वाल्मीकि-रामायणम्
vālmīki-rāmāyaṇam
-
book-7, chapter-92, verse-15
उभौ सौमित्रिभरतौ रामपादावनुव्रतौ ।
कालं गतमपि स्नेहान्न जज्ञाते ऽतिधार्मिकौ ॥१५॥
कालं गतमपि स्नेहान्न जज्ञाते ऽतिधार्मिकौ ॥१५॥
15. ubhau saumitribharatau rāmapādāvanuvratau ,
kālaṃ gatamapi snehānna jajñāte'tidhārmikau.
kālaṃ gatamapi snehānna jajñāte'tidhārmikau.
15.
ubhau saumitribharatau rāmapādau anuvratau
kālam gatam api snehāt na jajñāte atidhārmikau
kālam gatam api snehāt na jajñāte atidhārmikau
15.
ubhau saumitribharatau rāmapādau anuvratau
atidhārmikau snehāt gatam kālam api na jajñāte
atidhārmikau snehāt gatam kālam api na jajñāte
15.
Both Saumitri and Bharata, highly devoted to Rama's feet and exceedingly righteous, did not perceive the passage of time due to their affection.
Words meanings summery:
(Scroll down for elaborated words morphology)
- उभौ (ubhau) - both
- सौमित्रिभरतौ (saumitribharatau) - Lakshmana (son of Sumitra) and Bharata (Saumitri and Bharata)
- रामपादौ (rāmapādau) - to Rama's feet
- अनुव्रतौ (anuvratau) - devoted (to Rama's feet) (devoted, loyal, following)
- कालम् (kālam) - the passage of time (time)
- गतम् (gatam) - passed (time) (gone, passed, past)
- अपि (api) - even (the passed time) (even, also)
- स्नेहात् (snehāt) - due to their deep affection (from affection, due to love)
- न (na) - not
- जज्ञाते (jajñāte) - they did not perceive (they knew, they perceived)
- अतिधार्मिकौ (atidhārmikau) - extremely devoted to (dharma) (exceedingly righteous)
Words meanings and morphology
उभौ (ubhau) - both
(pronoun)
Nominative, masculine, dual of ubha
ubha - both (dual)
Note: Functions adjectivally with 'saumitribharatau'.
सौमित्रिभरतौ (saumitribharatau) - Lakshmana (son of Sumitra) and Bharata (Saumitri and Bharata)
(noun)
Nominative, masculine, dual of saumitribharata
saumitribharata - Saumitri (Lakshmana) and Bharata
Compound type : dvandva (saumitri+bharata)
- saumitri – son of Sumitra (Lakshmana)
proper noun (masculine)
Patronymic from Sumitrā. - bharata – Bharata (brother of Rama)
proper noun (masculine)
Note: Dual form referring to two individuals joined by 'and'.
रामपादौ (rāmapādau) - to Rama's feet
(noun)
Accusative, masculine, dual of rāmapāda
rāmapāda - feet of Rama
Compound type : tatpuruṣa (rāma+pāda)
- rāma – Rama (an incarnation of Vishnu)
proper noun (masculine) - pāda – foot, leg, quarter, ray, column
noun (masculine)
Note: Object of devotion for 'anuvratau'.
अनुव्रतौ (anuvratau) - devoted (to Rama's feet) (devoted, loyal, following)
(adjective)
Nominative, masculine, dual of anuvrata
anuvrata - following, conforming to, devoted, loyal, obedient
Compound type : karmadhāraya (anu+vrata)
- anu – after, along, according to, following
indeclinable
A prefix meaning 'after', 'following', 'along'. - vrata – vow, sacred observance, religious practice, duty
noun (neuter)
Note: Agrees with 'saumitribharatau'.
कालम् (kālam) - the passage of time (time)
(noun)
Accusative, masculine, singular of kāla
kāla - time, period, season, death
Note: Object of the verb 'jajñāte'.
गतम् (gatam) - passed (time) (gone, passed, past)
(verbal derivative)
Note: Agrees with 'kālam' (neuter form if 'kāla' is taken as neuter, or masculine agreeing with masculine 'kāla'). Here it seems neuter for context.
अपि (api) - even (the passed time) (even, also)
(indeclinable)
स्नेहात् (snehāt) - due to their deep affection (from affection, due to love)
(noun)
Ablative, masculine, singular of sneha
sneha - affection, love, tenderness, oil, fat
Note: Indicates cause or reason.
न (na) - not
(indeclinable)
जज्ञाते (jajñāte) - they did not perceive (they knew, they perceived)
(verb)
3rd person , dual, active, perfect (lit) of jñā
Root: jñā (class 9)
Note: Perfect tense, ātmanepada form for dual subject.
अतिधार्मिकौ (atidhārmikau) - extremely devoted to (dharma) (exceedingly righteous)
(adjective)
Nominative, masculine, dual of atidhārmika
atidhārmika - exceedingly righteous, very virtuous, highly devoted to (dharma)
Compound formed with the intensifying prefix 'ati' and 'dhārmika' (righteous, virtuous).
Compound type : karmadhāraya (ati+dhārmika)
- ati – over, beyond, exceeding, too much
indeclinable
An intensifying prefix meaning 'exceedingly', 'very'. - dhārmika – righteous, virtuous, just, pious, observing (dharma)
adjective (masculine)
Derived from 'dharma'.
Note: Agrees with 'saumitribharatau'.