योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-57, verse-9

सर्वज्ञोऽप्यतिबद्धात्मा पञ्जरस्थो यथा हरिः ।
यस्यास्ति वासनाबीजमत्यल्पं चितिभूमिगम् ॥ ९ ॥

sarvajño'pyatibaddhātmā pañjarastho yathā hariḥ ,
yasyāsti vāsanābījamatyalpaṃ citibhūmigam 9

9. sarvajñaḥ api atibaddha-ātmā pañjarasthaḥ yathā
hariḥ yasya asti vāsanābījam ati alpam citibhūmigam

9. yathā pañjarasthaḥ hariḥ,
(tathā) yasya ati alpam citibhūmigam vāsanābījam asti,
saḥ sarvajñaḥ api atibaddha-ātmā

9. Even one who is omniscient has a greatly bound self (ātman), just like a lion (hariḥ) confined in a cage, if there remains for them a seed of latent impressions (vāsanā), however small, lying in the ground of consciousness.

Words meanings summery:

• सर्वज्ञः (sarvajñaḥ) - omniscient, all-knowing, knower of everything

• अपि (api) - even (emphasizing a contrast or unexpected condition) (even, also, too)

• अतिबद्ध-आत्मा (atibaddha-ātmā) - one who has a greatly bound self (ātman) (one whose self is greatly bound, greatly attached)

• पञ्जरस्थः (pañjarasthaḥ) - confined in a cage (describing the lion) (confined in a cage, caged, situated in a cage)

• यथा (yathā) - just like (introducing a simile) (just as, as, like)

• हरिः (hariḥ) - a lion (as part of the simile) (lion, Vishnu, Indra, monkey)

• यस्य (yasya) - for whom (referring to the 'sarvajña' from the first clause) (whose, for whom, of which)

• अस्ति (asti) - is, exists

• वासनाबीजम् (vāsanābījam) - a seed of latent impressions (vāsanā) (seed of latent impressions, seed of subconscious tendencies)

• अति (ati) - very (modifying 'alpam') (very, exceedingly, beyond, over)

• अल्पम् (alpam) - however small (describing the seed) (small, little, few, insignificant)

• चितिभूमिगम् (citibhūmigam) - lying in the ground of consciousness (situated on the ground of consciousness, abiding in the realm of intelligence)

Words meanings and morphology

सर्वज्ञः (sarvajñaḥ) - omniscient, all-knowing, knower of everything

(adjective)

Nominative, masculine, singular of sarvajña

sarvajña - omniscient, all-knowing, knower of everything

Compound type : tatpurusha (sarva+jña)

• sarva – all, every, whole
  adjective
• jña – knower, knowing, intelligent
  adjective
  Root: jñā (class 9)

अपि (api) - even (emphasizing a contrast or unexpected condition) (even, also, too)

(indeclinable)

अतिबद्ध-आत्मा (atibaddha-ātmā) - one who has a greatly bound self (ātman) (one whose self is greatly bound, greatly attached)

(adjective)

Nominative, masculine, singular of atibaddha-ātman

atibaddha-ātman - one whose self is greatly bound, greatly attached

Compound type : bahuvrihi (ati+baddha+ātman)

• ati – very, exceedingly, over, beyond
  prefix
• baddha – bound, tied, fettered, imprisoned, attached
  adjective
  Past Passive Participle
  From root 'bandh' (to bind).
  Root: bandh (class 9)
• ātman – self, soul, spirit, essential nature, consciousness (ātman)
  noun (masculine)

पञ्जरस्थः (pañjarasthaḥ) - confined in a cage (describing the lion) (confined in a cage, caged, situated in a cage)

(adjective)

Nominative, masculine, singular of pañjarastha

pañjarastha - confined in a cage, caged, situated in a cage

Compound type : tatpurusha (pañjara+stha)

• pañjara – cage, net, skeleton
  noun (neuter)
• stha – standing, situated, abiding, being in
  adjective
  From root 'sthā' (to stand).
  Root: sthā (class 1)

यथा (yathā) - just like (introducing a simile) (just as, as, like)

(indeclinable)

हरिः (hariḥ) - a lion (as part of the simile) (lion, Vishnu, Indra, monkey)

(noun)

Nominative, masculine, singular of hari

hari - lion, Vishnu, Indra, monkey, horse, sun

यस्य (yasya) - for whom (referring to the 'sarvajña' from the first clause) (whose, for whom, of which)

(pronoun)

Genitive, masculine, singular of yad

yad - who, which, what (relative pronoun)

Note: Can also be neuter genitive singular.

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (lat) of as

Present Active

2nd class root, present tense, active voice.

Root: as (class 2)

वासनाबीजम् (vāsanābījam) - a seed of latent impressions (vāsanā) (seed of latent impressions, seed of subconscious tendencies)

(noun)

Nominative, neuter, singular of vāsanābīja

vāsanābīja - seed of latent impressions, seed of subconscious tendencies

Compound type : tatpurusha (vāsanā+bīja)

• vāsanā – latent impression, subconscious tendency, desire, habit
  noun (feminine)
  Root: vas (class 1)
• bīja – seed, origin, cause, germ
  noun (neuter)

अति (ati) - very (modifying 'alpam') (very, exceedingly, beyond, over)

(indeclinable)

अल्पम् (alpam) - however small (describing the seed) (small, little, few, insignificant)

(adjective)

Nominative, neuter, singular of alpa

alpa - small, little, few, insignificant

Note: Also accusative singular neuter, but here likely nominative as subject of 'asti'.

चितिभूमिगम् (citibhūmigam) - lying in the ground of consciousness (situated on the ground of consciousness, abiding in the realm of intelligence)

(adjective)

Nominative, neuter, singular of citibhūmiga

citibhūmiga - situated on the ground of consciousness, abiding in the realm of intelligence

Compound type : tatpurusha (citi+bhūmi+ga)

• citi – consciousness, intelligence, understanding
  noun (feminine)
  Root: cit (class 1)
• bhūmi – ground, earth, land, realm, state
  noun (feminine)
• ga – going, moving, situated in, abiding
  adjective
  From root 'gam' (to go).
  Root: gam (class 1)

Note: Also accusative singular neuter, but here likely nominative, modifying 'vāsanābījam'.