योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-167, verse-46

तस्मादपास्य परयाऽमलया धियान्तःसंकल्पकल्पनमनल्पविकल्पजालम् ।
कृत्वा मनः सकलशास्त्रमहार्थनिष्ठमुड्डीय गच्छ पदमुत्तममेकनिष्ठः ॥ ४६ ॥

tasmādapāsya parayā'malayā dhiyāntaḥsaṃkalpakalpanamanalpavikalpajālam ,
kṛtvā manaḥ sakalaśāstramahārthaniṣṭhamuḍḍīya gaccha padamuttamamekaniṣṭhaḥ 46

46. tasmāt apāsya parayā amalayā dhiyā
antaḥsaṃkalpakalpanam analpavikalpajālam
kṛtvā manaḥ sakalaśāstramahārthaniṣṭham
uḍḍīya gaccha padam uttamam ekaniṣṭhaḥ

46. tasmāt parayā amalayā dhiyā
antaḥsaṃkalpakalpanam analpavikalpajālam apāsya
manaḥ sakalaśāstramahārthaniṣṭham kṛtvā
ekaniṣṭhaḥ uḍḍīya uttamam padam gaccha

46. Therefore, with a supreme and pure intellect (dhiyā), set aside the internal imagination and the vast network of mental constructs (vikalpa). Having made the mind steadfast in the profound meaning of all scriptures, then, soar up and attain the supreme state (pada), being singularly devoted (ekaniṣṭha).

Words meanings summery:

• तस्मात् (tasmāt) - therefore, from that

• अपास्य (apāsya) - having discarded, having thrown away, having renounced

• परया (parayā) - by the highest, by the supreme

• अमलया (amalayā) - by the spotless, by the pure

• धिया (dhiyā) - by the intellect, by the understanding

• अन्तःसंकल्पकल्पनम् (antaḥsaṁkalpakalpanam) - the creation of internal mental constructs, internal imagination

• अनल्पविकल्पजालम् (analpavikalpajālam) - the vast network of mental constructs (vikalpa)

• कृत्वा (kṛtvā) - having done, having made

• मनः (manaḥ) - mind, intellect

• सकलशास्त्रमहार्थनिष्ठम् (sakalaśāstramahārthaniṣṭham) - fixed on the great meaning of all scriptures, devoted to the profound essence of all teachings

• उड्डीय (uḍḍīya) - Metaphorically, 'having risen to a higher spiritual level'. (having flown up, having soared up)

• गच्छ (gaccha) - Attain (the state). (go, proceed)

• पदम् (padam) - spiritual state, ultimate state. (state, abode, step, foot)

• उत्तमम् (uttamam) - supreme, excellent, highest

• एकनिष्ठः (ekaniṣṭhaḥ) - solely devoted, fixed on one, having one goal

Words meanings and morphology

तस्मात् (tasmāt) - therefore, from that

(pronoun)

Ablative, masculine, singular of tad

tad - that

अपास्य (apāsya) - having discarded, having thrown away, having renounced

(indeclinable)

Absolutive

from apa + as (to throw) + ya (lyap)

Prefix: apa

Root: as (class 4)

परया (parayā) - by the highest, by the supreme

(adjective)

Instrumental, feminine, singular of para

para - supreme, highest, ultimate, other

Note: Qualifies 'dhiyā'.

अमलया (amalayā) - by the spotless, by the pure

(adjective)

Instrumental, feminine, singular of amala

amala - spotless, pure, stainless

a (negation) + mala (dirt)

Compound type : nañ-tatpuruṣa (a+mala)

• a – not, non, without
  prefix
  negative prefix
• mala – dirt, impurity, blemish
  noun (neuter)
  Root: mal (class 1)

Note: Qualifies 'dhiyā'.

धिया (dhiyā) - by the intellect, by the understanding

(noun)

Instrumental, feminine, singular of dhī

dhī - intellect, understanding, thought

from dhī (to think)

Root: dhī (class 1)

अन्तःसंकल्पकल्पनम् (antaḥsaṁkalpakalpanam) - the creation of internal mental constructs, internal imagination

(noun)

Accusative, neuter, singular of antaḥsaṃkalpakalpana

antaḥsaṁkalpakalpana - the creation of internal mental constructs/imagination

Compound type : tatpuruṣa (antas+saṃkalpa+kalpana)

• antas – internal, inner, inside
  indeclinable
• saṃkalpa – resolve, intention, mental concept, thought
  noun (masculine)
  from sam + kḷp (to arrange)
  Prefix: sam
  Root: kḷp (class 1)
• kalpana – imagining, creating, forming a concept
  noun (neuter)
  from kḷp (to imagine) + lyuṭ
  Root: kḷp (class 1)

Note: Object of 'apāsya'.

अनल्पविकल्पजालम् (analpavikalpajālam) - the vast network of mental constructs (vikalpa)

(noun)

Accusative, neuter, singular of analpavikalpajāla

analpavikalpajāla - the vast network of mental constructs

Compound type : karmadhāraya (analpa+vikalpa+jāla)

• analpa – not small, vast, abundant
  adjective (masculine)
  a (negation) + alpa (small)
• vikalpa – mental construct, imagination, doubt, alternative
  noun (masculine)
  from vi + kḷp (to arrange)
  Prefix: vi
  Root: kḷp (class 1)
• jāla – net, web, multitude
  noun (neuter)

Note: Object of 'apāsya'.

कृत्वा (kṛtvā) - having done, having made

(indeclinable)

Absolutive

from kṛ (to do, make) + tvā

Root: kṛ (class 8)

मनः (manaḥ) - mind, intellect

(noun)

Accusative, neuter, singular of manas

manas - mind, intellect

Root: man (class 4)

Note: Object of 'kṛtvā'.

सकलशास्त्रमहार्थनिष्ठम् (sakalaśāstramahārthaniṣṭham) - fixed on the great meaning of all scriptures, devoted to the profound essence of all teachings

(adjective)

Accusative, neuter, singular of sakalaśāstramahārthaniṣṭha

sakalaśāstramahārthaniṣṭha - fixed on the great meaning of all scriptures

Compound type : tatpuruṣa (sakala+śāstra+mahā+artha+niṣṭha)

• sakala – all, whole, entire
  adjective (masculine)
  sa (with) + kala (part)
• śāstra – scripture, treatise, teaching
  noun (neuter)
  from śās (to instruct)
  Root: śās (class 2)
• mahā – great, mighty
  adjective (masculine)
• artha – meaning, purpose, object, wealth
  noun (masculine)
  from ṛ (to go)
  Root: ṛ (class 3)
• niṣṭha – devoted to, fixed on, resting in
  adjective (masculine)
  from ni + sthā (to stand)
  Prefix: ni
  Root: sthā (class 1)

Note: Qualifies 'manaḥ'.

उड्डीय (uḍḍīya) - Metaphorically, 'having risen to a higher spiritual level'. (having flown up, having soared up)

(indeclinable)

Absolutive

from ud + ḍī (to fly) + lyap

Prefix: ud

Root: ḍī (class 4)

गच्छ (gaccha) - Attain (the state). (go, proceed)

(verb)

2nd person , singular, active, imperative (loṭ) of gam

Root: gam (class 1)

पदम् (padam) - spiritual state, ultimate state. (state, abode, step, foot)

(noun)

Accusative, neuter, singular of pada

pada - step, foot, abode, state, position

from pad (to go)

Root: pad (class 4)

Note: Object of 'gaccha'.

उत्तमम् (uttamam) - supreme, excellent, highest

(adjective)

Accusative, neuter, singular of uttama

uttama - supreme, highest, best

superlative of ud

Note: Qualifies 'padam'.

एकनिष्ठः (ekaniṣṭhaḥ) - solely devoted, fixed on one, having one goal

(adjective)

Nominative, masculine, singular of ekaniṣṭha

ekaniṣṭha - solely devoted, fixed on one

eka (one) + niṣṭha (devoted)

Compound type : karmadhāraya (eka+niṣṭha)

• eka – one, single, unique
  numeral (masculine)
• niṣṭha – devoted to, fixed on, resting in
  adjective (masculine)
  from ni + sthā (to stand)
  Prefix: ni
  Root: sthā (class 1)

Note: Refers to the implied 'you' (singular, masculine).