महाभारतः mahābhārataḥ - book-12, chapter-341, verse-5

स पुत्रान्बहुलान्दृष्ट्वा विपुले कर्मणि स्थितः ।
कुलधर्माश्रितो राजन्धर्मचर्यापरोऽभवत् ॥५॥

5. sa putrānbahulāndṛṣṭvā vipule karmaṇi sthitaḥ ,
kuladharmāśrito rājandharmacaryāparo'bhavat.

5. sa putrān bahulān dṛṣṭvā vipule karmaṇi sthitaḥ
kula-dharma-āśritaḥ rājan dharma-caryā-paraḥ abhavat

5. O King, having seen his many sons, he became engaged in extensive undertakings, adhering to his family's constitution (dharma), and dedicated to the practice of righteous conduct (dharma).

Words meanings summery:

• स (sa) - he (he, that)

• पुत्रान् (putrān) - sons

• बहुलान् (bahulān) - many (many, numerous, abundant)

• दृष्ट्वा (dṛṣṭvā) - having seen (having seen, after seeing)

• विपुले (vipule) - in extensive (in extensive, vast, great)

• कर्मणि (karmaṇi) - in undertakings (in action, in work, in duty, in undertaking)

• स्थितः (sthitaḥ) - engaged (situated, standing, being, engaged in)

• कुल-धर्म-आश्रितः (kula-dharma-āśritaḥ) - adhering to his family's constitution (dharma) (relying on family (dharma), resorting to family (dharma))

• राजन् (rājan) - O King

• धर्म-चर्या-परः (dharma-caryā-paraḥ) - devoted to the practice of righteous conduct (dharma) (devoted to the practice of (dharma), intent on righteous conduct)

• अभवत् (abhavat) - became (he became, he was)

Words meanings and morphology

स (sa) - he (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

पुत्रान् (putrān) - sons

(noun)

Accusative, masculine, plural of putra

putra - son, child

बहुलान् (bahulān) - many (many, numerous, abundant)

(adjective)

Accusative, masculine, plural of bahula

bahula - many, numerous, abundant, thick, dense

Note: Agrees with 'putrān'.

दृष्ट्वा (dṛṣṭvā) - having seen (having seen, after seeing)

(indeclinable)

Absolutive

Formed from root dṛś + ktvā suffix.

Root: dṛś (class 1)

विपुले (vipule) - in extensive (in extensive, vast, great)

(adjective)

Locative, masculine, singular of vipula

vipula - extensive, large, vast, broad, abundant

Note: Agrees with 'karmaṇi'.

कर्मणि (karmaṇi) - in undertakings (in action, in work, in duty, in undertaking)

(noun)

Locative, neuter, singular of karman

karman - action, deed, work, duty, religious rite, (karma)

Root: kṛ (class 8)

स्थितः (sthitaḥ) - engaged (situated, standing, being, engaged in)

(adjective)

Nominative, masculine, singular of sthita

sthita - stood, situated, fixed, firm, engaged in, devoted to

Past Passive Participle

From root sthā + kta suffix.

Root: sthā (class 1)

Note: Agrees with the implied subject 'he'.

कुल-धर्म-आश्रितः (kula-dharma-āśritaḥ) - adhering to his family's constitution (dharma) (relying on family (dharma), resorting to family (dharma))

(adjective)

Nominative, masculine, singular of kuladharmāśrita

kuladharmāśrita - relying on family (dharma), resorting to family (dharma)

Compound.

Compound type : tatpuruṣa (kuladharma+āśrita)

• kuladharma – family (dharma), family duty, family custom
  noun (masculine)
  Compound of kula (family) and dharma (law/duty).
• āśrita – resorted to, dependent on, adhering to
  participle (masculine)
  Past Passive Participle
  From root śri (to resort, depend) with prefix ā-.
  Prefix: ā
  Root: śri (class 1)

Note: The word 'āśrita' is a PPP functioning as an adjective, modifying the implied subject.

राजन् (rājan) - O King

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

n-stem noun.

Root: rāj (class 1)

धर्म-चर्या-परः (dharma-caryā-paraḥ) - devoted to the practice of righteous conduct (dharma) (devoted to the practice of (dharma), intent on righteous conduct)

(adjective)

Nominative, masculine, singular of dharmacaryāpara

dharmacaryāpara - devoted to the practice of (dharma), intent on righteous conduct

Compound.

Compound type : tatpuruṣa (dharmacaryā+para)

• dharmacaryā – practice of (dharma), righteous conduct
  noun (feminine)
  Compound of dharma (law/duty) and caryā (practice, conduct).
• para – devoted to, intent on, supreme, other
  adjective (masculine)

Note: Agrees with the implied subject 'he'.

अभवत् (abhavat) - became (he became, he was)

(verb)

3rd person , singular, active, past imperfect (laṅ) of bhū

Imperfect

Root bhū, 3rd person singular active, augment 'a-'.

Root: bhū (class 1)