महानिर्वाण-तन्त्रम्
mahānirvāṇa-tantram
-
chapter-6, verse-22
अस्रकोणे पूर्णशैलमुड्डीयानन्तथैव च ।
जालन्धरं कामरूपं सचतुर्थीनमोऽन्तकम् ।
निजनामादिबीजाढ्यं पूजयेत् साधकोत्तमः ॥२२॥
जालन्धरं कामरूपं सचतुर्थीनमोऽन्तकम् ।
निजनामादिबीजाढ्यं पूजयेत् साधकोत्तमः ॥२२॥
22. asrakoṇe pūrṇaśailamuḍḍīyānantathaiva ca ,
jālandharaṁ kāmarūpaṁ sacaturthīnamo'ntakam ,
nijanāmādibījāḍhyaṁ pūjayet sādhakottamaḥ.
jālandharaṁ kāmarūpaṁ sacaturthīnamo'ntakam ,
nijanāmādibījāḍhyaṁ pūjayet sādhakottamaḥ.
22.
asrakoṇe pūrṇaśailam uḍḍiyānam tathā
eva ca jālandharam kāmarūpam
sa-caturthi-namaḥ-antakam nija-nāma-ādi-bīja-āḍhyam
pūjayet sādhaka-uttamaḥ
eva ca jālandharam kāmarūpam
sa-caturthi-namaḥ-antakam nija-nāma-ādi-bīja-āḍhyam
pūjayet sādhaka-uttamaḥ
22.
sādhaka-uttamaḥ asrakoṇe pūrṇaśailam
uḍḍiyānam tathā eva ca jālandharam
kāmarūpam sa-caturthi-namaḥ-antakam
nija-nāma-ādi-bīja-āḍhyam pūjayet
uḍḍiyānam tathā eva ca jālandharam
kāmarūpam sa-caturthi-namaḥ-antakam
nija-nāma-ādi-bīja-āḍhyam pūjayet
22. O best of practitioners, in the corners of the enclosure, one should worship Pūrṇaśaila, Uḍḍiyāna, as well as Jālandhara and Kāmarūpa, ending with the dātive case and the word namaḥ, and enriched with the bīja and one's own name at the beginning.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अस्रकोणे (asrakoṇe) - in the angular corners of the yantra or enclosure (in the corner of the enclosure, in the angle)
- पूर्णशैलम् (pūrṇaśailam) - the sacred pīṭha named Pūrṇaśaila (Pūrṇaśaila)
- उड्डियानम् (uḍḍiyānam) - the sacred pīṭha named Uḍḍiyāna (Uḍḍiyāna)
- तथा (tathā) - as well, and (thus, in that manner, as well)
- एव (eva) - emphatic particle (indeed, precisely, exactly)
- च (ca) - and
- जालन्धरम् (jālandharam) - the sacred pīṭha named Jālandhara (Jālandhara)
- कामरूपम् (kāmarūpam) - the sacred pīṭha named Kāmarūpa (Kāmarūpa)
- स-चतुर्थि-नमः-अन्तकम् (sa-caturthi-namaḥ-antakam) - ending with the dative suffix and the word namaḥ (having the dative case and the word namaḥ at the end)
- निज-नाम-आदि-बीज-आढ्यम् (nija-nāma-ādi-bīja-āḍhyam) - augmented by the bīja and the practitioner's own name prefixed (enriched with one's own name and the bīja at the beginning)
- पूजयेत् (pūjayet) - one should worship (should worship, should honor)
- साधक-उत्तमः (sādhaka-uttamaḥ) - the excellent practitioner (best of practitioners, excellent sādhaka)
Words meanings and morphology
अस्रकोणे (asrakoṇe) - in the angular corners of the yantra or enclosure (in the corner of the enclosure, in the angle)
(noun)
Locative, masculine, singular of asrakoṇa
asrakoṇa - corner of an enclosure, angle
asra (angle, edge) + koṇa (corner), karmadhāraya compound
Compound type : karmadhāraya (asra+koṇa)
- asra – angle, edge, corner
noun (neuter) - koṇa – corner, angle
noun (masculine)
पूर्णशैलम् (pūrṇaśailam) - the sacred pīṭha named Pūrṇaśaila (Pūrṇaśaila)
(proper noun)
Accusative, masculine, singular of pūrṇaśaila
pūrṇaśaila - Pūrṇaśaila (name of a sacred seat/pīṭha)
pūrṇa (full, perfect) + śaila (mountain), proper name of a pīṭha
Compound type : karmadhāraya (pūrṇa+śaila)
- pūrṇa – full, complete
adjective (masculine) - śaila – mountain, rock
noun (masculine)
उड्डियानम् (uḍḍiyānam) - the sacred pīṭha named Uḍḍiyāna (Uḍḍiyāna)
(proper noun)
Accusative, neuter, singular of uḍḍiyāna
uḍḍiyāna - Uḍḍiyāna (name of a sacred seat/pīṭha)
तथा (tathā) - as well, and (thus, in that manner, as well)
(indeclinable)
एव (eva) - emphatic particle (indeed, precisely, exactly)
(indeclinable)
च (ca) - and
(indeclinable)
जालन्धरम् (jālandharam) - the sacred pīṭha named Jālandhara (Jālandhara)
(proper noun)
Accusative, masculine, singular of jālandhara
jālandhara - Jālandhara (name of a sacred seat/pīṭha)
कामरूपम् (kāmarūpam) - the sacred pīṭha named Kāmarūpa (Kāmarūpa)
(proper noun)
Accusative, neuter, singular of kāmarūpa
kāmarūpa - Kāmarūpa (name of a sacred seat/pīṭha)
kāma (desire/love) + rūpa (form), proper name
Compound type : karmadhāraya (kāma+rūpa)
- kāma – desire, love, pleasure
noun (masculine) - rūpa – form, shape, image
noun (neuter)
स-चतुर्थि-नमः-अन्तकम् (sa-caturthi-namaḥ-antakam) - ending with the dative suffix and the word namaḥ (having the dative case and the word namaḥ at the end)
(adjective)
Accusative, masculine, singular of sa-caturthi-namaḥ-antaka
sa-caturthi-namaḥ-antaka - having the dative and namaḥ at the end
bahuvrihi compound describing the mantra structure
Compound type : bahuvrihi (sa+caturthi-namaḥ-antaka)
- sa – with
indeclinable - caturthi-namaḥ-antaka – ending with the dative and namaḥ
adjective (masculine)
caturthi + namaḥ + antaka
निज-नाम-आदि-बीज-आढ्यम् (nija-nāma-ādi-bīja-āḍhyam) - augmented by the bīja and the practitioner's own name prefixed (enriched with one's own name and the bīja at the beginning)
(adjective)
Accusative, masculine, singular of nija-nāma-ādi-bīja-āḍhya
nija-nāma-ādi-bīja-āḍhya - enriched with the bīja and one's own name at the beginning
nija (own) + nāma (name) + ādi (beginning) + bīja (seed mantra) + āḍhya (enriched)
Compound type : bahuvrihi (nija-nāma-ādi+bīja-āḍhya)
- nija-nāma-ādi – beginning with one's own name
adjective
nija + nāma + ādi - bīja-āḍhya – enriched with bījas
adjective (masculine)
bīja + āḍhya
पूजयेत् (pūjayet) - one should worship (should worship, should honor)
(verb)
3rd person , singular, active, optative (vidhi-liṅ) of pūjay
denominative from pūjā
Root: pūj (class 10)
साधक-उत्तमः (sādhaka-uttamaḥ) - the excellent practitioner (best of practitioners, excellent sādhaka)
(noun)
Nominative, masculine, singular of sādhakottama
sādhakottama - best of practitioners
sādhaka (practitioner) + uttama (best), karmadhāraya compound
Compound type : karmadhāraya (sādhaka+uttama)
- sādhaka – practitioner, one who accomplishes
noun (masculine)
Root: sādh (class 5) - uttama – best, excellent, highest
adjective (masculine)