योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-20, verse-5

मनो हि पुरुषो नाम तं नियोज्य शुभे पथि ।
तज्जयैकान्तसाध्या हि सर्वा जगति भूतयः ॥ ५ ॥

mano hi puruṣo nāma taṃ niyojya śubhe pathi ,
tajjayaikāntasādhyā hi sarvā jagati bhūtayaḥ 5

5. manaḥ hi puruṣaḥ nāma tam niyojya śubhe pathi
tat-jaya-ekānta-sādhyā hi sarvāḥ jagati bhūtayaḥ

5. manaḥ hi puruṣaḥ nāma tam śubhe pathi niyojya hi
jagati sarvāḥ bhūtayaḥ tat-jaya-ekānta-sādhyā

5. The mind (manas) is indeed the person (puruṣa) itself. By engaging it on a virtuous path, all prosperities and achievements in the world are indeed attainable solely through its conquest.

Words meanings summery:

• मनः (manaḥ) - mind, intellect

• हि (hi) - indeed, certainly, for

• पुरुषः (puruṣaḥ) - the cosmic person (puruṣa) (person, man, spiritual being)

• नाम (nāma) - by name, indeed, namely

• तम् (tam) - that mind (referring to manaḥ but treated as masculine puruṣaḥ) (him, that (masculine accusative singular))

• नियोज्य (niyojya) - having employed, having engaged, having appointed

• शुभे (śubhe) - on the auspicious, on the good

• पथि (pathi) - on a virtuous path (on the path, in the way)

• तत्-जय-एकान्त-साध्या (tat-jaya-ekānta-sādhyā) - solely attainable by its conquest

• हि (hi) - indeed, certainly

• सर्वाः (sarvāḥ) - all, every

• जगति (jagati) - in the world, in the universe

• भूतयः (bhūtayaḥ) - prosperities, attainments, powers, existences

Words meanings and morphology

मनः (manaḥ) - mind, intellect

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, heart, consciousness

Root: man (class 4)

हि (hi) - indeed, certainly, for

(indeclinable)

पुरुषः (puruṣaḥ) - the cosmic person (puruṣa) (person, man, spiritual being)

(noun)

Nominative, masculine, singular of puruṣa

puruṣa - man, person, male, spirit, soul, the supreme being (puruṣa)

नाम (nāma) - by name, indeed, namely

(indeclinable)

तम् (tam) - that mind (referring to manaḥ but treated as masculine puruṣaḥ) (him, that (masculine accusative singular))

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to puruṣaḥ (masc).

नियोज्य (niyojya) - having employed, having engaged, having appointed

(indeclinable)

absolutive

Absolutive (gerund) form of root yuj with prefix ni

Prefix: ni

Root: yuj (class 7)

Note: Absolutive indicates an action completed before the main verb.

शुभे (śubhe) - on the auspicious, on the good

(adjective)

Locative, masculine, singular of śubha

śubha - auspicious, good, bright, beautiful

पथि (pathi) - on a virtuous path (on the path, in the way)

(noun)

Locative, masculine, singular of path

path - path, road, way

तत्-जय-एकान्त-साध्या (tat-jaya-ekānta-sādhyā) - solely attainable by its conquest

(adjective)

Nominative, feminine, plural of tat-jaya-ekānta-sādhya

tat-jaya-ekānta-sādhya - that which is attainable only through its conquest

Compound type : tatpuruṣa (tat+jaya+ekānta+sādhya)

• tat – that, its
  pronoun (neuter)
• jaya – victory, conquest, triumph
  noun (masculine)
  From root ji (to conquer)
  Root: ji (class 1)
• ekānta – sole, exclusive, absolute, solitary
  adjective (masculine)
• sādhya – to be accomplished, attainable, practicable
  adjective (neuter)
  Gerundive
  Gerundive (future passive participle) from root sādh (to accomplish)
  Root: sādh (class 5)

Note: Forms a predicate with bhūtayaḥ.

हि (hi) - indeed, certainly

(indeclinable)

सर्वाः (sarvāḥ) - all, every

(pronoun)

Nominative, feminine, plural of sarva

sarva - all, every, whole

जगति (jagati) - in the world, in the universe

(noun)

Locative, neuter, singular of jagat

jagat - world, universe, that which moves

Root: gam (class 1)

भूतयः (bhūtayaḥ) - prosperities, attainments, powers, existences

(noun)

Nominative, feminine, plural of bhūti

bhūti - existence, welfare, prosperity, supernatural power, manifestation

From root bhū (to be, to exist)

Root: bhū (class 1)

Note: Subject of the implied verb santi (are).