महानिर्वाण-तन्त्रम्
mahānirvāṇa-tantram
-
chapter-6, verse-40
तद्रूपेणैकरस्यञ्च कृत्वाऽर्घ्यं तत्स्वरूपिणि ।
भूत्वा कुलामृताकारं मयि विस्फुरणं कुरु ॥४०॥
भूत्वा कुलामृताकारं मयि विस्फुरणं कुरु ॥४०॥
40. tadrūpeṇaikarasyañca kṛtvā'rghyaṁ tatsvarūpiṇi ,
bhūtvā kulāmṛtākāraṁ mayi visphuraṇaṁ kuru.
bhūtvā kulāmṛtākāraṁ mayi visphuraṇaṁ kuru.
40.
tad rūpeṇa eka-rasyañ ca kṛtvā arghyam tat-svarūpiṇi
bhūtvā kula-amṛta-ākāram mayi visphuraṇam kuru
bhūtvā kula-amṛta-ākāram mayi visphuraṇam kuru
40.
tat-svarūpiṇi arghyam eka-rasyam ca tad-rūpeṇa kṛtvā,
kula-amṛta-ākāram bhūtvā,
mayi visphuraṇam kuru
kula-amṛta-ākāram bhūtvā,
mayi visphuraṇam kuru
40. O you whose nature is that, make the offering uniform with that form, become the very shape of the nectar of kula, and cause the pulsation of manifestation to arise within me.
Words meanings summery:
(Scroll down for elaborated words morphology)
- तद् (tad) - that
- रूपेण (rūpeṇa) - by the form, with the form
- एक-रस्यम् (eka-rasyam) - uniformity, oneness of essence
- च (ca) - and
- कृत्वा (kṛtvā) - having made, having done
- अर्घ्यम् (arghyam) - offering water, arghya
- तत्-स्वरूपिणि (tat-svarūpiṇi) - O you whose essence is that
- भूत्वा (bhūtvā) - having become
- कुल-अमृत-आकारम् (kula-amṛta-ākāram) - having the form of the nectar of kula
- मयि (mayi) - in me
- विस्फुरणम् (visphuraṇam) - throbbing, pulsation, trembling, flash
- कुरु (kuru) - do, make, cause
Words meanings and morphology
तद् (tad) - that
(pronoun)
Accusative, neuter, singular of tad
tad - that
रूपेण (rūpeṇa) - by the form, with the form
(noun)
Instrumental, neuter, singular of rūpa
rūpa - form, shape, appearance
एक-रस्यम् (eka-rasyam) - uniformity, oneness of essence
(noun)
Accusative, neuter, singular of eka-rasya
eka-rasya - sameness of essence, uniformity
Compound type : tatpurusha (eka+rasya)
- eka – one, single
adjective - rasya – pertaining to essence, tasteful
adjective
च (ca) - and
(indeclinable)
कृत्वा (kṛtvā) - having made, having done
(verb)
absolutive
root kṛ with suffix tvā
Root: kṛ (class 8)
अर्घ्यम् (arghyam) - offering water, arghya
(noun)
Accusative, neuter, singular of arghya
arghya - offering, respectful offering of water
तत्-स्वरूपिणि (tat-svarūpiṇi) - O you whose essence is that
(adjective)
Vocative, feminine, singular of tat-svarūpin
tat-svarūpin - having that as one's true form or essence
Compound type : bahuvrihi (tad+svarūpin)
- tad – that
pronoun (neuter) - svarūpin – having a specific form or nature
adjective (masculine)
भूत्वा (bhūtvā) - having become
(verb)
absolutive
root bhū with suffix tvā
Root: bhū (class 1)
कुल-अमृत-आकारम् (kula-amṛta-ākāram) - having the form of the nectar of kula
(adjective)
Accusative, masculine, singular of kula-amṛta-ākāra
kula-amṛta-ākāra - having the form of kula-nectar
Compound type : bahuvrihi (kula+amṛta+ākāra)
- kula – family, lineage, totality, kula
noun (neuter) - amṛta – nectar, immortality
noun (neuter) - ākāra – form, shape, appearance
noun (masculine)
मयि (mayi) - in me
(pronoun)
Locative, singular of asmad
asmad - we, I
विस्फुरणम् (visphuraṇam) - throbbing, pulsation, trembling, flash
(noun)
Accusative, neuter, singular of visphuraṇa
visphuraṇa - throbbing, quivering, flashing, manifestation
Prefixes: vi+sphur
Root: sphur (class 6)
कुरु (kuru) - do, make, cause
(verb)
2nd person , singular, active, imperative (loṭ) of kṛ
Root: kṛ (class 8)