महानिर्वाण-तन्त्रम्
mahānirvāṇa-tantram
-
chapter-6, verse-193
विभाव्य तन्मुखाम्भोजे मूलमन्त्रं समुच्चरन् ।
परस्पराज्ञामादाय जुहुयात् कुण्डलीमुखे ॥१९३॥
परस्पराज्ञामादाय जुहुयात् कुण्डलीमुखे ॥१९३॥
193. vibhāvya tanmukhāmbhoje mūlamantraṁ samuccaran ,
parasparājñāmādāya juhuyāt kuṇḍalīmukhe.
parasparājñāmādāya juhuyāt kuṇḍalīmukhe.
193.
vibhāvya tat-mukha-ambhoje mūla-mantram samuccaran
paraspara-ājñām ādāya juhuyāt kuṇḍalī-mukhe
paraspara-ājñām ādāya juhuyāt kuṇḍalī-mukhe
193.
vibhāvya tat-mukha-ambhoje mūla-mantram samuccaran
paraspara-ājñām ādāya kuṇḍalī-mukhe juhuyāt
paraspara-ājñām ādāya kuṇḍalī-mukhe juhuyāt
193. (Having visualized her) in the lotus of her face, and reciting the root mantra, he should obtain mutual permission and offer the oblation into the mouth of Kuṇḍalinī.
Words meanings summery:
(Scroll down for elaborated words morphology)
- विभाव्य (vibhāvya) - having visualized (having perceived, having imagined, having visualized)
- तत्-मुख-अम्भोजे (tat-mukha-ambhoje) - in the lotus face of the Goddess (in that lotus of the face, in her lotus face)
- मूल-मन्त्रम् (mūla-mantram) - the principal mantra of the deity (the root mantra)
- समुच्चरन् (samuccaran) - reciting (uttering, pronouncing, reciting)
- परस्पर-आज्ञाम् (paraspara-ājñām) - mutual consent among practitioners (mutual permission, permission from one another)
- आदाय (ādāya) - having obtained (having taken, having received)
- जुहुयात् (juhuyāt) - he should make the inner offering (he should offer as an oblation, he should sacrifice)
- कुण्डली-मुखे (kuṇḍalī-mukhe) - in the mouth of the Goddess Kuṇḍalinī (in the mouth of Kuṇḍalinī)
Words meanings and morphology
विभाव्य (vibhāvya) - having visualized (having perceived, having imagined, having visualized)
(indeclinable)
gerund
From root bhū with vi
Prefix: vi
Root: bhū (class 1)
तत्-मुख-अम्भोजे (tat-mukha-ambhoje) - in the lotus face of the Goddess (in that lotus of the face, in her lotus face)
(noun)
Locative, neuter, singular of tad-mukha-ambhoga
tad-mukha-ambhoga - lotus of her face
Tatpurusha compound of tad-mukha and ambhoga
Compound type : tatpurusha (tad-mukha+ambhoga)
- tad-mukha – her face
noun (neuter) - ambhoga – water-born, lotus
noun (neuter)
मूल-मन्त्रम् (mūla-mantram) - the principal mantra of the deity (the root mantra)
(noun)
Accusative, masculine, singular of mūla-mantra
mūla-mantra - root mantra
Tatpurusha compound of mūla and mantra
Compound type : tatpurusha (mūla+mantra)
- mūla – root, source
noun (neuter) - mantra – mantra, sacred formula
noun (masculine)
समुच्चरन् (samuccaran) - reciting (uttering, pronouncing, reciting)
(adjective)
Nominative, masculine, singular of samuccarant
samuccarant - uttering, reciting
Present Active Participle
From root car with sam and ud
Prefixes: sam+ud
Root: car (class 1)
परस्पर-आज्ञाम् (paraspara-ājñām) - mutual consent among practitioners (mutual permission, permission from one another)
(noun)
Accusative, feminine, singular of paraspara-ājñā
paraspara-ājñā - mutual permission
Tatpurusha compound of paraspara and ājñā
Compound type : tatpurusha (paraspara+ājñā)
- paraspara – mutual, each other
pronoun (masculine) - ājñā – command, permission, order
noun (feminine)
आदाय (ādāya) - having obtained (having taken, having received)
(indeclinable)
gerund
From root dā with ā
Prefix: ā
Root: dā (class 3)
जुहुयात् (juhuyāt) - he should make the inner offering (he should offer as an oblation, he should sacrifice)
(verb)
3rd person , singular, active, optative (vidhi-liṅ) of hu
Root hu, class 3
Root: hu (class 3)
कुण्डली-मुखे (kuṇḍalī-mukhe) - in the mouth of the Goddess Kuṇḍalinī (in the mouth of Kuṇḍalinī)
(noun)
Locative, neuter, singular of kuṇḍalinī-mukha
kuṇḍalinī-mukha - mouth of Kuṇḍalinī
Tatpurusha compound of kuṇḍalinī and mukha
Compound type : tatpurusha (kuṇḍalinī+mukha)
- kuṇḍalinī – Kuṇḍalinī
proper noun (feminine) - mukha – mouth, face
noun (neuter)