams, like rays of the sun)

(indeclinable)

compound of arkāṃśu (sunbeam) + vat (suffix for similarity)

Compound type : tatpurusha (arka+aṃśu+vat)

• arka – sun, ray, fire, copper, crystal
  noun (masculine)
• aṃśu – ray, beam, light, point, fibre
  noun (masculine)
• vat – like, as if, similar to
  indeclinable
  suffix indicating similarity

अवरोधिन्यः (avarodhinyaḥ) - unobstructed, unhindered (referring to the wonders) (unobstructing, unhindering, unresisting (feminine plural))

(adjective)

Nominative, feminine, plural of avarodhin

avarodhin - obstructing, hindering, impeding; (negative) unobstructed, unhindered (when 'a' is prefixed)

from 'a' (neg.) + 'ava-rudh' (to obstruct)

Prefix: ava

Root: rudh (class 7)

Note: Here 'a' is a negative prefix, so 'unobstructing' or 'unhindering'

स्वच्छाः (svacchāḥ) - pure, clear (pure, clear, limpid, spotless (feminine plural))

(adjective)

Nominative, feminine, plural of svaccha

svaccha - pure, clear, transparent, limpid, spotless, clean

compound of sva (own) + accha (clear)

Compound type : bahuvrihi (sva+accha)

• sva – own, one's own, self
  pronoun
• accha – clear, pure, transparent
  adjective

विदितवेदिनाम् (viditavedinām) - for those who know what is to be known, i.e., realized persons (of those who know what is known, of those who have understood reality)

(noun)

Genitive, masculine, plural of viditavedin

viditavedin - one who knows what is known, one who has realized truth

compound of vidita (known, understood) and vedin (knower)

Compound type : tatpurusha (vidita+vedin)

• vidita – known, understood, perceived
  adjective (neuter)
  past passive participle
  from root vid (to know)
  Root: vid (class 2)
• vedin – knower, one who knows, intelligent
  noun (masculine)
  agent noun
  from root vid (to know) + -in suffix
  Root: vid (class 2)