महाभारतः mahābhārataḥ - book-12, chapter-341, verse-3

अहिंसानिरतो नित्यं सत्यः सज्जनसंमतः ।
न्यायप्राप्तेन वित्तेन स्वेन शीलेन चान्वितः ॥३॥

3. ahiṁsānirato nityaṁ satyaḥ sajjanasaṁmataḥ ,
nyāyaprāptena vittena svena śīlena cānvitaḥ.

3. ahiṃsānirataḥ nityaṃ satyaḥ sajjanasaṃmataḥ |
nyāyaprāptena vittena svena śīlena ca anvitaḥ

3. saḥ nityaṃ ahiṃsānirataḥ (āsīt),
satyaḥ,
sajjanasaṃmataḥ (ca āsīt) nyāyaprāptena vittena svena śīlena ca anvitaḥ (āsīt)

3. He was always dedicated to non-harm (ahiṃsā), truthful, and highly regarded by virtuous individuals. He possessed wealth acquired through just means and was endowed with excellent personal conduct.

Words meanings summery:

• अहिंसानिरतः (ahiṁsānirataḥ) - Describes his constant practice and commitment to the principle of non-harm (ahiṃsā). (devoted to non-violence/non-harm)

• नित्यं (nityaṁ) - Modifies the extent of his devotion to non-violence. (always, constantly, perpetually)

• सत्यः (satyaḥ) - Describes his character as being honest and adhering to truth. (truthful, true, real)

• सज्जनसंमतः (sajjanasaṁmataḥ) - Highlights his high moral standing and widespread respect among righteous individuals. (esteemed by good people, approved by the virtuous)

• न्यायप्राप्तेन (nyāyaprāptena) - Describes the ethical and righteous source of his possessions. (by wealth obtained by just means, justly acquired)

• वित्तेन (vittena) - Refers to the Brahmin's material possessions or resources. (by wealth, by property)

• स्वेन (svena) - Emphasizes that the character (śīla) is inherent to him, not borrowed or artificial. (by his own, by one's own)

• शीलेन (śīlena) - Refers to his virtuous moral character and ethical behavior. (by conduct, by character, by habit)

• च (ca) - Connects 'vittena' (wealth) and 'śīlena' (character). (and, also)

• अन्वितः (anvitaḥ) - States that the Brahmin possessed both justly acquired wealth and excellent character. (endowed with, possessed of, accompanied by)

Words meanings and morphology

अहिंसानिरतः (ahiṁsānirataḥ) - Describes his constant practice and commitment to the principle of non-harm (ahiṃsā). (devoted to non-violence/non-harm)

(adjective)

Nominative, masculine, singular of ahiṃsānirata

ahiṁsānirata - devoted to non-violence (ahiṃsā), engaged in non-harm, practicing non-injury

Tatpuruṣa compound: 'ahiṃsā' (non-violence) + 'nirata' (devoted to).

Compound type : tatpuruṣa (ahiṃsā+nirata)

• ahiṃsā – non-violence, non-harm, non-injury, harmlessness
  noun (feminine)
  From negative prefix 'a-' and 'hiṃsā' (injury). From root 'hiṃs' (to injure).
  Root: hiṃs (class 1)
• nirata – devoted, attached, engaged in, delighting in, occupied with
  adjective (masculine)
  Past Passive Participle
  From root 'ram' (to delight, to stop) with prefix 'ni-'.
  Prefix: ni
  Root: ram (class 1)

Note: Qualifies the implied subject (the Brahmin).

नित्यं (nityaṁ) - Modifies the extent of his devotion to non-violence. (always, constantly, perpetually)

(indeclinable)

Adverbial form of the adjective 'nitya'.

सत्यः (satyaḥ) - Describes his character as being honest and adhering to truth. (truthful, true, real)

(adjective)

Nominative, masculine, singular of satya

satya - truthful, true, real, honest, sincere

From 'sat' (being, existent), derived from root 'as' (to be).

Root: as (class 2)

Note: Qualifies the implied subject (the Brahmin).

सज्जनसंमतः (sajjanasaṁmataḥ) - Highlights his high moral standing and widespread respect among righteous individuals. (esteemed by good people, approved by the virtuous)

(adjective)

Nominative, masculine, singular of sajjanasaṃmata

sajjanasaṁmata - esteemed by good people, approved by the virtuous, respected by noble individuals

Tatpuruṣa compound: 'sajjana' (good person) + 'saṃmata' (esteemed).

Compound type : tatpuruṣa (sajjana+saṃmata)

• sajjana – good person, virtuous individual, gentleman
  noun (masculine)
  Compound of 'sat' (good, virtuous) + 'jana' (person).
• saṃmata – esteemed, approved, honored, considered, accepted
  adjective (masculine)
  Past Passive Particatijple
  From root 'man' (to think, believe) with prefix 'sam-'.
  Prefix: sam
  Root: man (class 4)

Note: Qualifies the implied subject (the Brahmin).

न्यायप्राप्तेन (nyāyaprāptena) - Describes the ethical and righteous source of his possessions. (by wealth obtained by just means, justly acquired)

(adjective)

Instrumental, neuter, singular of nyāyaprāpta

nyāyaprāpta - obtained by justice, acquired by rightful means, justly gained

Tatpuruṣa compound: 'nyāya' (justice) + 'prāpta' (obtained).

Compound type : tatpuruṣa (nyāya+prāpta)

• nyāya – justice, rule, method, system, logical argument
  noun (masculine)
  From root 'i' (to go) with prefix 'ni-a-'.
  Prefixes: ni+ā
  Root: i (class 2)
• prāpta – obtained, reached, acquired, happened
  adjective (neuter)
  Past Passive Participle
  From root 'āp' (to obtain, reach) with prefix 'pra-'.
  Prefix: pra
  Root: āp (class 5)

Note: Agrees with 'vittena'.

वित्तेन (vittena) - Refers to the Brahmin's material possessions or resources. (by wealth, by property)

(noun)

Instrumental, neuter, singular of vitta

vitta - wealth, property, possession, discovered, known

Past Passive Participle (used as noun)

From root 'vid' (to find, to gain).

Root: vid (class 6)

स्वेन (svena) - Emphasizes that the character (śīla) is inherent to him, not borrowed or artificial. (by his own, by one's own)

(pronoun)

Instrumental, neuter, singular of sva

sva - own, one's own, self, kindred

Note: Agrees with 'śīlena'.

शीलेन (śīlena) - Refers to his virtuous moral character and ethical behavior. (by conduct, by character, by habit)

(noun)

Instrumental, neuter, singular of śīla

śīla - conduct, character, habit, custom, moral quality, virtue

From root 'śīl' (to practice, to serve).

Root: śīl (class 1)

च (ca) - Connects 'vittena' (wealth) and 'śīlena' (character). (and, also)

(indeclinable)

Conjunction.

अन्वितः (anvitaḥ) - States that the Brahmin possessed both justly acquired wealth and excellent character. (endowed with, possessed of, accompanied by)

(adjective)

Nominative, masculine, singular of anvita

anvita - endowed with, possessed of, accompanied by, connected with

Past Passive Participle

From root 'i' (to go) with prefix 'anu-'.

Prefix: anu

Root: i (class 2)

Note: Qualifies the implied subject (the Brahmin).