योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-167, verse-39
किं भानं किमभानं स्यात्तस्येति न विकल्प्यते ।
स्पन्दास्पन्दस्वभावं तद्विद्धि वातमिवाम्बरे ॥ ३९ ॥
स्पन्दास्पन्दस्वभावं तद्विद्धि वातमिवाम्बरे ॥ ३९ ॥
kiṃ bhānaṃ kimabhānaṃ syāttasyeti na vikalpyate ,
spandāspandasvabhāvaṃ tadviddhi vātamivāmbare 39
spandāspandasvabhāvaṃ tadviddhi vātamivāmbare 39
39.
kim bhānam kim abhānam syāt tasya iti na vikalpyate
spandāspandasvabhāvam tat viddhi vātam iva ambare
spandāspandasvabhāvam tat viddhi vātam iva ambare
39.
tasya kim bhānam syāt kim abhānam syāt iti na vikalpyate.
tat spandāspandasvabhāvam ambare vātam iva viddhi.
tat spandāspandasvabhāvam ambare vātam iva viddhi.
39.
For that (consciousness), it is not differentiated whether it is manifestation or non-manifestation. Know that its intrinsic nature (svabhāva) encompasses both vibration and non-vibration, like wind in the sky.
Words meanings summery:
(Scroll down for elaborated words morphology)
- किम् (kim) - what, why
- भानम् (bhānam) - shining, light, manifestation, appearance
- किम् (kim) - what, why
- अभानम् (abhānam) - non-manifestation, non-shining
- स्यात् (syāt) - it would be, let it be
- तस्य (tasya) - of that (consciousness) (of that)
- इति (iti) - thus, saying, indicating quoted speech or thought
- न (na) - not, no
- विकल्प्यते (vikalpyate) - it is differentiated, questioned, imagined
- स्पन्दास्पन्दस्वभावम् (spandāspandasvabhāvam) - having the nature of vibration and non-vibration
- तत् (tat) - that
- विद्धि (viddhi) - know, understand
- वातम् (vātam) - wind, air
- इव (iva) - like, as, as it were
- अम्बरे (ambare) - in the sky, in space
Words meanings and morphology
किम् (kim) - what, why
(pronoun)
Nominative, neuter, singular of ka
ka - who, what, which
भानम् (bhānam) - shining, light, manifestation, appearance
(noun)
Nominative, neuter, singular of bhāna
bhāna - shining, light, appearance, manifestation
Root: bhā (class 2)
किम् (kim) - what, why
(pronoun)
Nominative, neuter, singular of ka
ka - who, what, which
अभानम् (abhānam) - non-manifestation, non-shining
(noun)
Nominative, neuter, singular of abhāna
abhāna - non-shining, non-manifestation
Compound type : nañ-tatpuruṣa (a+bhāna)
- a – not, non-, un-
indeclinable - bhāna – shining, light, appearance, manifestation
noun (neuter)
Root: bhā (class 2)
स्यात् (syāt) - it would be, let it be
(verb)
3rd person , singular, active, optative (liṅ) of as
Root: as (class 2)
तस्य (tasya) - of that (consciousness) (of that)
(pronoun)
Genitive, neuter, singular of tad
tad - that, he, she, it
इति (iti) - thus, saying, indicating quoted speech or thought
(indeclinable)
न (na) - not, no
(indeclinable)
विकल्प्यते (vikalpyate) - it is differentiated, questioned, imagined
(verb)
3rd person , singular, passive, present indicative (laṭ) of vikalp
Prefix: vi
Root: kḷp (class 10)
स्पन्दास्पन्दस्वभावम् (spandāspandasvabhāvam) - having the nature of vibration and non-vibration
(adjective)
Accusative, neuter, singular of spandāspandasvabhāva
spandāspandasvabhāva - having the nature of vibration and non-vibration, characterized by motion and stillness
Compound type : bahuvrīhi (spanda+aspanda+svabhāva)
- spanda – vibration, tremor, motion
noun (masculine)
Root: spand (class 1) - aspanda – non-vibration, stillness
noun (masculine) - svabhāva – intrinsic nature, inherent disposition (dharma)
noun (masculine)
Prefix: sva
Root: bhū (class 1)
तत् (tat) - that
(pronoun)
Accusative, neuter, singular of tad
tad - that, he, she, it
विद्धि (viddhi) - know, understand
(verb)
2nd person , singular, active, imperative (loṭ) of vid
Root: vid (class 2)
वातम् (vātam) - wind, air
(noun)
Accusative, masculine, singular of vāta
vāta - wind, air
Root: vā (class 2)
इव (iva) - like, as, as it were
(indeclinable)
अम्बरे (ambare) - in the sky, in space
(noun)
Locative, neuter, singular of ambara
ambara - sky, atmosphere, garment