योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-57, verse-8

तेनेह वासनाभावो बोधात्संपन्न एव ते ।
यो न निर्वासनो नूनं सर्वधर्मपरोऽपि सन् ॥ ८ ॥

teneha vāsanābhāvo bodhātsaṃpanna eva te ,
yo na nirvāsano nūnaṃ sarvadharmaparo'pi san 8

8. tena iha vāsanābhāvaḥ bodhāt sampannaḥ eva te
yaḥ na nirvāsanaḥ nūnam sarvadharma-paraḥ api san

8. tena iha bodhāt te vāsanābhāvaḥ eva sampannaḥ.
yaḥ nūnam sarvadharma-paraḥ api san na nirvāsanaḥ

8. Therefore, in this world, the complete absence of latent impressions (vāsanā) is indeed achieved by you through true realization. Whoever is certainly not free from such latent impressions (vāsanā), even while being dedicated to all aspects of natural law (dharma), (remains bound).

Words meanings summery:

• तेन (tena) - therefore (as a logical connector) (therefore, by that, with that)

• इह (iha) - here, in this world, in this case

• वासनाभावः (vāsanābhāvaḥ) - the complete absence or cessation of latent impressions (vāsanā) (absence of latent impressions, cessation of subconscious tendencies)

• बोधात् (bodhāt) - through true realization (from knowledge, from realization, from understanding)

• सम्पन्नः (sampannaḥ) - is indeed accomplished (accomplished, perfected, endowed with, rich in)

• एव (eva) - emphasis, indeed (only, indeed, just, very)

• ते (te) - for you (addressed to a specific listener) (to you, for you, by you, of you)

• यः (yaḥ) - whoever (as a relative pronoun introducing a new clause) (who, whoever, which)

• न (na) - not, no, nor

• निर्वासनः (nirvāsanaḥ) - one who is not free from latent impressions (vāsanā) (free from latent impressions, without subconscious tendencies)

• नूनम् (nūnam) - certainly (as an emphatic particle) (certainly, indeed, surely)

• सर्वधर्म-परः (sarvadharma-paraḥ) - dedicated to all aspects of natural law (dharma) (devoted to all duties, dedicated to all righteousness/natural laws)

• अपि (api) - even (emphasizing a contrast) (even, also, too)

• सन् (san) - even while being (dedicated) (being, existing)

Words meanings and morphology

तेन (tena) - therefore (as a logical connector) (therefore, by that, with that)

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it

Note: Can also be neuter instrumental singular.

इह (iha) - here, in this world, in this case

(indeclinable)

वासनाभावः (vāsanābhāvaḥ) - the complete absence or cessation of latent impressions (vāsanā) (absence of latent impressions, cessation of subconscious tendencies)

(noun)

Nominative, masculine, singular of vāsanābhāva

vāsanābhāva - absence of latent impressions, cessation of subconscious tendencies

Compound type : tatpurusha (vāsanā+abhāva)

• vāsanā – latent impression, subconscious tendency, desire, habit
  noun (feminine)
  Root: vas (class 1)
• abhāva – absence, non-existence, cessation, destruction
  noun (masculine)
  Prefix: a
  Root: bhū (class 1)

बोधात् (bodhāt) - through true realization (from knowledge, from realization, from understanding)

(noun)

Ablative, masculine, singular of bodha

bodha - knowledge, understanding, realization, awakening

Root: budh (class 1)

सम्पन्नः (sampannaḥ) - is indeed accomplished (accomplished, perfected, endowed with, rich in)

(adjective)

Nominative, masculine, singular of sampanna

sampanna - accomplished, perfected, brought about, endowed with

Past Passive Participle

From root 'pad' with prefix 'sam'.

Prefix: sam

Root: pad (class 4)

एव (eva) - emphasis, indeed (only, indeed, just, very)

(indeclinable)

ते (te) - for you (addressed to a specific listener) (to you, for you, by you, of you)

(pronoun)

Dative, singular of tvam

tvam - you (singular)

Note: Can also be genitive singular.

यः (yaḥ) - whoever (as a relative pronoun introducing a new clause) (who, whoever, which)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what (relative pronoun)

न (na) - not, no, nor

(indeclinable)

निर्वासनः (nirvāsanaḥ) - one who is not free from latent impressions (vāsanā) (free from latent impressions, without subconscious tendencies)

(adjective)

Nominative, masculine, singular of nirvāsana

nirvāsana - free from latent impressions, without subconscious tendencies

Compound type : bahuvrihi (nir+vāsanā)

• nir – without, out, cessation
  prefix
• vāsanā – latent impression, subconscious tendency, desire, habit
  noun (feminine)
  Root: vas (class 1)

नूनम् (nūnam) - certainly (as an emphatic particle) (certainly, indeed, surely)

(indeclinable)

सर्वधर्म-परः (sarvadharma-paraḥ) - dedicated to all aspects of natural law (dharma) (devoted to all duties, dedicated to all righteousness/natural laws)

(adjective)

Nominative, masculine, singular of sarvadharma-para

sarvadharma-para - devoted to all duties, dedicated to all righteousness/natural laws

Compound type : tatpurusha (sarva+dharma+para)

• sarva – all, every, whole
  adjective
• dharma – natural law, constitution, intrinsic nature, righteousness, duty, virtue
  noun (masculine)
  Root: dhṛ (class 1)
• para – devoted to, intent on, engaged in, chief, supreme, other
  adjective

अपि (api) - even (emphasizing a contrast) (even, also, too)

(indeclinable)

सन् (san) - even while being (dedicated) (being, existing)

(adjective)

Nominative, masculine, singular of sat

sat - being, existing, good, real, true

Present Active Participle

From root 'as' (to be).

Root: as (class 2)