योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-57, verse-12

शान्तात्मा विगतभयोज्झितामिताशो निर्वाणो गलितमहामनोविमोहः ।
सम्यक्त्वं श्रुतमवगम्य पावनं तत्तिष्ठात्मन्यपहतिरेकशान्तिरूपः ॥ १२ ॥

śāntātmā vigatabhayojjhitāmitāśo nirvāṇo galitamahāmanovimohaḥ ,
samyaktvaṃ śrutamavagamya pāvanaṃ tattiṣṭhātmanyapahatirekaśāntirūpaḥ 12

12. śāntātmā vigatabhayaujjhitāmitāśaḥ
nirvāṇaḥ galitamahāmanovimohaḥ
samyaktvam śrutam avagamya pāvanam tat
tiṣṭha ātmani apahatiḥ ekaśāntirūpaḥ

12. śāntātmā vigatabhayaujjhitāmitāśaḥ nirvāṇaḥ galitamahāmanovimohaḥ (saḥ) tat pāvanam samyaktvam śrutam avagamya ātmani tiṣṭha,
(saḥ) apahatiḥ ekaśāntirūpaḥ (bhavati)

12. One whose self (ātman) is tranquil, who is free from fear and has abandoned immense desires, who has attained liberation (nirvāṇa), and whose great mental delusion has melted away—having understood that purifying truth (samyaktva), stand firm in the Self (ātman), which is the cessation of suffering and the form of singular peace.

Words meanings summery:

• शान्तात्मा (śāntātmā) - one whose self (ātman) is peaceful, tranquil-minded

• विगतभयौज्झितामिताशः (vigatabhayaujjhitāmitāśaḥ) - one who has gone beyond fear and abandoned immense desires

• निर्वाणः (nirvāṇaḥ) - liberated, extinguished, cooled down (nirvāṇa)

• गलितमहामनोविमोहः (galitamahāmanovimohaḥ) - one whose great mental delusion has melted away

• सम्यक्त्वम् (samyaktvam) - rightness, perfection, correctness, truth (samyaktva)

• श्रुतम् (śrutam) - the heard truth (heard, revealed, scripture, teaching)

• अवगम्य (avagamya) - having understood, having realized

• पावनम् (pāvanam) - purifying, sacred, holy

• तत् (tat) - that

• तिष्ठ (tiṣṭha) - stand, remain, abide

• आत्मनि (ātmani) - in the self (ātman), in the soul

• अपहतिः (apahatiḥ) - cessation of suffering (cessation, destruction, removal, absence)

• एकशान्तिरूपः (ekaśāntirūpaḥ) - having the form of unique peace, characterized by singular peace

Words meanings and morphology

शान्तात्मा (śāntātmā) - one whose self (ātman) is peaceful, tranquil-minded

(adjective)

Nominative, masculine, singular of śāntātman

śāntātman - one whose self (ātman) is peaceful

Compound type : bahuvrīhi (śānta+ātman)

• śānta – peaceful, calm, tranquil, quiet
  adjective (masculine)
  Past Passive Participle
  Derived from root शम् (śam) 'to be calm'.
  Root: śam (class 4)
• ātman – self, soul, spirit, the ultimate reality (ātman)
  noun (masculine)

विगतभयौज्झितामिताशः (vigatabhayaujjhitāmitāśaḥ) - one who has gone beyond fear and abandoned immense desires

(adjective)

Nominative, masculine, singular of vigatabhayaujjhitāmitāśa

vigatabhayaujjhitāmitāśa - one whose fear has gone and boundless desires have been given up

Compound type : bahuvrīhi (vigatabhaya+ujjhita+amita+āśa)

• vigatabhaya – gone from fear, fearless
  adjective (masculine)
• ujjhita – abandoned, cast off, given up
  adjective (masculine)
  Past Passive Participle
  Derived from root उज्झ् (ujjh) 'to abandon'.
  Root: ujjh (class 6)
• amita – boundless, immense, immeasurable
  adjective (masculine)
  Compound of 'a-' (negation) and 'mita' (measured).
• āśa – desire, hope, wish
  noun (masculine)

Note: This describes the person addressed or implied.

निर्वाणः (nirvāṇaḥ) - liberated, extinguished, cooled down (nirvāṇa)

(adjective)

Nominative, masculine, singular of nirvāṇa

nirvāṇa - extinction, liberation, perfect bliss (nirvāṇa)

From ni + √vā 'to blow out'.

Prefix: nis

Root: vā (class 2)

Note: Refers to the person being described.

गलितमहामनोविमोहः (galitamahāmanovimohaḥ) - one whose great mental delusion has melted away

(adjective)

Nominative, masculine, singular of galitamahāmanovimoha

galitamahāmanovimoha - one whose great mental delusion has vanished

Compound type : bahuvrīhi (galita+mahā+manas+vimoha)

• galita – melted, dissolved, vanished
  adjective (masculine)
  Past Passive Participle
  Derived from root गल् (gal) 'to drip, melt'.
  Root: gal (class 1)
• mahā – great, large, mighty
  adjective (feminine)
• manas – mind, intellect, thought
  noun (neuter)
• vimoha – great delusion, confusion
  noun (masculine)
  Derived from vi + √muh 'to be confused'.
  Prefix: vi
  Root: muh (class 4)

Note: Refers to the person being described.

सम्यक्त्वम् (samyaktvam) - rightness, perfection, correctness, truth (samyaktva)

(noun)

Accusative, neuter, singular of samyaktva

samyaktva - correctness, truth, rightness, perfection (samyaktva)

From samyak (right, perfect) + -tva (suffix for abstract noun).

Note: Object of avagamya.

श्रुतम् (śrutam) - the heard truth (heard, revealed, scripture, teaching)

(adjective)

Accusative, neuter, singular of śruta

śruta - heard, listened, revealed; (as noun) scripture, tradition, teaching

Past Passive Participle

Derived from root श्रु (śru) 'to hear'.

Root: śru (class 5)

Note: Modifies or refers to samyaktvam, or 'the heard truth'.

अवगम्य (avagamya) - having understood, having realized

(indeclinable)

Absolutive (Gerund)

From ava + √gam with suffix -ya.

Prefix: ava

Root: gam (class 1)

Note: Functions as a gerund, expressing prior action.

पावनम् (pāvanam) - purifying, sacred, holy

(adjective)

Accusative, neuter, singular of pāvana

pāvana - purifying, sacred, holy, pure

causative/agent noun

From root पू (pū) 'to purify'.

Root: pū (class 1)

Note: Modifies samyaktvam.

तत् (tat) - that

(pronoun)

Accusative, neuter, singular of tad

tad - that, this

Note: Refers to and modifies samyaktvam.

तिष्ठ (tiṣṭha) - stand, remain, abide

(verb)

2nd person , singular, active, imperative (loṭ) of sthā

Imperative active 2nd singular.

Root: sthā (class 1)

Note: Addressed to an implied 'you'.

आत्मनि (ātmani) - in the self (ātman), in the soul

(noun)

Locative, masculine, singular of ātman

ātman - self, soul, spirit, the ultimate reality (ātman)

Note: Locative case indicates 'in the Self'.

अपहतिः (apahatiḥ) - cessation of suffering (cessation, destruction, removal, absence)

(noun)

Nominative, feminine, singular of apahati

apahati - destruction, removal, cessation, absence

From apa + √han 'to strike, destroy'.

Prefix: apa

Root: han (class 2)

Note: Describes the result or nature of abiding in the Self.

एकशान्तिरूपः (ekaśāntirūpaḥ) - having the form of unique peace, characterized by singular peace

(adjective)

Nominative, masculine, singular of ekaśāntirūpa

ekaśāntirūpa - having the form of single/unique peace

Compound type : bahuvrīhi (eka+śānti+rūpa)

• eka – one, single, unique
  numeral/adjective (masculine)
• śānti – peace, tranquility, calm
  noun (feminine)
• rūpa – form, nature, appearance
  noun (neuter)

Note: Describes the state of apahati or the person who abides in the Self.