योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-57, verse-10

बृहत्संजायते तस्य पुनः संसृतिकाननम् ।
अभ्यासाद्धृदि रूढेन सत्यसंबोधवह्निना ।
निर्दग्धं वासनाबीजं न भूयः परिरोहति ॥ १० ॥

bṛhatsaṃjāyate tasya punaḥ saṃsṛtikānanam ,
abhyāsāddhṛdi rūḍhena satyasaṃbodhavahninā ,
nirdagdhaṃ vāsanābījaṃ na bhūyaḥ parirohati 10

10. bṛhat saṃjāyate tasya punaḥ
saṃsṛti-kānanam abhyāsāt hṛdi rūḍhena
satya-sambodha-vahninā nirdagdham
vāsanābījam na bhūyaḥ parirohati

10. tasya punaḥ bṛhat saṃsṛti-kānanam saṃjāyate.
abhyāsāt hṛdi rūḍhena satya-sambodha-vahninā nirdagdham vāsanābījam bhūyaḥ na parirohati

10. For such a person (from the previous verse), the forest of transmigration (saṃsāra) grows vast again. However, when the seed of latent impressions (vāsanā) is completely consumed by the fire of true realization, which is established in the heart through continuous practice, it will certainly not sprout again.

Words meanings summery:

• बृहत् (bṛhat) - vast (describing the forest of saṃsāra) (great, large, vast, extensive)

• संजायते (saṁjāyate) - grows vast (arises, is born, becomes, grows, originates)

• तस्य (tasya) - for such a person (referring to the one with vāsanā from previous verse) (for him, of him, his)

• पुनः (punaḥ) - again (indicating recurrence of transmigration) (again, moreover, further, but)

• संसृति-काननम् (saṁsṛti-kānanam) - the forest of transmigration (saṃsāra) (forest of transmigration, jungle of worldly existence)

• अभ्यासात् (abhyāsāt) - through continuous practice (from practice, through repetition, by diligent application)

• हृदि (hṛdi) - in the heart, in the mind

• रूढेन (rūḍhena) - by the one (fire) that is established/rooted (in the heart) (by the one rooted, established, grown)

• सत्य-सम्बोध-वह्निना (satya-sambodha-vahninā) - by the fire of true realization (by the fire of true realization/knowledge)

• निर्दग्धम् (nirdagdham) - completely consumed (by fire) (burnt, consumed, scorched, destroyed)

• वासनाबीजम् (vāsanābījam) - the seed of latent impressions (vāsanā) (seed of latent impressions, seed of subconscious tendencies)

• न (na) - not, no, nor

• भूयः (bhūyaḥ) - again (indicating it won't sprout again) (again, further, more, repeatedly)

• परिरोहति (parirohati) - sprout again (sprouts, grows, grows again, shoots up)

Words meanings and morphology

बृहत् (bṛhat) - vast (describing the forest of saṃsāra) (great, large, vast, extensive)

(adjective)

Nominative, neuter, singular of bṛhat

bṛhat - great, large, vast, extensive

Root: bṛh (class 1)

Note: Also accusative singular neuter.

संजायते (saṁjāyate) - grows vast (arises, is born, becomes, grows, originates)

(verb)

3rd person , singular, middle, present (lat) of saṃjan

Present Middle

4th class root 'jan' with prefix 'sam', middle voice.

Prefix: sam

Root: jan (class 4)

तस्य (tasya) - for such a person (referring to the one with vāsanā from previous verse) (for him, of him, his)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Note: Can also be neuter genitive singular.

पुनः (punaḥ) - again (indicating recurrence of transmigration) (again, moreover, further, but)

(indeclinable)

संसृति-काननम् (saṁsṛti-kānanam) - the forest of transmigration (saṃsāra) (forest of transmigration, jungle of worldly existence)

(noun)

Nominative, neuter, singular of saṃsṛti-kānana

saṁsṛti-kānana - forest of transmigration, jungle of worldly existence

Compound type : tatpurusha (saṃsṛti+kānana)

• saṃsṛti – transmigration, cycle of birth and death, worldly existence (saṃsāra)
  noun (feminine)
  Prefix: sam
  Root: sṛ (class 1)
• kānana – forest, grove, wood
  noun (neuter)

अभ्यासात् (abhyāsāt) - through continuous practice (from practice, through repetition, by diligent application)

(noun)

Ablative, masculine, singular of abhyāsa

abhyāsa - practice, repetition, study, diligent application

Prefix: abhi

Root: as (class 4)

हृदि (hṛdi) - in the heart, in the mind

(noun)

Locative, neuter, singular of hṛd

hṛd - heart, mind, soul

रूढेन (rūḍhena) - by the one (fire) that is established/rooted (in the heart) (by the one rooted, established, grown)

(adjective)

Instrumental, masculine, singular of rūḍha

rūḍha - mounted, ascended, rooted, established, firm

Past Passive Participle

From root 'ruh' (to grow/ascend) or 'ruḍh' (to be fixed).

Root: ruh (class 1)

Note: Modifies 'satya-sambodha-vahninā'.

सत्य-सम्बोध-वह्निना (satya-sambodha-vahninā) - by the fire of true realization (by the fire of true realization/knowledge)

(noun)

Instrumental, masculine, singular of satya-sambodha-vahni

satya-sambodha-vahni - the fire of true realization/knowledge

Compound type : tatpurusha (satya+sambodha+vahni)

• satya – truth, true, real, actual
  noun (neuter)
• sambodha – perfect knowledge, complete realization, awakening
  noun (masculine)
  From root 'budh' with prefix 'sam'.
  Prefix: sam
  Root: budh (class 1)
• vahni – fire, Agni (god of fire)
  noun (masculine)
  Root: vah (class 1)

निर्दग्धम् (nirdagdham) - completely consumed (by fire) (burnt, consumed, scorched, destroyed)

(adjective)

Nominative, neuter, singular of nirdagdha

nirdagdha - burnt, consumed, scorched, destroyed

Past Passive Participle

From root 'dah' with prefix 'nir'.

Prefix: nir

Root: dah (class 1)

Note: Modifies 'vāsanābījam'.

वासनाबीजम् (vāsanābījam) - the seed of latent impressions (vāsanā) (seed of latent impressions, seed of subconscious tendencies)

(noun)

Nominative, neuter, singular of vāsanābīja

vāsanābīja - seed of latent impressions, seed of subconscious tendencies

Compound type : tatpurusha (vāsanā+bīja)

• vāsanā – latent impression, subconscious tendency, desire, habit
  noun (feminine)
  Root: vas (class 1)
• bīja – seed, origin, cause, germ
  noun (neuter)

न (na) - not, no, nor

(indeclinable)

भूयः (bhūyaḥ) - again (indicating it won't sprout again) (again, further, more, repeatedly)

(indeclinable)

परिरोहति (parirohati) - sprout again (sprouts, grows, grows again, shoots up)

(verb)

3rd person , singular, active, present (lat) of pari-ruh

Present Active

1st class root 'ruh' with prefix 'pari', present tense, active voice.

Prefix: pari

Root: ruh (class 1)